Saturday, June 30, 2018

Thirteenth Sunday in Ordinary Time - Touching the Lord

When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him, and a large crowd followed him and pressed upon him. There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?'” And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.” While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, Talitha koum, which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.


Introductory Prayer: Lord Jesus, you taught: “Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you” (Matthew 7:7). You invite me to place my petition here before you. I believe Lord, that you will hear my prayer if I earnestly ask you with a sincere heart. I hope in your goodness and mercy, and I offer you my love even if it is paltry in comparison to yours, for you are the wellspring of love and goodness itself.

Petition: Lord, help me to reach out to you with faith.

“If I But Touch His Clothes” Lord, at times you can seem so distant, so far from us. I believe that you are God, all-powerful and almighty. Yet, Lord, I believe that you want me to come to you. As great and as mighty as you are, you invite me to come to you as a little child. How seldom do I seek to reach out to you like the woman suffering a hemorrhage! What great faith she has. All she wants to do is have contact with you. She doesn’t seek much, just a brief moment. At times my life goes by so fast that I do not seek even that. I worry about my own things, and I get so caught up in my own problems that I do not think about bringing them to you as she does. It seems so right and so easy, yet how frequently do I hold the attitude she does?

“Who Touched Me?” Lord, it must please you to recognize someone has reached out to you. Many times you marveled at our faith, even if it be just for a moment. You were amazed at the faith of the centurion when he said: “Only speak the word, and let my servant be healed” (Luke 7:7). You promised the “Good Thief” that he would be with you in Paradise. This woman believed that you could do something to make a difference in her life, and she sought you out. How often do we touch you? How often do we bring you to look for us, to seek us out because we seek you out?

“Your Faith Has Saved You” Faith in you, Lord, is what inspired the woman to touch your cloak. She believed that you would make her well. Reaching out to you was her prayer. She knows who she is: a creature whom the Father has made, a poor soul in need of help. She had tried to do it alone, seeking cures in medicine. They only worsened her condition. Now she asks for your help. Not only do you help her, Lord, but you save her. You are waiting to do the same for me if I simply come to you and make my petition. Lord, I believe that by making my petition known to you, I am being the person you made me to be. I am one who is totally dependent on you. I need you for everything. By myself I can do nothing, but with you I can do all things (Cf. Galatians 2: 20).

Conversation with Christ: Lord, I recognize that you want me to touch you like the woman with a hemorrhage did. I believe, Lord, that you are waiting for me to come to you as she did. All I have to do is reach out and touch you. You will be there to answer my prayer.

Resolution: I shall make two acts of faith during the day so as to reach out to my Lord, who is waiting for me to come to him.

Friday, June 29, 2018

Saturday of the Twelfth Week in Ordinary Time - Let it be Done for You

When Jesus entered Capernaum, a centurion approached him and appealed to him, saying, “Lord, my servant is lying at home paralyzed, suffering dreadfully.” He said to him, “I will come and cure him.” The Centurion said in reply, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven, but the children of the kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth.” And Jesus said to the Centurion, “You may go; as you have believed, let it be done for you.” And at that very hour his servant was healed. Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever. He touched her hand, the fever left her, and she rose and waited on him. When it was evening, they brought him many who were possessed by demons, and he drove out the spirits by a word and cured all the sick, to fulfill what had been said by Isaiah the prophet: He took away our infirmities and bore our diseases.


Introductory Prayer: Lord I believe in you. I believe that you walk with me and accompany me with your power. I come before your holy throne, the throne of your heart. I know you want to bless me today with your friendship and to answer my prayers. Thank you for your faithful, generous love.

Petition: Lord, increase my faith.

1. Humility Moves God’s Heart: Not only does the Centurion have great faith; he has great humility. His humility is not feigned, for the circumstances are too grave for him to pretend to be humble, especially as Jesus has already agreed to come heal his servant. Nor is his humility the result of a low self-esteem, for there is tremendous confidence in his dealing with Jesus. His is the humility born of a faith that understands who Jesus is. It is the humility that the Church invites us to share every time we approach Our Lord during Communion at Mass: “Lord, you are far too great to come to me, but thank you for coming for I will die without you.”

2. When Jesus Heard This, He Was Amazed: Now this is amazing. Consider what it would take to amaze Jesus. Yet here we have the answer: Faith — faith in his person, his power, his plan for our lives. One day Jesus will rebuke Peter as Our Lord grasps his hand to save him from sinking: “You of little faith, why did you doubt?” (Matthew 14:31). The import of the question might be better seen if stated differently: “What is there in me that would make you mistrust me?” The answer is: Nothing. Any deficiency is in us, and this must be sincerely resolved in prayer, especially by contemplating the major truths of the faith: Jesus’ incarnation, passion, death and resurrection; the sacraments, especially baptism, confession and the Eucharist. If Jesus is amazed by our faith, we can rightly deduce that he is hurt by our lack of faith and trust in him.

3. It Happens According to Our Faith: Christ’s comment is somewhat similar to what we pray in the “Our Father”: “Forgive us our trespasses as we forgive those who trespass against us.” Here we are saying, “Let my forgiveness of others be the standard by which I am forgiven.” By addressing the Centurion with these words, Jesus reveals that our degree of faith is the standard by which we possess what we ask for from God. In the First Eucharistic Prayer of the Mass we pray: “You know how firmly we believe in you and dedicate ourselves to you.” This is both consoling and alarming. It is consoling in that Christ knows the exact degree of our faith — he knows the sincerity of our heart. We do not have to explain ourselves to him. It is alarming in that we also know that our faith is not always as strong as it should be. Therefore, we want to repeat what a man once said to Jesus: “I do believe, help my unbelief” (Mark 9:24).

Conversation with Christ: Dear Lord, you are worthy of all my faith. Like the Centurion and the great saints, help me to focus my gaze on you in faith, confident that what you ask of me is always for my best. Mother Most Pure, make my heart only for Jesus.

Resolution: Today I will take a few minutes to read and reflect upon Hebrews, Chapter 11.

Thursday, June 28, 2018

Solemnity of Saints Peter and Saint Paul, Apostles - Rock of Peter

When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so, I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”


Introductory Prayer: Jesus, I believe in you. I believe that you came into this world to suffer and die to give me a chance at eternal salvation. I want to draw close to you in this prayer. May this time I spend with you be an expression of my love.

Petition: Help me, Lord, to enter into a deeper, personal relationship with you.

1. Identity Crisis: Jesus isn’t interested in what “others” think of him. He wants to know what I think of him. The test of any relationship is how committed people are to each other. At some point a young woman will wonder, how serious is her boyfriend? After a few weeks of class, a professor wants to know, who are the serious students here? On the eve of battle a soldier might wonder, can I count on my buddies when the bullets start flying? Likewise, Our Lord wonders about us. What does Christ mean to me? Is he just a picture on a holy card? A dimly perceived do-gooder from the past? Or does he have a real place in my life? He is, after all, the Second Person of the Trinity who came into the world in order to save us. How does that truth affect my faith?

2. Heavenly Revelation: Peter professes that Jesus is the Christ, the Messiah. And Jesus in turn tells him that this knowledge doesn’t come from the world. It comes from God the Father. Recognition of Jesus as the Christ involves an act of faith. Throughout history skeptics have tried to figure out Jesus, using just their reason and tools of research. But since when do we try to understand the totality of a person with reason? Learning about another person can often require personal contact, above all, listening to him or her. Do I try to listen to Jesus in prayer, in Scripture? Or do I simply try to “figure him out”?

3. Binding and Loosing: Keys were a symbol of authority. Our Lord had all authority on earth (see Matthew 28:18 and Mark 2:10). Authority implies the ability to delegate it; hence, Jesus gave Peter, as the first pope, the power to bind and loose, that is, to make disciplinary rules within the Church. A child who disobeys a licit command from its mother is committing a sin. Why? Not because Mom is God, but because Mom has authority from God. Authority, in this case papal authority, is not an imposition but rather a service. The Pope’s unique authority gives us a sure guide on moral questions. The Pope doesn’t have the power to make morality but rather to define authoritatively on issues at hand. How well do I know papal teaching? Do I make an effort to learn why he teaches as he teaches? When a difficulty arises, do I consult Church teaching? “Whoever listens to you listens to me. Whoever rejects you rejects me” (Luke 10:16).

Conversation with Christ: Lord, help me to love my faith as an expression of my personal relationship with you. Keep me from ever growing cold in my faith. Grant me a renewed appreciation for the gift of papal authority.

Resolution: I will read a few paragraphs of the Catechism of the Catholic Church, for example, a few about the papacy (880-887, 895, 1559).

Wednesday, June 27, 2018

Memorial of Saint Irenaeus, Bishop and Martyr - Built Wisely

Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you evildoers.’ Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell — and great was its fall!” Now when Jesus had finished saying these things, the crowds were astounded at his teaching, for he taught them as one having authority, and not as their scribes.


Introductory Prayer: Lord, before I can produce anything lasting in my life, I need to be united to you in prayer. Aware of my weakness and inclination to sin, I trust all the more in your forgiveness and mercy. I believe in your presence in the Eucharist. It gives me the assurances that you really are with your Church until the end of time.

Petition: Lord, help me to improve one point of my life that has been neglected.

1. Lord, Lord: “Faith without works is useless” (James 2:20). Witnessing to our faith through our works is crucial. It’s not enough to go to Mass on Sunday, to have the Bible on the shelf, to hang a rosary on the rearview mirror. Faith in Christ means daily conversion, changing our lives in conformity to his will. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven” (Matthew 7:21). Doing the will of the Father means works of charity, of patience, of disinterested service. Real expressions of our faith demand that we give of ourselves. Real faith doesn’t leave us feeling smug. Do I ever feel self-righteous because “I’m with the Pope”? Because I “never got caught” doing something wrong? Does my faith in Christ leave me complacent? Or does it drive me to works of charity?

2. Rock Solid: Listening to and following Christ means living as we should. There is a truth about our being human that demands a response. To know, love and serve God in this world, and to be happy with him forever in the next, sums up the purpose of our lives (see Catechism, No. 1). When we sin, we break not only with Christ but with ourselves. We feel divided interiorly by our passions, our anger, our vanity, our greed. Christ invites us to “come home,” to be what we were meant to be. That is the surest foundation we can have when a crisis strikes. Where am I “building on sand”? Is my prayer life weak? Am I stingy with my possessions? Hardhearted toward a family member?

3. Façade: We can surmise that the house built on sand looked sturdy — that is why no one thought to test its strength before the big storm arrived. Our lives can be the same way. In a time of calm everything seems OK. No cares, no fears. Everything looks good on the outside, like those old Hollywood movie sets: all façade, but no depth. Beneath the surface, however, there might lie decay, chronic problems, issues that aren’t resolved, emptiness — all because Christ isn’t the center of our lives. Are there areas of my life where I’m living superficially? Am I just putting up appearances for the neighbors? My parents? My spouse? My sweetheart? My pastor? What problems do I need to weed out of my life?

Conversation with Christ: Lord, you love me too much to stand by and let me live my life on the surface. You know it is difficult for me to give up my mask, because it is never easy for me to face my weaknesses. Give me the strength to confront what I need to change in my life.

Resolution: I will note one area where I’m not living up to the public image I present. Then I will offer up a decade of the rosary to overcome that vice or weakness.

Tuesday, June 26, 2018

Wednesday of the Twelfth Week in Ordinary Time - By their fruits you will know them

Jesus said to his disciples: “Beware of false prophets, who come to you in sheep’s clothing, but underneath are ravenous wolves. By their fruits you will know them. Do people pick grapes from thorn bushes, or figs from thistles? Just so, every good tree bears good fruit, and a rotten tree bears bad fruit. A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. Every tree that does not bear good fruit will be cut down and thrown into the fire. So, by their fruits you will know them.”


Introductory Prayer: Lord, before I can produce anything lasting in my life, I need to be united to you in prayer. Aware of my weakness and inclination to sin, I trust all the more in your forgiveness and mercy. I believe in your presence in the Eucharist. It gives me the assurances that you really are with your Church until the end of time.

Petition: Lord, help me to see more easily the goodness in people around me.

1. Wolves in Sheepskins: Today we abound with information, but are short on guidance. The media tell us that abortion is OK, that stem-cell research on human embryos is compassionate, that same-sex marriage equals tolerance. Wayward faithful ignore or insult papal teachings. “The time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths” (2 Timothy 4:3-4). How do I judge what I hear day by day? How do I gauge what the media tell me? Do I absorb everything I hear like a sponge? Or do I try to find out what the Church says on issues? Am I aware of how much the media can steal my interior peace? That it can leave me thinking in a very worldly way?

2. See The Fruits: Our Lord gives us a good criterion for gauging the work of other people: We are to look at what they produce. The people we see daily on television — do their lives seem peaceful and happy? Are their families stable? Often, the most stable among us are those who live low-key lives. God often chooses to work outside of the spotlight. He works in those families that quietly raise their children in the faith. What lasting fruits am I producing for God? If married, have I been open to new life? If single, do I dedicate a fair amount of time to serving others? Do I help my friends learn about Christ? Do I help worthwhile charities?

3. Misjudging: The problem of judging can go the other direction. We might think that someone isn’t a good person, or that he isn’t very talented. Yet we are surprised, sometimes years later, to find that same person living in a near-perfect marriage, raising a happy family, or producing a thriving work of charity. Was our initial judgment faulty? If so, why? Do we recognize and appreciate virtue in others? Or are we fixated on the externals: Their looks? Their wealth? Their bubbly personality? What does that say about my hierarchy of values?

Conversation with Christ: Lord, I am surrounded by views of the world — so many opinions, so much information. I sometimes feel overwhelmed. Let me see in your vicar on earth, the Pope, the safe and sure path to follow in the midst of confusion.

Resolution: I will compliment someone for the hidden, but lasting, work they are doing for the Kingdom.

Monday, June 25, 2018

Tuesday of the Twelfth Week in Ordinary Time - The Difficult Path

Jesus said to his disciples: “Do not give what is holy to dogs, or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces. Do to others whatever you would have them do to you. This is the Law and the Prophets. Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.”


Introductory Prayer: I believe in the power of prayer, Lord. This time spent with you is the most important time of my day. Let me be confident of your presence and your love, in order to take full advantage of these privileged moments.

Petition: Lord, help me appreciate better the beauty of the Christian faith.

1. Our True Values: We take great care to guard what is most valuable to us, right? The truth is, we often take great risks with what is most precious. We say we value life and limb but think nothing of speeding in heavy traffic. We say we want to get to heaven, but we dabble in sin, even serious sin, almost daily. We surf racy Web sites. We cut down people in office gossip. We close our hearts to the needy. We habitually vote for politicians who defend abortion. We take sin oh-so-lightly. Likewise, we might let the holy things of our faith languish. We might neglect the sacrament of reconciliation. We receive Communion unworthily. We stay silent when a relative brags about using contraception. We do nothing when a child withdraws into the world of Internet for five hours a day. Is there something about which I should be speaking up?

2. Do unto Others: To decide what to do in any given situation, we can ask ourselves how we would like to be treated. “For the measure with which you measure will in return be measured out to you” (Luke 6:38). The respect we have for ourselves is often reflected in the respect we show others. Rudeness, indifference and irritability toward others bespeak a problem in us. The Golden Rule isn’t just for others; it is also to guard our own dignity. Are there people toward whom I am routinely uncharitable? Do I realize that this lack of charity can hurt my character more than it hurts their feelings?

3. The Broad Road and the Narrow Gate: Modernity is like a 24/7 convenience store. We can get anything, anytime. We can end up thinking that everything about life should be easy, be it marriage, self-discipline or even our salvation. The illusion of ease shouldn’t fool us. Working toward our salvation is challenging work. Original sin left a deep mark on all of us. Struggling toward salvation takes prayer, sacrifice and constant vigilance. Do I sense that the living of my faith in today’s world is easy? If so, I’m probably not living it well. Where have I avoided the narrow road of holiness? Am I too attached to food, clothes or the opinions of others?

Conversation with Christ: Help me to see, Lord, that my real dignity lies in treating others well, and in renouncing my disordered passions. Let me shake off mediocrity in my spiritual life and make the most of the time you give me.

Resolution: Today, I will make a special sacrifice for a loved one.

Sunday, June 24, 2018

Monday of the Twelfth Week in Ordinary Time - Unjust Judges

Jesus said to his disciples: “Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye? How can you say to your brother, ‘Let me remove that splinter from your eye,’ while the wooden beam is in your eye? You hypocrite, remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother’s eye.”


Introductory Prayer: I believe in the power of prayer, Lord. This time spent with you is the most important time of my day. Let me be confident of your presence and your love, in order to take full advantage of these privileged moments.

Petition: Lord, help me to rid myself of judgmental attitudes.

1. Judge Not: Judging others is sometimes our favorite pastime. It is so easy to pick out the faults of others — to see their defects. It can make us feel superior. Yet, focusing on the faults of others can often distract us from our own failings. We tend to see in others the very faults of which we ourselves are guilty. That is why a husband who spends endless hours on Internet might complain about the amount of time his wife spends at the shopping mall. What do I complain about the most? Could I be guilty of the same fault?

2. Silence Out of Human Respect: Our Lord doesn’t dissuade us from trying to help others to improve. In fact, fraternal correction can be a form of charity if — big if — done charitably (see Matthew 18:15). Indeed, instructing the uninformed is a spiritual work of mercy. Unfortunately, for the sake of being “cool,” we often keep quiet as others wallow in sin. Christ isn’t inviting us to be indifferent in the face of a loved one’s faults. The opposite of love is not hatred, but indifference. Am I afraid to guide those whom the Lord has entrusted to my care? Do I remain quiet in order to “keep the peace”? On Judgment Day we will have to answer for our sins of omission (see Luke 19:20-24).

3. Eliminating Our Mediocrity: We are all called to holiness. Life is but a brief opportunity to grow in holiness before we step into eternity. What we do here dictates the state of our eternal reward or punishment. That is why we have to be on guard against growing accustomed to our faults. God doesn’t want us to be mediocre. He wants us to struggle against our weaknesses. Am I actively trying to get rid of a vice? The best way to drive out a bad habit is to form a good habit. Am I eating too much? Then form the habit of smaller desserts. Am I short-tempered with my spouse? Then do a special act of charity for him or her each day.

Conversation with Christ: Life is short, Lord, and I need to grasp the importance of each day as an opportunity to grow in holiness. Let me put more effort into criticizing myself rather than others. Help me to see truthfully where my worst faults lie.

Resolution: I will say something nice to the last person I criticized or spoke badly about.

Saturday, June 23, 2018

Solemnity of the Nativity of John the Baptist - What’s in a Name?

When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God. Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him. The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.


Introductory Prayer: Lord, I make this effort at prayer for the sake of my soul and the souls of my loved ones. I believe that you died for us and want us to be with you forever in heaven.

Petition: Grant me new respect, Lord, for parents.

1. Bundle of Joy: The arrival of a new baby has been a source of joy throughout the ages. Babies are God’s way of saying the world should go on. Each new child reflects a facet of the infinite beauty and mystery of God. And by teaching us patience and selflessness, the little ones help us grow in holiness. In their childlike simplicity they teach us to remain simple. Their neediness can, and should, soften our hearts. They don’t even have to be our own children; we can feel an obligation to help all kids, since their lives enrich all of us. What have I done lately to help the little ones, born and unborn? Is there a crisis-pregnancy center that could use help? Have I spoken well of parents who are open to large families?

2. God’s Choice: For the ancient Jews a name captured, even defined, a person’s identity. So for Elizabeth to name her son “John” was significant. It showed her recognition of God’s great plan for the child. John was in the Almighty’s special care from the start. Even today, each and every child is loved by God and has a destiny in the heavenly Father’s plan. Each has a vocation, a calling, in the Church. Do I appreciate the role that little ones have in God’s plans? Do I respect their dignity? Or do I try to impose my prejudices on them? They are tomorrow’s adults. How will I want them to remember my example?

3. Loosened Lips: Zechariah had doubted God and was struck mute. He regains his speech only after publicly accepting God’s plan and allowing his newborn son to take the name John. We, too, might have a bit of Zechariah in us. We resist God, only to hit a dead end. Bad friendships, habits of serious sin, rising despair – all of these can eat away at us. Yet, repentance is slow to come. Why? “We think that evil is basically good,” said Pope-Emeritus Benedict XVI (December 8, 2005). “We think that we need it, at least a little, in order to experience the fullness of being. … If we look, however, at the world that surrounds us we can see that this is not so; in other words, that evil is always poisonous, does not uplift human beings, but degrades and humiliates them.” Am I resisting God’s plans?

Conversation with Christ: Lord, you have put family members and other loved ones in my life for a reason. I’m to help them get to heaven, and they are to help me do the same. Remind me of this truth, and help me in a special way not to interfere with the plans you have for the children in my life.

Resolution: I will pray a decade of the rosary that all my family members reach heaven.

Friday, June 22, 2018

Saturday of the Eleventh Week in Ordinary Time - Only One Master

Jesus said to his disciples: “No one can serve two masters; for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth. Therefore, I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you – you of little faith? Therefore, do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed, your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. So, do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”


Introductory Prayer: Lord, as I begin this day, I trust in your unfailing providence. You are the deepest desire of my heart. In this moment of prayer, I want to please you alone. Even though I might be tired or uninspired, even though I might only experience dryness, may this be my prayer: I offer you all I am and all I have.

Petition: Lord, help me to trust more deeply in the loving providence of our heavenly Father.

1. Why Worry? What can be added to Christ’s beautiful images in the Gospel, urging us to trust in the loving providence of our heavenly Father? All that is necessary is to ponder how God feeds the birds of the air and clothes the lilies of the field and to let the reality of his fatherly care for these ephemeral creatures sink deeply into our soul. How much more will he not care for us, the crowning work of his hand, his sons and daughters, for whom he is willing to send his only begotten Son to die on the Cross? Christ penetrates to the real cause of our worries and anxieties, our anxious concern that often overwhelms us in life: we have little faith. Little faith and even less trust in the goodness of our heavenly Father. Let us thank him for his patience and allow his fatherly goodness to penetrate to the depths of our spirit.

2. Stay Focused: Our worries and concerns about the material needs of our daily life make us lose sight of the one thing that is truly necessary: striving for holiness, for the establishment of Christ’s kingdom in our own lives and the lives of those around us. If only we would allow Christ to set our hearts on fire with the consuming passion of zeal for souls, how our lives would change! We would become driven by the mission, constantly urged on by it — and all of our former worries and anxieties would fade into insignificance. Then we, too, could exclaim with Christ, “I have come to light a fire on the earth, and how I wish it were blazing already!” (Luke 12:49)

3. Simplicity of Heart: One virtue that helps us trust God more and grow in apostolic zeal is simplicity of heart. When you grow in simplicity of heart, you will never demand of God that he explain your vocation or your sufferings. Thanks to simplicity of heart, you will always see God’s holy will in everything, and everything, even pain, becomes wells and rivers of peace and joy. Thanks to simplicity of heart, you will be able to understand people and their misery and give them a helping hand. Thanks to simplicity of heart, you will never harbor hate, an evil wish, a grudge, or an evil thought in your heart. Everything brings you to God.

Conversation with Christ: Lord, help me through this prayer to grow in simplicity of heart, to recognize everything in my life as coming from your loving hand.

Resolution: I will renew my spirit of faith to see everything that happens to me today as part of God’s loving providence.

Thursday, June 21, 2018

Friday of the Eleventh Week in Ordinary Time - What is My Deepest Desire?

Jesus said to his disciples: “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also. “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”


Introductory Prayer: Lord, I believe in you. I believe that you love me, that you are close by my side, and that you will be walking with me throughout this day. I trust in you, Lord. I trust you more than I trust myself, because you are infinitely good and all powerful. I love you, Jesus. I love you because you died on the cross for me, to save me.

Petition: Lord, help me to discover where you are most calling me to store up treasures in heaven.

Temporal or Eternal Treasures: Who does not long to discover a hidden treasure? The human heart was made for the happiness and security treasure promises, for the joy it brings. But one fundamental problem presents itself: to what kind of treasure should we entrust our heart, our inmost being, our very self? Christ alerts us to the false treasures which tug at our heart each day — earthly treasures of fine clothes, or possessions, or wealth. Each of these treasures can and will be taken from us. At the moment we most need help, the time of our passing to eternity, material belongings will betray us. As the realistic Spanish proverb puts it: “There are no pockets in a shroud.”

The Deep Longings of the Heart: Christ offers us the one treasure worthy of the human heart, the one treasure that will not betray us, the only one that can accompany us through the grave and across the threshold to eternal life. What is that treasure? It is the person of Christ himself and all of the good actions we do for his sake. Living for Christ alone, loving him above all else, giving up our lives, our very selves for him, constitutes the only treasure rich enough to satisfy the human heart — the only one capable of fulfilling our deepest aspirations. Only this treasure will remain for all eternity, immersing us in a joy that is ever beginning, ever new. “For where your treasure is, there also your heart will be.”

“The Lamp of the Body”: Christ’s teaching about the eye as the lamp of the body might at first glance seem obscure, unrelated to his previous exhortation to store up treasures in heaven. But a second look reveals an inner link. Exegetes have viewed the eye as the intentions which lie behind our actions. Christ exhorts us to childlike simplicity in all that we do and even in the way we view events and others. If we see Christ in others, if we are able to perceive the Father’s providential hand behind everything that happens to us in life, if all we do is done out of love for Christ, then truly our whole body will be flooded with light.

Conversation with Christ: Thank you, Lord, for the clear message of your Gospel. Thank you for showing me how to live my life with eternity ever in view. Thank you for being the one treasure that alone can satisfy the longings of my heart.

Resolution: I will do everything this day out of love for Christ and to help establish his Kingdom, renewing my conscious efforts to store up treasures in heaven.



Wednesday, June 20, 2018

Memorial of Saint Aloysius Gonzaga, Religious - The School of Prayer

Jesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: ‘Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil.’ If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.”


Introductory Prayer: Lord, I believe in you. I believe that you love me, that you are close by my side, and that you will be walking with me throughout this day. I trust in you, Lord. I trust you more than I trust myself, because you are infinitely good and all powerful. I love you, Jesus. I love you because you died on the cross for me, to save me.

Petition: Lord, teach me to pray.

1. Absolute Trust in God’s Providence: “Your Father knows what you need before you ask him.” Christ’s words are an inexhaustible source of consolation and hope as they encourage us to turn constantly to our Father in prayer. “True piety is not so much a matter of the amount of words as of the frequency and the love with which a Christian turns toward God in all the events, great or small, of his day” (St. Matthew, The Navarre Bible, p. 72). But if our Father already knows our needs, why should we even present them to him in prayer? St. Augustine assures us that while we pray, God is molding our heart and soul so that we will be prepared to receive the good things he desires to give us in answer to our prayers.

2. The Perfect Prayer: St. Augustine affirms that the Lord’s Prayer is so perfect that it sums up in a few words everything man needs to ask God for (cf. Sermon, 56). “It is usually seen as being made up of an invocation and seven petitions — three to do with praise of God and four with the needs of men” (St. Matthew, The Navarre Bible, p. 72). The first two petitions, that God’s name be sanctified among all people, and that his Kingdom may come, should touch us in the depth of our being. We are called to be apostles of that Kingdom, to spread love for Christ among our fellow men. Our apostolic zeal should be enkindled each time we pronounce those words of the Lord’s Prayer. Asking for God’s will to be done means that we seek to conform ourselves with his will in all of our thoughts and actions.

3. Our Spiritual and Human Needs: “Give us this day our daily bread.” Even though we work to earn our daily bread with the sweat of our brow, it is still a gift from God. We ask only for what we need each day. The Church Fathers also see in this petition a request for the Eucharist, the Bread of Life. We strive to live so as to be worthy to receive the Eucharist each day. Christ then instructs us that when we ask God for forgiveness, we, too, must be willing to forgive others in the same way we ourselves are forgiven by our Father. Do I live this teaching fully in my life as a follower of Christ? Finally, we ask to be freed from temptation that is beyond our strength, and to be delivered from evil — or the Evil One. The Father is much more powerful than any temptation the devil can send against us. With what confidence and trust does Christ ask us to conclude the “Our Father!”

Conversation with Christ: Thank you, Lord, for teaching us how to pray. Thank you for the confidence and trust in our Father that your words inspire. Help me, so that the words of your own prayer may always be on my lips and in my heart.

Resolution: I will pray the “Our Father” as a colloquy with God at different moments during the day.

Tuesday, June 19, 2018

Wednesday of the Eleventh Week in Ordinary Time - The Danger of Vanity

Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.”


Introductory Prayer: Lord, I believe in you with a living faith. Though I am so inclined to sin and weakness, I trust in your mercy. I want to show my love for you in this meditation. I long for my recompense to come only from you, not from people’s applause.

Petition: Lord, help me to act with greater purity of intention in my life.

1. Who Do You Seek to Please: In today’s Gospel reading, Christ presents a difficult challenge and, at the same time, a great consolation. His teaching can be summed up with a simple phrase: In everything we do, act always before God alone. At the end of our life, all that will remain is what we have done for God and our brothers and sisters. Everything else, all of our vanities, our desires to be esteemed, loved or taken into account will vanish on the last day, like fog disappears under the rays of the sun. The challenge is clear: to act before God with absolute purity of intention. But where is the consolation? Our heavenly Father “sees in secret.” What might never be perceived or recognized or appreciated by the world will one day be rewarded in heaven.

2. Between You and God: Mother Theresa echoes the Gospel teaching in a brief poem entitled “It’s Between You and God.”

People are often unreasonable, illogical and self-centered.

Forgive them anyway.

If you are kind, people may accuse you of selfish, ulterior motives.

Be kind anyway.

If you are successful, you will win some false friends and some true enemies.

Succeed anyway.

If you are honest and frank, people may cheat you.

Be honest and frank anyway.

What you spend years building, someone may destroy overnight.

Build anyway.

If you find serenity and happiness, others may be jealous.

Be happy anyway.

The good you do today, people will often forget tomorrow.

Do good anyway.

Give the world the best you have, and it may never be enough.

Give the world the best you have anyway.

Why?

Because in the final analysis, all of this is between you and God….

It was never between you and them anyway.

3. Our Everlasting Reward: Christ declares three times that hypocrites who act before others have already received their reward. One day each of us will stand alone before Christ. Our eternal destiny will depend upon the outcome of that moment. May we not discover to our chagrin that our hands are empty because we have secretly acted to win the applause of men. Rather, may we perform our good deeds in secret, not letting our left hand know what our right is doing. Then our heavenly Father, “who sees what is hidden” will repay us.

Conversation with Christ: Thank you, Lord, for always seeing what is hidden, for always being ready to reward what is done for you. Your words and the example of holy men and women inspire me on this point. I wish to live facing you and eternity and to give up all my vain ambitions and worries about what others think of my actions.

Resolution: I will renew my purity of intention in the different activities of the day, doing them out of love for Christ and to help establish his Kingdom.



Monday, June 18, 2018

Tuesday of the Eleventh Week in Ordinary Time - We Are All Brothers and Sisters, Children of Our Heavenly Father

Jesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect.”


Introductory Prayer: Lord, you present a message that is not easy for my fallen nature to accept. However, I believe in your words, and I trust in you because you alone have the words of eternal life. As I begin this moment of prayer, I turn to you as one in need. I want only to please you in all I do.

Petition: Lord, help me to love my enemies and pray for those who persecute me.

True Love for Your Enemies: Nowhere does the radical newness of the Christian ethic stand out more clearly than in Christ’s simple phrase: “Love your enemies.” There are four words for “love” in Greek. Storge refers to the love between parents and children. Eros is the love of attraction between man and woman. Philia is the love of friendship. Finally, agape is love as goodwill, benevolent love that cannot be conquered, a love that wills only the good for the person loved. In his book, Love and Responsibility, Karol Wojtyla remarks that to love someone with truly benevolent love is to will God for them, since God is the supreme good of each human person. It is precisely love as agape that Christ asks from every one of his followers: “Pray for those who persecute you.”

“Children of Your Heavenly Father”: Why does Christ ask, even demand, of us such a radical form of love? Precisely because that is how God the Father loves each and every one of his sons and daughters, with no consideration of whether they are good or evil. “For he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” How much the world around us would change if those with whom we came into contact perceived in us a love like that of the Father of mercies! His love is absolutely without self-interest. He continues to love and pour forth his gifts even when he is not loved in return. Christ calls us to a lofty and challenging ideal, but one that is capable of transforming lives. What joy could be greater than to be true sons and daughters of our heavenly Father?

Seeking True Perfection Through Love: Why is Christ almost relentless in insisting that we must be perfect — and not just a human perfection, but as our heavenly Father is perfect? He knows that is the Father’s original plan for mankind, from the dawn of creation. “So God created man in his own image, in the image of God he created him; male and female he created them” (Genesis 1:27). Christ is well aware that sin has darkened the divine image within us, that his call to perfect charity is not possible for our fallen human nature. But he is equally aware that by the power of his own death and resurrection, through the new life of the Holy Spirit whom he will send, God’s original plan for mankind will be restored. There can be no more powerful motive for hope, even in the midst of our own failures in charity and our human weaknesses.

Conversation with Christ: Thank you, Lord, for your radical message, for the constant challenge it is to me, never allowing me to become complacent or self-satisfied. Help me to be a better witness of Christian charity so that the world will believe in you.

Resolution: I will pray for those with whom I am experiencing difficulties and do an act of charity for them.

Sunday, June 17, 2018

Monday of the Eleventh Week in Ordinary Time - Something Radically New – Turn the other cheek

Jesus said to his disciples: “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well. If anyone wants to go to law with you over your tunic, hand him your cloak as well. Should anyone press you into service for one mile, go with him for two miles. Give to the one who asks of you, and do not turn your back on one who wants to borrow.”


Introductory Prayer: Lord, you present a message that is not easy for my fallen nature to accept. However, I believe in your words, and I trust in you because you alone have the words of eternal life. As I begin this moment of prayer, I turn to you as one in need. I want only to please you in all I do.

Petition: Lord, help me to embrace your call to turn the other cheek.

The Leitmotif: Can we discover a unifying thread in this week’s Gospel readings? One that stands out is the radical newness of Christ’s Kingdom. It is new in its fundamental principle: a charity that must extend to loving one’s very enemies (Monday and Tuesday). It is new in the intentions which must motivate all our actions (Wednesday). It is new in the way we are to pray to our Father in heaven (Thursday). And, finally, it is new in the radical demands it places upon us as followers of Christ: We must make this Kingdom our only treasure (Friday) and seek it above everything else in life (Saturday). What a privilege to be called to the mission of helping to establish such a Kingdom! What a joy, what an honor, what a glory to be the subjects of such a King! Do people encounter a “newness”, a freshness, in my approach to life? Is it rooted in Christ’s new teaching?

A New Legislator: We find ourselves at the heart of Christ’s discourse in his Sermon on the Mount. Our Lord attributes to himself an authority that must have startled and even shocked his Jewish listeners. He claims the power to alter what has been proclaimed in the very Law of Moses and the prophets — the absolute source of authority for the Jewish faith. Remember that God gave Moses the Ten Commandments, and God put his word in the mouths of the prophets. So when Jesus says, “You have heard it said…. But I say to you…,” only two alternatives are possible: Either Christ is a madman, or he is truly the Son of God, the one who has come “not to abolish the law and the prophets, but to fulfill them.” I may agree that he is truly the Son of God, but do I embrace all of his teachings?

Turning the Other Cheek: It would certainly be hard to find words more radical than these. Who would dare to speak them, if not the Son of God himself? He would live them out fully in his own life, allowing himself to be nailed to the cross by evil men. But is it really possible for us to live them as his followers, as Christians? Do we really turn the other cheek when someone strikes us? If people demand something of us unjustly, do we give them even more than they ask? What could be the purpose of these commands from Christ, which seem to leave us vulnerable and defenseless? In the end, it is only such heroic charity that will be able to win over evil men to the cause of the Gospel. And that is precisely what Christ, our Savior, longs for. “God … desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:3-4).

Conversation with Christ: Lord, I long to have a heart that is more like yours. Warm my selfish heart so that I will lovingly turn the other cheek as you ask of me. Help me to grow in zeal for all men to be saved and to come to know you in their lives.

Resolution: I will do an act of kindness for someone with whom it is difficult for me to get along.



Saturday, June 16, 2018

Eleventh Sunday in Ordinary Time - The Fruit of the Kingdom

He said, “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.” He said, “To what shall we compare the kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.


Introductory Prayer: Lord, I come into your presence with openness of heart. I know that you want to plant your seed in me and help it to bear fruit. I trust that you will pour out your mercy on me as I spend this time with you. I want to love you more and become a better instrument of your love.

Petition: Lord, help me contemplate the action of your grace upon the world and fully cooperate with you.

Steady Growth: Jesus reminds me that his grace is working in the world. His message carries an interior dynamism that affects souls and brings about change in them. I think of someone who has surprised me by a sudden conversion or steady growth in Christian living. I see many people who are working on projects of evangelization or are full of Christian charity. I see many other people who are trying in their secular occupations to do their part to make this world better. I contemplate the many families that are striving to be places of love in which each person is valued as a unique gift. This is the seed of the Gospel that grows silently without our knowing how.

When the Grain Is Ripe: God, in his mercy, often adds years to our life so that we can learn wisdom and produce in our actions fruit that is worthy of eternity. How much do I value the opportunities I have each day to do simple acts of charity or leave messages that have a beneficial effect on others? How often do I pray for others? Each day I should be attentive to the small and big opportunities the Lord gives me to help establish his kingdom more deeply in my soul and in the souls of others.

Disproportionate Strength: Like the image of the mustard tree in the parable, Christ’s grace sustains many men and women throughout the world. People discover in Christ’s friendship the true home their hearts seek and the communion with all men they intuitively desire. What a great gift we have in the Church! Let us try to make it a true home for all people. Let us partake deeply of its teachings and its grace and become more deeply a gift for others. The strength of love sustains us.

Conversation with Christ: Lord, thank you for the workings of your grace in so many souls. I want to be united with your grace throughout this day and throughout my life. Help me to use this day in such a way that I will be planting your love around me.

Resolution: Today I will take time to say a special prayer or make a special sacrifice for the conversion of sinners.

Friday, June 15, 2018

Saturday of the Tenth Week in Ordinary Time - Yes or No

Jesus said to his disciples: “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God’s throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the Evil One.”


Introductory Prayer: Father of love, source of all blessings, you have led me throughout my life and you lead me still. Thank you for your paternal care. Jesus, Son of God, you died for me on the cross to pay for my sins and manifest your unconditional love for me. Thank you for showing me the way home to the Father. Holy Spirit, sweet guest of the soul, you heal me and strengthen me and set me on fire from the most intimate depths of my soul. Thank you for your loving presence within me.

Petition: Lord, help me to be honest and sincere in my dealings with others.

1. So Help Me, God! An oath is a solemn invocation of God to witness the truth of what one asserts to be the case or the sincerity of one’s undertakings in regard to future actions. Most Christians have acknowledged the importance and appropriateness of oath-taking on occasions of great importance. We see the President take an oath of office; we see men and women of the military swear an oath to faithfully serve and defend our country; we see people who take the stand in a courtroom place their hand on the Bible, raise their right hand, and take an oath that they will tell the truth, the whole truth, and nothing but the truth … and they end by saying, “So help me, God.” All of the above are calling on God to help them be true to their word because what they are swearing to do is a humanly difficult task, one which needs divine assistance in order to remain true.

2. Base Your Mutual Relationships on Truth: In Christ’s time, the making of sworn statements was so frequent and the casuistry surrounding them so intricate that the practice was being grossly abused. All this meant great disrespect for the name of God. Jesus lays down here the criterion that his disciples must apply in their lives. It is based on re-establishing mutual trust, nobility and sincerity. The devil is “the father of lies” (John 8:44). Therefore, Christ’s Church must teach that human relationships cannot be based on deceit and insincerity. God is truth, and the children of the Kingdom must, therefore, base mutual relationships on truth. Jesus consistently condemned hypocrisy in his teachings, and he praised sincerity as one of the finest of virtues: “Behold, an Israelite indeed, in whom is no guile!” (spoken of Nathanael, John 1:47). Do I eschew any form of hypocrisy in my life?

3. Anything More Is from the Evil One: Would it be reading too much into the words of Our Lord — to say simply “yes” if we mean yes, and “no” if we mean no — to apply them to the origins and intentions of lying in our lives? Jesus affirms that anything obscuring what we ought to say, or anything meant to mislead, cover up or falsify by false emphasis, “comes from the Evil One”. He shows us that insincerity is how political and economic life become and remain alienated from truth, become destructive of the kingdom of God, of the kingdom of him who was, and remains, “a sign that is spoken against” (Luke 2:34). Am I honest with my family members and work colleagues?

Conversation with Christ: You see it all, Lord, and you read my heart. You look on in sorrow as I allow myself to play by the rules of the Evil One. Help me to re-commit myself to living in the light, doing away with all falsehood. From now on, my “yes” will be yes, and my “no” will be no.

Resolution: I will start today by seeking to patch up any relationship — especially my relationship with my spouse — which may have been harmed through a lack of truthfulness and sincerity.

Thursday, June 14, 2018

Friday of the Tenth Week in Ordinary Time - A Clean Heart

Jesus said to his disciples: “You have heard that it was said, You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna. “It was also said, Whoever divorces his wife must give her a bill of divorce. But I say to you, whoever divorces his wife (unless the marriage is unlawful) causes her to commit adultery, and whoever marries a divorced woman commits adultery.”


Introductory Prayer: Lord Jesus, today I will contemplate your love in action. You continually go out of your way to make your presence felt in my life, and I am very grateful. Thank you, Lord, for another day; it is another opportunity to deepen my love and friendship with you.

Petition: Create in me a clean heart, O God, and put a new and right spirit within me (Psalm 51:10).

1. Guard Your Eyes: Concerning purity of heart, Jesus takes this demand for purity a step further than the Old Testament. He teaches that to even look at a woman with lust in your heart, seeing her as merely an object to satisfy your lustful desires, is seriously sinful. Jesus does not say that it is sinful to simply recognize a woman as beautiful, or by extension, a woman recognizing a man as handsome. It is when we see the other as an object and have impure thoughts about them that we give in to sin. In other words, the temptation itself is not a sin; it is when we accept that temptation into our heart and give it a home by willfully playing with it in our mind that we step over the line. Lord Jesus, it’s so easy to grant myself concessions in this area, but with your aid I will be firm in my resolve to guard my senses, remembering an adage from the computer age: “Garbage in, garbage out!”

2. If It Puts Your Soul in Danger, It’s Got to Go: Christ’s call to holy purity, like every other virtue, is eminently positive. “You shall love the Lord your God with all your heart, with all your soul, and with all your mind” (Matthew 22:37). Purity is a consequence of the love that prompts us to commit to Christ our soul and body, our faculties and senses. Jesus uses the images of “right eye” and “right hand” to refer to that which we value most. He is telling us that if that which we value most in life has become a stumbling block in our relationship with the Lord, then, simply put, it’s got to go. It is far better to lose a possession or a position or to break off a relationship than to risk the eternal salvation of our soul. We must be prepared to fight for righteousness with all of our strength, being ready to eliminate whatever could clearly lead us to offend the Lord.

3. And the Two Shall Become One: Jesus re-established the principle of the absolute indissolubility of marriage, a principle that has been unhesitatingly taught by the Church from the very beginning. Pope Pius XI reminded us in Casti Connubii (December 31, 1930) about the immutable and inviolable truth that “matrimony was not instituted or re-established by men, but by God… Consequently, those laws can in no way be subject to human wills or to any contrary pact made even by the contracting parties. This is the teaching of Sacred Scripture; it is the constant and universal Tradition of the Church.” Marriage endures until death though the love may last forever. What God has joined together, let nothing separate. Am I living my marriage as a covenant? Do I treat my spouse with respect and affection? Do I dedicate my heart, time and energy to cultivating our love, so it will endure and flourish?

Conversation with Christ: Lord Jesus, I want to live with purity, and I know that this requires a strong will and a constant effort in this world that encourages instant gratification of the senses. Give me the strength in particular to guard my eyes and control my imagination. Help me to be exquisitely faithful to my spouse.

Resolution: I will promote the virtue of purity in my personal life and set a good example for others by incorporating into my lifestyle the time-tested ascetical methods that the Church has proposed to us down through the ages: frequent confession and Communion; devotion to Our Lady; a spirit of prayer and mortification; guarding of the senses; flight from occasions of sin; and striving to avoid idleness by always being engaged in doing useful things.



Wednesday, June 13, 2018

Thursday of the Tenth Week in Ordinary Time - Pretending to Be and Truly Being Holy

“I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven. You have heard that it was said to your ancestors, ‘You shall not kill; and whoever kills will be liable to judgment.’ But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.”


Introductory Prayer: Lord Jesus, thank you for this time I can now spend with you. You constantly fill my life with so many blessings. How ungrateful I am at times! I wish to collaborate more perfectly in establishing your Kingdom on earth. I love you Lord, and with the help of your grace I will strive to become someone to whom any soul can come in order to discover your truth, your life, your love. Take my life, take this day and make it yours. Amen.

Petition: Father, help me to shun hypocrisy and seek true holiness.

1. Subjective Impressions: How much righteousness would it take to surpass that of the scribes and Pharisees? Not much, we suspect. Theirs was holiness in appearance only, which is to say no holiness. And what would one discover on the “inside” of such a soul? Plenty of self-deception; plenty of self-indulgent complacency in a subjective impression of holiness; a repugnant holier-than-thou demeanor. It’s easy enough for us to read the Gospel and wrinkle our noses at those bad ol’ Pharisees. In fact, it’s about as easy as telling ourselves that we could never come under the spell of our own subjective impression of holiness. That is why we must always be ready to examine ourselves, before Christ and with an acute awareness of our misery and limitations. Do I live my life engaged in a genuine pursuit of holiness or in a genuine pursuit of my own vanity and self-glorification?

2. Humility is the True Test of Holiness: Pride and personal holiness mix about as well as oil and water. Where our ego is, little if any room is left for God. What does it mean to be a disciple of Christ but to be someone who fills himself totally with God in order to bring him within the reach of everyone. But what union, grace or friendship with God can there be in a proud soul? What fervor, what degree of holiness? There is no possible compromise between God and a proud soul – either the soul would have to let go of itself, or God would have to stop being God.

3. Integrity is the Heart of the Matter: At the heart of genuine holiness is the virtue of integrity, a virtue rich in nuances and meaning. Integrity means being a person with only one face, a person who is the same on the inside and on the outside: “what you see is what you get”. Indeed, integrity is foundational for holiness, because it constitutes the very essence of personal honesty and sincerity, which are fundamental for the moral life and the seedbeds for a host of other virtues. In our pursuit of holiness, we should never tolerate duplicity of any kind in our behavior. We should avoid like the plague the least hint of ambivalence in our motivations, or incongruity between our thoughts, judgments, choices and actions. There can be no holiness without integrity. In fact, there can be no genuine human happiness unless it lies on the bedrock virtue of integrity.

Conversation with Christ: Lord Jesus, I want you to be the meaning and center of my entire life. Let me disappear and you appear more and more in my life so that, with a holiness that is genuine, humble and true, I will always be an instrument for the salvation of all people. Amen.

Resolution: I will take a hard look at my life to identify the areas where duplicity manifests itself and take a concrete step toward living with more integrity.

Tuesday, June 12, 2018

Memorial of Saint Anthony of Padua, Priest and Doctor of the Church - Cancelling or Fulfilling – Emptiness or Plenitude

Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.


Introductory Prayer: Father of love, source of all blessings, you have led me throughout my life, and you lead me still. Thank you for your paternal care. Jesus, Son of God, you died for me on the cross to pay for my sins and manifest your unconditional love for me. Thank you for showing me the way home to the Father. Holy Spirit, sweet guest of the soul, you heal me and strengthen me and set me on fire from the most intimate depths of my soul. Thank you for your loving presence within me.

Petition: Jesus, help me to live authentic freedom in union with your will.

1. Bringing to All Fulfillment: Through the law and the prophets God prepared his people for salvation. In Christ that salvation is at hand: Jesus, the Word made flesh, will fulfill the law and the prophets and give them their proper interpretation. The law will move from the tablets of stone to the hearts of men, as demonstrated by the Beatitudes. Jesus came especially to fulfill the deep longing in the human heart for happiness, which is ultimately found in eternal life with God. “But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5).

2. Breaking the Rules: “Rules are meant to be broken” – according to the first law of the “Teenage Creed.” As we approach adulthood we may discover external conflicts to our subjective happiness. We call them rules. And as the desire to exercise our own free will grows, we begin to feel the seemingly oppressive weight of these rules – “Do this, don’t do that.” Authority figures can then be perceived to be in direct opposition to our personal fulfillment. We wrongly conclude that rules and happiness are like oil and water. Then we permit patterns of sin to develop despite what our conscience tells us, and we are unwittingly given a glimpse into the way the devil suggests his criteria to us. If we are not careful, we may form deep-seated attitudes that will make us struggle against God and against his criteria – the Ten Commandments, the Beatitudes, the cross, and the teachings of the Church.

3. The Proper Use of Freedom: “The moral law has its origin in God and always finds its source in him” (Pope Saint John Paul II, The Splendor of Truth, no. 40). Our true freedom lies not in the rejection but in the acceptance of God’s moral law. God is not a heartless dictator but a Father who loves us and wills our very best. If he sets standards for us, it is because he has our eternal happiness in mind, like a skilled coach who challenges the athlete to reach his full potential. “Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake?” (Matthew 7:9-10). Jesus posits the question because he knows the Father. Even if we were to know a parent that did not love his child, God the Father is incapable of not desiring what is truly best for us. God is and will always be love.

Conversation with Christ: Lord, sin is always tapping on my door, but you have promised me that your grace will always be available. Help me to avail myself of the means of grace you give me to live in union with your eternal law. Mother Most Pure, make my heart only for Jesus.

Resolution: Today I will take a few moments to reflect upon the Ten Commandments or the duties of my state in life.

Monday, June 11, 2018

Tuesday of the Tenth Week in Ordinary Time - True Leadership

Jesus said to his disciples: “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot. You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lamp stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”


Introductory Prayer: Father of love, source of all blessings, you have led me throughout my life, and you lead me still. Thank you for your paternal care. Jesus, Son of God, you died for me on the cross to pay for my sins and manifest your unconditional love for me. Thank you for showing me the way home to the Father. Holy Spirit, sweet guest of the soul, you heal me and strengthen me and set me on fire from the most intimate depths of my soul. Thank you for your loving presence within me.

Petition: Lord, show me where I can make a difference.

1. The New Flavor of the Gospel: By calling us “the salt of the earth” Jesus meant that all his disciples, all those who would be called ‘Christians’ down through the centuries, would have the responsibility to work to give the new ‘taste’ of the Gospel to the earth and enlighten the whole world with Jesus’ teaching. Salt enhances the food we eat by accenting the natural flavor already present in the food. In like manner, we are called by God to enhance the world around us with the “saltiness” of our Christian lives. God created the world good, but sin has marred it. Through baptism God gives us the “salt” of his divine life – grace – so that, in turn, this grace of baptism will develop into a life of virtue and Christian charity by which we are called to “season” our environment. Do I have this awareness and desire which springs from my baptism?

2. Enlightening Minds and Hearts: Without light we are blind. The human eye is rendered useless where light is unable to penetrate. Analogously, all people have the power to know God who is truth, goodness and love. But without the particular light that is Jesus Christ, those faculties are clouded at best. Jesus wants you and me to be his light in contemporary society. By the way we live our life other people must see: They must see Christ. They must see the dignity of the human person and the noble calling each one of us has to live forever with God. They must see that love and mercy triumph over evil, suffering and death. The world needs our light because the world needs Christ.

3. The Shining Example of the Saints: What about humility? What about not letting your right hand know what your left hand is doing? Jesus reminds us that our lives and actions are meant to direct people’s gaze to God and not towards ourselves: “So that they may see your good works and give glory to your Father in heaven.” The world has needed to see Blessed Mother Teresa of Calcutta in action. It has needed to see the youthful vigor and the aged frailty of Pope Saint John Paul II. Their light has illumined our path towards God. This side of heaven, we will always need the example of the saints, and that is precisely what you and I are called to be.

Conversation with Christ: Lord, you have given me everything I need to be faithful. Grant me also the courage and the zeal to live what I believe and to testify to your faithful love in my thoughts, words and actions. Mother Most Pure, make my heart only for Jesus.

Resolution: Today I will speak to someone about Jesus, backing up my words with the sincerity with which I live my Christian commitments.

Saturday, June 9, 2018

Tenth Sunday of Ordinary Time  - The World vs. The Way

Jesus came home with his disciples. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” The scribes who had come from Jerusalem said, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.” Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder the house. Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.”

His mother and his brothers arrived. Standing outside they sent word to him and called him. A crowd seated around him told him, “Your mother and your brothers and your sisters are outside asking for you.” But he said to them in reply, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”

Introductory Prayer: Lord Jesus, I believe in you. I believe you have called me to the faith and to share that faith. I trust that you will fill me with your spirit of courage and truth so that I might faithfully assimilate and transmit the faith. I love you. I want to love you more with my prayer and with my life, and so grow in the unity of the love you share with your Father and the Holy Spirit.

Petition: Jesus, may I always have the strength to follow in your footsteps, wherever you lead me.

1. With the Mind or With the Heart: Sometimes there are “reasons of the heart” that the mind doesn’t understand. Why would a parent spend the night hovering over an ill child when the parent knows that he has to be at work by 9 a.m.? Logically, we need to sleep in order to be strong and alert enough to handle the challenges at our jobs. But love compels us to attend to the needs of children. And so it is with the Gospel of love. People think we are “out of our minds” as we strive to follow Christ more closely.

2. The Way, the Truth and the Life: “I am the way, the truth and the life” (John 14:6) First, Jesus shows us the road (I am the way), then he tells us where that road leads us (to truth and life). Our minds seek and are not satisfied until they discover the truth. Our hearts yearn for life, joy, happiness and love. Our entire lives are a constant search until we finally rest in Him.

3. Members of His Family: But Jesus offers us more! “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.” What a great privilege to be part of God’s family! How many people dream of being a friend of the rich and famous because of the security and possibilities it would afford them. God, the Almighty, who is all powerful, makes us his children. What security and what possibilities he assures us! God will not deny anything that his children truly need.

Conversation with Christ: Jesus, I will follow you wherever you lead me. Guide me down the path of a generous love that leads to life. Help me to be generous in the small, daily tasks as well as the big ones. Mother Most Pure, make my heart only for Jesus.

Resolution: Today, I will irradiate the joy and security of being a child of God by doing at least one kind deed for someone in need.

Memorial of Saint Barnabas, Apostle - Blessed Are You

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.”


Introductory Prayer: Father of love, source of all blessings, you have led me throughout my life, and you lead me still. Thank you for your paternal care. Jesus, Son of God, you died for me on the cross to pay for my sins and manifest your unconditional love for me. Thank you for showing me the way home to the Father. Holy Spirit, sweet guest of the soul, you heal me and strengthen me and set me on fire from the most intimate depths of my soul. Thank you for your loving presence within me.

Petition: Jesus, help me to love your beatitudes and adopt them as my standard for life.

1. A Mountain as a Cathedra: Let’s imagine ourselves that memorable day, sitting with the multitudes on a sunny mountainside overlooking the Sea of Galilee. Jesus is preaching to the crowd from below, using the steep incline as a natural amphitheater. The soft breeze coming off the water and running up the hillside seems to carry his gentle voice to all of the hundreds of anxious listeners. We are impressed that the Teacher, despite the fact that he is authoritatively delivering a strong message, seems so happy and full of peace. He exudes an interior freedom that allows him to devote himself entirely to serving God and others. The world seems to have no hold on him. Listening to Jesus we are drawn to exclaim, “This man knows what he is talking about.” He knows what heaven is like. He knows firsthand that heavenly blessedness far outstrips any worldly happiness I could imagine.”

2. Going Against the Current: It could feel like we have just heard the most powerful sermon ever delivered, and yet it will take us a while to digest it all. It was absolutely counter-cultural, even shocking. And yet, as challenging as it was, it all seemed to ring true in our hearts. Jesus boldly proposed to us in the Sermon on the Mount a fresh, new roadmap to true happiness and blessedness. All of us have a deep desire to be happy and live in peace, and we had thought before that we had it all figured out. But Jesus’ ways are the very opposite of the ways of the world. He scorns all false beatitudes which make happiness depend on self-expression, license, having a good time, or an attitude of “Eat, drink, and be merry for tomorrow you shall die.” He knows that the results of these false beatitudes are mental disorders, unhappiness, false hopes, fears and anxieties.

3. Contrasting Solutions: As the keys to success and happiness, the world often proposes to us one or more of the seven deadly sins. We hear the catchwords: “security,” “revenge,” “laughter,” “popularity,” “getting even,” “sex,” “armed might,” and “comfort.” Jesus, without batting an eyelash, just turned all of these shallow ideals on their head, calling them all a dead end. He bravely challenged the spirit of the world — accepting the fact that such a move would make him very unpopular with some, and even seal his fate at Calvary. In place of the worldly pleasure route, he offered us a better way, the only way to true blessedness, as expressed in the Beatitudes, one that he himself would walk until the day he died for us. Perhaps these words ring true in my heart…, but am I prepared to cut the strings that keep me running after the false beatitudes?

Conversation with Christ: Dear Lord Jesus, you dwell in heaven with all your blessed ones. You have called me to be holy. You have called me to be a saint, blessed and happy. Enlighten my mind today to know where true happiness lies. Grant that I may desire only this true happiness and reject all deceiving imitations that the world throws my way.

Resolution: I will get myself back on track to true happiness by getting to the sacrament of confession this week.

Friday, June 8, 2018

Memorial of the Immaculate Heart of the Blessed Virgin Mary - Blessed is She Who Believed

Each year Jesus’ parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the Temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth and was obedient to them; and his mother kept all these things in her heart.


Introductory Prayer: Dearest Mother Mary, Christ your Son learned to love from your loving example. Teach me to love in the same way. Instruct me in the way of your virtues. Help me to make use of every opportunity to grow in them. Never let me miss the opportunities life gives me to love and form myself in virtue. I always want to love the way you love.

Petition: Mary, my Mother, help me be your faithful child. Bring me to your son.

1. Not Everything Is Clear From the Outset: Mary has a mother’s heart that wants to love the loves of her Son. For Mary the road was not always clear. There would be many trials and difficulties. Nevertheless, Mary is resolved to follow her Son. She wants to follow him, understanding the mission. She cares for him in every way – even spiritually. There were many surprises in store for her as Christ matured and prepared for his mission. She never expected this one: losing her son for three days, at such an early age. Her son desired to be in his Father’s house and prepare his work. He loved being there and was preparing for the day when he would go out and actively do the work he had been sent to complete. Mary too was preparing for that day and Christ helped her get ready.

2. She Stored All These Things Up In Her Heart: It was hard for Mary to understand the full meaning of this moment. Being a woman of prayer and contemplation, she stored all these things up in her heart where she could recall them, reflect on them and compare them to other moments of her mission. What did all this mean? What did it point to? God’s plan would only reveal itself with time and Mary would be ready for it. It was not so much understanding that she needed but rather acceptance and fidelity to complete it. Mary had a contemplative heart that sought to unite itself and identify itself to the mission of her Son. She knew that she had a part to play in that mission and that she would need to prepare herself for it through prayer.

3. Take Mary’s Hand: We will never understand the purpose and meaning of our life unless we pray and contemplate like Mary did. It takes time, patience and a great deal of simplicity and trust. “Blessed is she that believed that the promises made to her would be fulfilled!” exclaims her cousin Elizabeth after the annunciation by the angel Gabriel. We are blessed when we can believe. It may take a long time to see the fulfillment of God’s designs in our lives too. We need to be like Mary and follow through by faithfully walking the path that is marked out for us. It can be a path that is not clear. We don’t need to know all of what lies ahead – just where we need to walk. Mary identified with her Son’s mission with her whole heart. She invites us to identify with it too. She will not fail to take you by the hand and lead you along that unclear, difficult and unknown path.

Conversation with Christ: Lord Jesus Christ, when you had already given us everything – your life, your love, your Body and Blood in the Eucharist – from the cross you gave us the gift of your Mother. I thank you for this great gift. I want to be her faithful child. I want to imitate all her virtues, especially her faithfulness to you up to and beyond the moment of the cross. Grant me the grace to accompany both you and your mother at the foot of the cross. I want to follow you closely and perfectly as Mary did. I want to belong only to you and do only your will.

Resolution: I will ask Mary to shape all Christian virtues in me by my daily prayer to her in the Rosary. I will also make a special visit to her at one of her statues or images this week.

Thursday, June 7, 2018

Solemnity of the Most Sacred Heart of Jesus - Look at the Heart That Has Loved So Much

Since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down. So, the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the scripture passage might be fulfilled: Not a bone of it will be broken. And again, another passage says: They will look upon him whom they have pierced.


Introductory Prayer: Come Holy Spirit and fill my heart with love for you. Gentle Guest of My Soul, enlighten me so that I may truly understand Christ’s love for me. I am not worthy of this love, but I do implore your mercy.

Petition: God, grant me to better exercise charity towards those around me.

1. Behold the Heart That Loved Until Death: The crucifixion of Christ is the event that “expresses with stunning clarity how Jesus is a symbol of contradiction. In fact, people line up on two sides: those who adore him and those who mock him.… It is the most sublime school of love: in sorrow, Jesus forgives those who have made him suffer, responding to evil with good” (Pope Saint John Paul II, March 12, 1989). Today we contemplate that heart which loves us infinitely –– not only then but also now. Lord, thank you for your love. Teach me to reciprocate that love.

2. Look upon the Pierced One: As Christ was dying, the soldiers and rulers of the people mocked him as they were disappointed in their expectations. The people, on the other hand, looked on. Of the criminals crucified with him, one mocked him while the other one entrusted himself totally to his love and mercy. Each of us who looks upon the Pierced One looks upon him in a different way, but there will always be a choice to make: love him or mock him. Lord, I love you; help me grow in love for you.

3. Christ Raises the Bar: Just as Jesus surrenders himself to the Father’s will, so too, we must surrender ourselves if we want to show our gratitude. After contemplating Christ’s love, we cannot go on loving the same as before. Every day we need to grow in love and appreciation for what Christ has done for me. We were like birds caught in a trap, and now we are free. Freely we need to communicate this love to all mankind through prayer, words and our example. Ask Christ for the decision to do whatever it takes to communicate his love to those around you.

Dialogue with Christ: Lord, on this feast of your Sacred Heart, I see your love for all mankind. Grant me the grace to love a little more like you since you once told me, “love one another as I have loved you” (Cf. John 15:12). Without your grace I cannot do this. I beg you for the grace of growing in love.

Resolution: I will be patient with the members of my family.