On the first day of the week, Mary Magdalene ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don´t know where they put him." So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed.
Introductory Prayer: Lord, today I am reminded of the intensity of love that you stir in the hearts of your followers. I want to be your follower today. I believe that you love me. I believe that you have overcome sin and death. I believe that you walk with me.
Petition: Lord, give me the joy of discovering you as St. John discovered you.
1. Eager: St. John had been enthused by Christ from the very beginning. Early on Christ had won his heart. In his Gospel, John would record many things about Christ in a very personal way, giving us special insights into Christ. Christ allowed him into his heart, and John’s faith gave him reason to hope in the Resurrection. That is why he runs with such eagerness to the tomb. He does not yet know that Christ is risen, but he wants to know. He wants to be where Christ is. Am I eager to be with Christ? This time of Christmas is a special time in which I can naturally feel attracted to Christ. Do I take advantage of this grace and try to converse more with him?
2. Fast: No hesitation; Get there as quickly as possible. John knows where he has to go. Nothing else is as important. He does not let anything get in the way. A saint lives his life quickly, even if his years are long. He lives it quickly because he lives each day, each moment, intensely for Christ and souls. He lives his prayer life intensely—in spite of the natural fatigue and moments of dryness—because he knows the time spent in prayer is the most important moment of the day. A saint lives his service to his family and to others with the intensity of love. Rather than tiring him, love brings him closer to God. Am I afraid to love and to live with intensity?
3. Believing:John was rewarded for his faith. His Lord is alive! No amount of cruelty and evil—not even death itself—can defeat his Lord. John teaches us to believe in Christ, to discover with joy the signs of his presence. Am I using this Christmas season to reaffirm my faith in Christ’s presence in the world? Do I cultivate a supernatural outlook in the things I do, in the way I deal with those around me? Do I build up confidence in Christ’s victory in souls and discover the signs of that victory?
Conversation with Christ: Lord, thank you for St. John’s faith. He was close to your heart. Help me to place my heart in your heart. I want to run to you, Lord, throughout the ups-and-downs of my life, the good times and the bad. Today I will stay close to you in my heart. Stay close to me also.
Resolution: I will pray the Creed in front of a manger scene today and make a special effort to talk about God’s providence in my conversations with others.
The next largest figures are the five witnesses of the crucifixion and witnesses of Jesus as Lord. On the left side are the Virgin Mary and St. John the Evangelist, to whom Jesus entrusted his mother. On the right side are Mary Magdalene, Mary, Mother of James, and the centurion who in Matthew’s Gospel account asks Christ to heal his servant, who is also depicted on the cross on the shoulder of the centurion (Matthew 8:5-13). Both Mary and Mary Magdalene have their hands placed on their cheeks to reflect extreme grief and anguish. The first four witnesses are saints who gave their lives for the Lord and are therefore represented with halos of sanctity. The names of the five major witnesses are written beneath their pictures.
More on Mary and John. As in John’s Gospel, Mary and John are placed side by side. Mary’s mantle is white meaning victory (Rev 3:5), purification (Rev 7:14); and good deeds (Rev 19:8). The gems on the mantle refer to the graces of the Holy Spirit.
The dark red worn under the mantic indicate intense love, while the inner dress is purple – the Ark of the Covenant (Ex 26: 1-4).
Mary’s left hand is raised to her cheek – her acceptance and love of John, and her right hand points to John while her eyes proclaim acceptance of Christ’s words “Woman, behold your son… ” (John 19:26). The blood drips on to John at this moment. John’s mantle is rose color indicating eternal wisdom, while his tunic is white – purity. His position is between Jesus and Mary as is fitting for the disciple loved by both of them. He looks at Mary “Son, behold your Mother”, but points to Christ.