Friday, November 30, 2018

Saturday of the Thirty-fourth Week in Ordinary Time - Ready or Not?

Jesus said to his disciples: “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”

Introductory Prayer: Dear Jesus, I believe in you and in the Kingdom you are building in and through me. I believe in the value of my sacrifice and struggles united to yours. I hope to arrive to heaven when you say it is time. I wish to spend myself for those I should love the most.

Petition: Rouse my heart, Lord, to live in you!

1. Drowsy Hearts: Our life is a time of preparation, not only for an eternal friendship with God, but for the “assault” of the “tribulations” that must come first. The spiritual battle is real, whether or not we are aware of it, whether or not we want it. We fight each day and in many ways, but the battle is ultimately won in the depths of our hearts. All that puts our hearts to sleep and gives us a false sense of security must be avoided. I may not “carouse and get drunk” in the typical fashion, but do I wander about seeking satisfaction from the world? Am I superficial in my judgments? Do I become so engrossed and absorbed in material matters, works and worries that I am unable to pursue my spiritual life and vocation with a clear and focused attention?

2. That Day: It seems that none of us will escape the trial of that last day. For some it will be sudden and painful, for others it will be prolonged and difficult. But we are all mortal creatures. The great saints all lived with their end in mind. Death was a healthy meditation that moved them to live the present day to the full. Death is the door to my real life. The anticipation of that day need not rob us of joy; rather, it must call us to love. How I live this day determines how I will live “that day” and the everlasting day of eternal life with God. How do I want to live that day?

3. Vigilance and Prayer: This is how Jesus invited his closest friends, the apostles, to live “that day” of his Passion: “Watch and pray that you may not enter into temptation” (Matthew 26:41). The final words of the Our Father must find resonance with how we live. Vigilance requires awareness not only of the enemies and threats that surround us, but also of the weaknesses within us. These elements are at work each day, and so we must be on guard each day to check their influence. This must be the simple and serene priority in our life. But it must always lead us to Christ, to stand before him sincerely and trustingly in prayer. Prayer and vigilance lead to each other. If we do not make prayer the air we breathe, we will suffocate in a polluted world. How much importance am I giving to my habits and life of prayer?

Conversation with Christ: Grant me, dear Jesus, a sense of urgency. Wake me up from any drowsiness or spiritual carelessness. Allow me to see both the threats and opportunities for my life of grace. Keep before my eyes the real meaning of my life and the limited time I have to conquer and to grow in love.

Resolution: I will pray today for the soul in purgatory who was most distracted or least prepared for “that day” of his death.

Thursday, November 29, 2018

Feast of Saint Andrew, Apostle - A Decisive Response

As Jesus was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, “Come after me, and I will make you fishers of men.” At once they left their nets and followed him. He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him.

Introductory Prayer: Dear Jesus, I believe that you have called me to follow you more closely today. I trust that in this prayer, you will help me see the concrete implications of following your will. I love you and want to respond to all that you ask of me, today and always. Thank you for watching over me and guiding me home to heaven.

Petition: Make me a fisher of men, here and now, Lord!

As Jesus Walked By: One summer afternoon a priest just happened to be in the area and visited my home. Within three years, two of my brothers and I were following Christ on the road to the priesthood. Jesus didn’t just happen to walk by these two pairs of brothers! He had every intention of inviting those brothers to become “fishers of men.” How much happens in my life, prepared and intended by God, to help me follow him more closely? And all I see is an accident, a coincidence? Ask him when was the last time he just happened by.

At Once They Followed Him: Jesus never calls someone when it’s perfectly convenient, when that person has nothing better to do. No, he calls precisely when we are in the middle of living our life, doing what we do best, what we do most, “casting or mending our nets.” “What a losing formula!” we are tempted to conclude. Yet what is it he really wants of us when he calls? He wants a response — a reply of love. Love is all about preference and priority. If I love him more than myself, I can follow him “at once.” If I prefer him over my own activities and life, I can follow him “immediately.” What is the response of love I am giving or want to give Jesus today in my life?

They Left Something Behind: “Pro-choice:” That’s what God is! He wants us to choose. But he is not indifferent about what we choose. Every choice implies the rejection of other options. We cannot follow someone somewhere without leaving something and someone else behind. Peter and Andrew left their nets behind. James and John left their boat and their father behind. This was possible only with Jesus before them. Yet we, too, often try to follow Christ without leaving things and others behind: the world, comforts, my preferences… We think that we can have it all. We can’t. We are in danger of “taming our faith,” bending to the demands of our passions and the world’s insistence. Love requires a choice, a choice for the real, complete Jesus. It asks me to reject everything in me that is not him. How wholehearted is my following of Christ?

Conversation with Christ: Lord Jesus, you have called me and continue to call me throughout this day. Help me to respond with love, a love that trumps all my other loves, likes and desires. I don’t want you to have to wait for me, Lord. Just show me what you want and give me the courage and generosity to give it to you, no matter the cost.

Resolution: I will give up something today that diminishes the attention that I give to my spouse, family or friends.

Wednesday, November 28, 2018

Thursday of the Thirty-fourth Week in Ordinary Time - Scary Times

Jesus said to his disciples: “When you see Jerusalem surrounded by armies, know that its desolation is at hand. Then those in Judea must flee to the mountains. Let those within the city escape from it and let those in the countryside not enter the city, for these days are the time of punishment when all the scriptures are fulfilled. Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people. They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled. “There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”

Introductory Prayer: Jesus my Savior, thank you for another day and another chance to grow in holiness with your grace. I love you and wish to make you the true center of my thoughts, desires and actions.

Petition: Lord, give me a healthy but realistic Christian optimism.

Desolation at Hand: What a grim Gospel passage! Lots of talk of armies and calamity and roaring seas. Jesus is speaking of the coming destruction of Jerusalem (in A.D. 70) as well as images of the end times In our day we can think of wars, terrorism, floods and wonder why the world is such a nasty place sometimes. Why can’t life be easier? Why do so many innocent people suffer? Alas, Our Lord asked the same questions. All the evil we see springs from original sin, from the fall of Adam. It wasn’t God’s plan to have all this suffering–but he allows it. He allows it because he respects our freedom. He allows it too because he knows he can bring good out of it. How do I use my freedom? Do I have enough faith in Christ to be optimistic?

Trampled Underfoot: The fall of Jerusalem didn’t mean that God abandoned the world. True, the focus of religion would no longer be the Temple; rather, it would be a new focus: Christ, truly present in the Eucharist. The tabernacle would be the new center of attention. How few souls grasp that truth! After 2,000 years, Jesus is still humble, allowing himself to be kept in a tabernacle. Does that fact influence the way I act in a church? Does it affect the way I dress when going to church? Do I try to enter church with the proper state of heart and mind?

Redemption at Hand: Faithful following of Christ gives us the best assurance that our lives have meaning. Christ will make sense of everything at the end of our lives. All our struggles to live the Gospel will be worth it. On the last day we might regret many things, but we will never regret the things we did for Christ. Does that truth guide our lives each day? Do we live each day as if it were our last? What is there in my life that I would be ashamed of on the last day? Why not weed it out of my life now?

Conversation with Christ: Lord, help me to judge the things of my daily life against eternity. Let me see things with your eyes. Let me see what is really valuable and what is fleeting. And help me to act accordingly.

Resolution: I will make a fresh effort to get rid of the biggest vice in my life

Tuesday, November 27, 2018

Wednesday of the Thirty-fourth Week in Ordinary Time - Costly Catholicism

Jesus said to his disciples: “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”

Introductory Prayer: Jesus my Savior, thank you for another day and another chance to grow in holiness with your grace. I love you and wish to make you the true center of my thoughts, desires and actions.

Petition: Lord, help me face the difficulties of practicing my faith day-to-day.

Persecution: Opposition from the world is the price we pay for following Christ. No pain, no gain. Why should that surprise us? If living the Gospel were easy, all the world would be saints. But the Gospel is demanding. It rubs against our fallen human nature. It demands of us — and even makes us unpopular. Why? Because people who do good are a thorny reminder to those who don’t. It shouldn’t surprise us that the neighbors look down on us for having so many kids. Or that the guys in the dorm snicker at us for living chastely. Or that the boss overlooks us for a promotion because we wouldn’t donate to that pro-abortion group last Christmas during the company fund drive. Do I realize that to be a Christian is to be persecuted?

No Defense: When Christ tells us not to prepare our defense, he’s not telling us to sit back and do nothing. Rather, he wants us to use our talents for the Kingdom. Christ is inviting us to trust that ultimately the victory of good over evil belongs to him. God has his time and place for everything. In the meantime, we are called to build the Kingdom wherever we can—in our families, our offices, our schools, our communities. How am I building the Kingdom in the areas around me?

Wisdom from Above: “I myself shall give you a wisdom in speaking…” When we stay close to Christ in prayer and deed, he takes over our lives little by little. And that’s good. Our selfishness fades. Our heart grows. We die to ourselves. “He must increase; I must decrease” (John 3:30). But we have to ask ourselves: Do we really believe in the Gospel? Do we believe in it enough to use Christ’s words when we have to respond to the nonbelievers around us? How often do we identify ourselves as Catholic in public?

Conversation with Christ: Lord, you know it’s not easy to be seen as your friend. People laugh at us — if they don’t feel sorry for us. They don’t understand where we are coming from. Help me understand some of the loneliness you must have felt when you went against the world’s standards. Help me be faithful to you regardless of the cost.

Resolution: In conversation or in an e-mail I will use a line of Christ’s wisdom from the Gospel.

Monday, November 26, 2018

Tuesday of the Thirty-fourth Week in Ordinary Time - Why So Glum? – The adorned Temple

While some people were speaking about how the Temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here — the days will come when there will not be left a stone upon another stone that will not be thrown down.” Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’ Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines and plagues from place to place; and awesome sights and mighty signs will come from the sky.”

Introductory Prayer: Lord Jesus, thank you for this special time I have with you. It’s one of the few calm moments of the day. Your presence reassures me that I don’t have to endure the trials of the day alone. You are my strength and my peace. I wish to abide in your love.

Petition: Jesus, help me to keep hoping despite the crises in my life.

Temple of Doom: For the Jews, the Temple in Jerusalem was the center of religious and cultural life. It contained the Holy of Holies, the sanctuary that once housed the Ark of the Covenant. The people were proud of the Temple, but Jesus warns them that the day will arrive when it will be destroyed (as indeed it was, in A.D. 70). Yet the end of the Temple will not be the end of religion. Jesus himself will remain with us, as he does to this day, in the Eucharist. Likewise, no matter what else passes away—our house, our office, our school —Christ remains. Does that belief fill me with confidence?

Be Not Deceived: Jesus doesn’t directly answer the question about when the Temple will be destroyed. Rather, he tries to get his listeners to focus on what is really important: their faith. Our Lord warns them not to listen to the wrong people. Throughout the course of a normal day, to whom do we listen? Whose voices are on our radios, our TV sets? Who really has our ear day–by-day? Worldly talk-show hosts? The news media’s “instant experts”? Hollywood stars? Jesus cautions us that the people we listen to might affect the quality of our lives — and the quality of our eternity. Do I judge carefully, then, the voices I listen to?

Do Not Be Terrified: Terrorist attacks, wars, abortion, euthanasia, natural disasters– is the world a nicer place today than in Jesus’ time? Our Lord was no stranger to bad news. He knew about the tower in Siloam that killed 18 people (see Luke 13:4)–and he knew what awaited him on Good Friday. Yet he always remained hopeful and encouraged the best in people. As his followers, we too must be witnesses to hope. We need to brighten the lives of those around us. More importantly we need to remind others that God will win in the end. “Good, not evil, has the last word,” Pope Saint John Paul II told the general audience of Oct. 17, 2001, “God triumphs over the hostile powers, even when they seem great and invincible.”

Conversation with Christ: Lord, I know in my mind that you will win in the end. If only my heart would believe that, too! Grant me this grace. Grant that my life will show that kind of optimism at every moment.

Resolution: I will make a small sacrifice or offer up a special prayer for someone suffering today.

Sunday, November 25, 2018

Monday of the Thirty-fourth Week in Ordinary Time - The Richest Gift

When Jesus looked up he saw some wealthy people putting their offerings into the treasury and he noticed a poor widow putting in two small coins. He said, “I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.”

Introductory Prayer: Dear Jesus, I believe that you have blessed me with life and with a vibrant faith. Thank you. I dedicate this time and prayer to you. I love you, and I offer you all that I am and all that I have with the desire of becoming a joyful gift to you.

Petition: Lord, teach me to share joyfully all that I have received!

1. Some Wealthy People: Jesus sat before the temple treasury. What did Jesus see as he looked on? He saw more than we do. He saw the heart. Wealth tends to captivate us with desire and enslave us with concerns and worries. Jesus saw many hearts squeeze out just a couple drops of their abundant security, a gesture that was neither painful nor difficult. The act of fulfilling, or thinking they were fulfilling a duty to God, caused them to glow with self-satisfaction. Some even were bloated with pride for having given so much, and yet their act was empty of real self-giving. They gave with routine indifference. Their giving lacked love. What does Jesus see in my daily or weekly gifts? Do I generously give God my all when I see him on the altar? Do I generously give him my all when I am on my knees in prayer? Do  I give him my all on my feet at work?

2. A Poor Widow: Only Jesus could have seen that this widow was now reduced to total dependence on family or friends. She gave more because she gave herself with a heart full of surrender. Is there anything we can give God that he has not already given us? We can give God our trustful surrender. The poor widow gave to God with trust since she knew that he would continue to care for her. She had no other real desire but to be with him and be enriched by him. Her giving was serene and resigned, not despairing, but rather full of hope. She had the hope of one who knows deep down how much God loves her. How much do I trust and depend on him, particularly when other securities begin to disappear?

3. Offering My Whole Life: Jesus shows the great importance of how we give—not only of what we give. What we have—our possessions and those, which in some way we have made our own—are not for us. We have them so that we might give them, and we should give them back to God, for they are his. We give them as an expression of our love for God. I give my life when I work diligently, practice charity, pray, or sacrifice for love of Christ. All these acts of love, if not made explicit before, are made into an intentional gift to Jesus, when I mentally place them upon the paten along with the hosts to be consecrated during the Offertory at Mass. Do I give him my whole life?

Conversation with Christ: Lord Jesus, awaken me to all you are for me, and let me realize all that you have given me. May I never cease to thank you through my own self-giving. You are my living and constant invitation to be more generous, to give more often and with more love. Open my heart, Lord, to your work!

Resolution: In prayer, I will make a list of all that I can do for Jesus this week and offer this to him. Then, on Sunday during the Offertory, I will mentally place before him on the paten all the sacrifices I have made during the week—my real gift to him, given with faith and love.

Saturday, November 24, 2018

Solemnity of Our Lord Jesus Christ, King of the Universe - A Question of Kingdoms

Pilate said to Jesus, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

Introductory Prayer: Dear Jesus, I believe that you are truth itself; that you are the foundation of all moral judgments. I trust that you really care for me and give me the light to see the needs of others. I love you, Lord, and show it now with my desire to pray.

Petition: Make your truth my life, Lord!

    Asking My Own Questions: Every day we form countless judgments. Often they seem based more on what others have said, than on what we know. We are often told what to think by the media, government and even coworkers. Pilate was one of those whose judgment was based on what others had said. His question to Jesus was that of a functionary; not of someone sincerely seeking the truth. Jesus sensed this weakness and confronted him. Pilate’s excuse was that he was not Jewish, so how could he hope to understand? I will be judged one day on how I judged. How fair, how sincere and really how interested am I in others? Do I treat those in my life as though I really cared?

    Jesus Stands above This World: Pilate’s verbalized thoughts and the accusations of the Sanhedrin against Jesus come from this world. It is a world where people, once accused, are already judged; where most judgments remain hidden but still assassinate the person through actions and omissions; where “what others think of you” seems to matter most. Jesus does not belong to the ways of human respect. Nor can human respect even begin to judge him. He answers to God alone, just as he lives only to please his Father. Do I belong to this world? What kind of grip does this world have on me? How do its judgments affect my behavior?

    Belonging to the Kingdom of Truth: What is relative can never judge what is absolute, just as changing seasons do not define human nature. Only a judgment from what is absolute can determine real values for all. Just before being elected Pope, Cardinal Joseph Ratzinger exposed the world’s imposition of subjective personal values, calling it a “a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires” (Homily, April 18, 2005). In the same homily he juxtaposed this relativistic “truth” to friendship with Christ. Real friendship with Christ is our single guiding light, and it requires that we subject to him all other guides: our ego, our own feelings and our selfish desires. His ways, love and truth replace self-seeking. In which kingdom do I live?

Conversation with Christ: Lord Jesus, you are my king and your kingdom is truth. Form my mind to know all things in relation to you. Form my heart to judge all people in relation to your love. Free me from the deceptions of pride, human respect and self-love. May only your love reign in my heart!

Resolution: This week I will reject all internal judgments of others that are based on hearsay. I will replace them with prayers for those persons, giving them the benefit of the doubt and entrusting them to the care of the King.

Friday, November 23, 2018

Memorial of Saint Andrew Dung-Lac, Priest, and Companions, Martyrs- Christ Is the Answer

Some Sadducees, those who say there is no resurrection, came to him and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.” Jesus said to them, “Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.” Then some of the scribes answered, “Teacher, you have spoken well.” For they no longer dared to ask him another question.

Introductory Prayer: Lord Jesus, you are the Alpha and the Omega. You have given me life and offer me eternal life with you. You deserve my honor, gratitude and love, and yet you never impose yourself upon me. Thank you for respecting my freedom so that I can offer myself to you. All that I have is yours; I return it to you.

Petition: Lord Jesus, help me to be a child of God, a child of the resurrection.

1. Simple and Constant Conversation: Today we see some Sadducees asking Christ an important question about heaven. Christ teaches us that once we are in heaven, things will be considerably different than they are here on earth. This is a beautiful example how we can converse with Christ. We simply need to ask him questions: questions about our faith, about difficulties we may be having with certain relationships, about career changes, etc. The answers we receive may not be what we were expecting or hoping for, but what is important is that we engage Christ in conversation every day and that we seek to please him in everything we do. This open, warm contact with Our Lord is already a little taste of heaven.

2. Union with Christ: Christ reminds us that he and the Father are the God of the living. He gave us our life; we lost it. He became man, suffered, died and rose on the third day that we might have a new life — a life in and with God, now and for all eternity. Our ultimate marriage will be in heaven, as we will be one with God as Jesus is.

3. Participation in the Life of God: When God reveals his mysteries to us, we participate in his life. God has made us so we would pursue him, so we would listen to him, so we would understand him, so we would crave the things of God. Is not that a mystery unto itself? We have a God who wants to speak with us constantly about the things of heaven! This reality, this inestimable gift, should move us to share with others the Good News.

Conversation with Christ: Lord Jesus, through your death and resurrection and my baptism, you have made me a child of God. Help me to appreciate more fully this day and what it means to be a child of God. Grant me the grace to live in accord with this gift of gifts.

Resolution: Today I will look on all things as if God were speaking to me in every moment.

Thursday, November 22, 2018

Friday of the Thirty-third Week in Ordinary Time - God’s House Is Holy

Then Jesus entered the Temple area and proceeded to drive out those who were selling things, saying to them, “It is written, ‘My house shall be a house of prayer, but you have made it a den of thieves.'” And every day he was teaching in the Temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words.

Introductory Prayer: Lord Jesus, you are the Alpha and the Omega. You have given me life and offer me eternal life with you. You deserve my honor, gratitude and love, and yet you never impose yourself upon me. Thank you for respecting my freedom so that I can offer myself to you. All that I have is yours; I return it to you.

Petition: Lord God, teach me greater reverence for your house.

1. Zeal for the Father’s House: Jesus was not an enemy of commerce. In fact, many times the Gospel makes references to buying and selling without any negative connotations at all. However, in today’s Gospel passage we find Our Lord irate for two principal reasons. First, business activity was taking place within the Temple area. This was, in a sense, a “profanation” of God’s house. The Temple of Jerusalem contained, veiled behind a massive curtain, the Holy of Holies, where God’s mysterious presence dwelled. Yet, paradoxically, Temple worshipers had first to cross what had the appearance of a marketplace to be able to worship before the Lord. Second, Jesus was indignant due to the fact that the temple merchants were dishonest. Am I always honest in my business dealings? Do I always respect God’s name and the things of God?

2. Return to Reverence: Jesus was on fire with zeal for the house of his Father and determined that it be respected as a house of prayer. Silence, worship and prayer are elements that should be an essential part of every visit to a church, especially for Sunday Mass. In the tabernacle of every Catholic Church, Our Lord is present in the Eucharist as a prisoner of love waiting to enter into dialogue with us. We are never closer to heaven than when we are before Our Eucharistic Lord. Yet we can forget this truth. Our postures, chatter, and dress might contribute to a general “profanation” of God’s house. Do I try to remember every time I enter a church that I am standing before my Lord who made heaven and earth? Can others see that I believe Jesus is really present in the Eucharist? Is he the center of my attention? Can I put aside all distractions?

3. Hanging on Jesus’ Words: The crowds are described as “hanging” on Jesus’ every word. Jesus showed a reverence for his Father’s house far greater than any external piety the Pharisees demonstrated. He spoke the truth and was never afraid to stand up for it, even when it was less than convenient to do so. He was unafraid of those who “were seeking to put him to death.” Jesus’ uprightness was the key to his effectiveness and the attractive power of his words. As Christians we are called by vocation to imitate the uprightness of Our Lord in our words and actions.

Conversation with Christ: Lord, many times I have entered Church distractedly and forgotten that you were present. I beg your forgiveness. I ask to be a zealous witness of your love, and I promise to show you greater reverence in the Blessed Sacrament.

Resolution: I will live the Mass this Sunday with a special reverence.

Wednesday, November 21, 2018

Thanksgiving Day - The Highest of All Prayers – a life of thanksgiving

As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voice, saying, “Jesus, Master! Have pity on us!” And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you.”

Introductory Prayer: I love you my Lord, because you are love itself. Forgive all that is in me that does not come from your love and does not reflect your love. If I am to become what you want me to be, it will happen only if I allow you to act in me.

Petition: Lord, grant me the gift of gratitude towards you.

    From Receiver to Giver: These poor lepers are outcasts, banned from communion with all society. Their only hope is Christ. They have nothing to lose by asking, and so they make their plea. Standing at a distance from Christ, according to the law, they acknowledge their own helplessness and beg for mercy. They receive it: Christ heals them, and they go on their way, satisfied with his gift. To our Lord’s dismay, however, only one returns to give thanks. To give thanks in Greek is EuXaristia. Only one is Eucharistic; only one is saved.

    A Just Return: Our Lord rewards gratitude. Why is our thanksgiving so important to God? In a way, by showing gratitude we justly return to God what he deserves. Take the example of the lepers: They are helpless outcasts. They can’t do anything for themselves except beg – much like our situation before God. We, too, are spiritual lepers begging God’s mercy. If we were to accept God’s gift without giving thanks, we would be reduced to mere consumers of grace, incapable of giving anything back. But God wants to save us from that predicament, and he asks our thanksgiving, euXaristia.

    From Thanksgiving to Communion: What is the dynamic of thanksgiving? When we give thanks, we are no longer passive recipients; we become active givers, giving back to One who has given us what we do not deserve. When we become active givers, God places us on another level – another level capable of receiving even more from him. By giving thanks for what he had received, the leper was capable of receiving more from God. Indeed, he did receive more – he was saved. Saved by God’s mercy, he was now capable of receiving still more, of growing in intimacy with God. God invites us into a personal relationship today, into a Eucharistic relationship in which we are no longer mere passive recipients of his grace, but coworkers of his redemption. In living a life of thanksgiving, a Eucharistic life, we attract many blessings for our own souls, our families, our parish, and for souls in danger of being lost.

Conversation with Christ: Lord, make me aware of the many gifts you have given me so that I may respond to them and give you what you deserve: my heartfelt thanksgiving. May I be more thankful and thus deepen my communion with you.

Resolution: I will make a visit to the Eucharist today and consider the many gifts God has given me. In adoration I will thank him with all my being.

Tuesday, November 20, 2018

Memorial of the Presentation of the Blessed Virgin Mary - Kings and Gold Coins

While they were listening to Jesus speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately. So he said, “A nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, ‘Engage in trade with these until I return.’ His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’ But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. The first came forward and said, ‘Sir, your gold coin has earned ten additional ones.’ He replied, ‘Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.’ Then the second came and reported, ‘Your gold coin, sir, has earned five more.’ And to this servant too he said, ‘You, take charge of five cities.’ Then the other servant came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief, for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.’ He said to him, ‘With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant; why did you not put my money in a bank? Then on my return I would have collected it with interest.’ And to those standing by he said, ‘Take the gold coin from him and give it to the servant who has ten.’ But they said to him, ‘Sir, he has ten gold coins.’ ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.'” After he had said this, he proceeded on his journey up to Jerusalem.

Introductory Prayer: Lord Jesus, you are the Alpha and the Omega. You have  given me life and offer me eternal life with you. You deserve my honor, gratitude and love, and yet you never impose yourself upon me. Thank you for respecting my freedom so that I can offer myself to you. All that I have is yours; I return it to you.

Petition: Lord Jesus, teach me to be patient and persevering in using my talents to serve you and my neighbor.

Jesus, the King of Kings: Nowadays there is renewed interest in the imminence of the Lord’s return in glory. Every Sunday when we recite the Creed, we attest to our faith that Christ “will come again to judge the living and the dead.” But we also know that we do not know when it will be, as Our Lord clearly states: “But about that day and hour no one knows” (Matthew 24:36). So, what should we do in the meantime? The answer is very simple: Live faithful to the values of Christ’s Kingdom and show that he is our King right now. Are there any areas in my life where Christ is not ruler? Am I faithful to my Christian commitments? Do I use my time well?

Earning One Gold Coin at a Time: In today’s parable each servant receives only one gold coin, but some invest it better than others. There are some gifts that God has given all of us in equal measure and some that we each receive in varying degrees. At baptism we receive the gifts of faith, hope and love in seed form, so to speak, and it is up to us to make sure they are cultivated, irrigated and exposed to enough light so that they will grow and bear fruit. These gifts of faith, hope and love are not given to us just for rainy days or moments of trial, but rather to keep us focused on who we are as children of God and heirs to the kingdom of heaven. Exercising these virtues is like earning gold, one coin at a time. How often have I thanked God for his gifts of faith, hope and love? Do I strive to grow in these virtues by keeping my heart set on the things of heaven and through charity towards my neighbor?

God’s Generosity: St. John reminds us that “God is love” (1 John 4:8). God’s essence is self-giving. The man who hid his coin could not discover or fathom this reality, but the man who “spent” his gold coin found this out as he was able to earn many more. Jesus tells us that “unless a grain of wheat falls into the earth and dies, it remains just a single grain” (John 12:24). Later however a metamorphosis occurs which brings many new grains of wheat into being. Jesus’ death on the cross is the perfect example of the transformation of sacrifice and self-giving into fruitfulness. We can’t have Jesus as our king unless we are willing to follow him on his journey to Jerusalem and impending death. We have much to give up, but we have so much more to gain by using our talents for the Kingdom.

Conversation with Christ: Lord Jesus, I am sometimes afraid of what it means to die to myself. Help me to use all of my talents for your kingdom. Help me to realize that I have nothing to lose and everything to gain and to take steps courageously to love you.

Resolution: As a way of showing my love for Jesus, today I will practice patience with someone who annoys me.

Monday, November 19, 2018

Tuesday of the Thirty-third Week in Ordinary Time - Jesus Is My Guest

Jesus entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So, he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” So, he hurried down and was happy to welcome him. All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.”

Introductory Prayer: Lord Jesus, you are the Alpha and the Omega. You have given me life and offer me eternal life with you. You deserve my honor, gratitude and love, and yet you never impose yourself upon me. Thank you for respecting my freedom so that I can offer myself to you. All that I have is yours; I return it to you.

Petition: Lord, increase my faith.

Zacchaeus up a Tree: Yesterday and today’s Gospel passages speak eloquently of the need to encounter Christ at all costs. The blind man we read about yesterday would not stop shouting until he was brought to the Lord. Today a short and very unpopular man named Zacchaeus runs back and forth among the crowd until finally, in his determination to encounter Christ, he breaks all protocol and scrambles up a tree. Jesus wastes no time in entering decisively this tax collector’s life and transforming it. This resembles our own encounter with Christ. At times different obstacles stand in our way and prevent us from seeing Our Lord and his action in our lives. Above all we lack determination. How easy it is to craft excuses: “I am just too short,” “Maybe Jesus is too busy,” “I am just a sinner.” If we really want Our Lord to stay at our house, he will, but there may be trees that we need to climb first.

Welcoming Jesus: Few people ever welcomed Jesus with the joy and exuberance as did this little man. He came down from the tree, gave half of his wealth to the poor, and promised to restore any fraudulent transactions four times over. Zacchaeus has truly been like that merchant in search of fine pearls (see Matthew 13:45-46). He is willing to sell all he has to buy the pearl of great price: friendship and intimacy with the Lord. How many times has Jesus looked up at us and asked us to remain with him? How many times have we had the immense grace of receiving the King of kings into our hearts in the Blessed Eucharist? Do we offer merely a corner of our hearts for him or do we reserve the presidential suite? How pure do we maintain our souls for our Guest?

Of Sinners and Saints: What makes someone a saint and someone else a sinner? Certainly, it is not the grumbling of the jealous crowd who are unwilling to climb up the tree to see Jesus yet are quick to criticize anyone who does. In fact, everyone is a sinner. St. Paul writes, “Christ Jesus came into the world to save sinners – of whom I am the foremost” (1 Timothy 1:15). Yet St. Paul, Zacchaeus, you and I all go from being sinners to saints when we encounter Christ and are faithful to his friendship. Salvation came to Zacchaeus’ house when Jesus entered it, and salvation comes to us through the graces received at baptism, renewed in the Sacrament of Penance, and nurtured in the Eucharist.

Conversation with Christ: Jesus, help me to be willing to do whatever it takes to grow in a deeper friendship with you. Don’t allow me to worry about the murmurings of the crowd, but only to listen to your voice and respond to it with generosity.

Resolution: I will make a point to go to confession at the next possible opportunity asking Jesus to forgive me my sins and to help me to turn from being a sinner into being a saint. I will make it a real encounter with Jesus.

Sunday, November 18, 2018

Monday of the Thirty-Third Week in Ordinary Time - Seeing with Faith

Now as Jesus approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, “Jesus of Nazareth is passing by.” He shouted, “Jesus, Son of David, have pity on me!” The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, “What do you want me to do for you?” He replied, “Lord, please let me see.” Jesus told him, “Have sight; your faith has saved you.” He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.

Introductory Prayer: Lord Jesus, you are the Alpha and the Omega. You have given me life and offer me eternal life with you. You deserve my honor, gratitude and love, and yet you never impose yourself upon me. Thank you for respecting my freedom so that I can offer myself to you. All that I have is yours; I return it to you.

Petition: Lord, grant me greater faith in your constant and continual presence in my life.

1. Begging by the Roadside: How many times in life have we felt like this blind beggar sitting by the roadside, down-and-out and hard on luck – physically, spiritually or emotionally? Witnessing our distress, some people simply walked by without a care. Maybe they tossed us a coin, though they didn’t really help us out of our discouragement or difficulty. Others might have jeered at us or not dared to look at us. Some may even have scolded us, like the people in the Gospel telling the beggar “to be silent.” Just as the blind beggar of today’s Gospel could not give himself what he most desired – sight, we are unable to give ourselves what we most need – faith. Do I regularly ask for an increase of faith? Am I aware of how much I need a strong faith?

2. Jesus Is Passing By: The book of Job tells us that “human beings have a hard service on earth” (Job 7:1). It shouldn’t be surprising, then, when in our lives as Christians we take some real blows and even some falls. God doesn’t want us to become discouraged. He wants us to see these as opportunities to turn to him, the source of the strength and help we need. Other voices will tell us to be quiet and not bother the Master: “After all, you just need to work things out”, “With so much going on, how can you find time to pray?” Jesus constantly passes by. He is the only one who can bring me the peace my heart desires and longs for. “Jesus, Son of David, have pity on me!”

3. Lord, Please Let Me See: Jesus promises us that he will listen to our request, just as he did to the blind man. But what should our request be? To have a more comfortable stool so as to sit by the road and beg with ease? To have a beautiful silver cup to collect coins in? Or to see? Often what we really need is not what we ask for in prayer. We need the vision that only the supernatural virtue of faith can give. We need the ability to see everything from God’s vantage point and to see how the difficulties and trials we experience are part of a bigger picture. We need to have the firm assurance of the final victory of the Lamb, Jesus, and the strength to persevere in fidelity. Lord, please let me see…. Please increase my faith.

Conversation with Christ: Lord Jesus, allow me to praise and glorify you for your constant companionship and for never leaving me alone in my struggles and trials. Increase my faith so that I will be able to experience your love even amidst difficulty and trials.

Resolution: I will pray three “Our Fathers” for an increase of faith among my family members.

Saturday, November 17, 2018

Thirty-Third Sunday in Ordinary Time - Towards Heaven

Jesus said to his disciples: “In those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken. And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, and then he will send out the angels and gather his elect from the four winds, from the end of the earth to the end of the sky. Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. In the same way, when you see these things happening, know that he is near, at the gates. Amen, I say to you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away. But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.”

Introductory Prayer: Lord, I turn to you today with faith, knowing that you are the Lord of life and history. Aware of my weaknesses and failures, I set my hopes in you, for you always fulfill your promises. As I contemplate your love that becomes fidelity, I, too, desire to repay you with my fidelity. I am here before you to listen and, in listening, discover your will for me today.

Petition: Lord, may my intelligence be enlightened with the theological virtue of hope.

    Promise Keeper: Christ promised and delivered. His words brought about a change of spirit: the way we understand the world around us, the way we desire, and the way we choose. All that he did had results, positive results. Many times throughout his preaching he promised us heaven, and through his death he made everlasting life possible for us, even though the price was his own life. When we promise someone something, do we keep that promise, no matter what the personal cost?

    Solid Ground: Fear stalks us daily. The world in which we live can undermine our trust in God. It is easy to become attached to things of this world, even though they give us only a fleeting pleasure or a temporary security before they pass away, disappear, or vanish. Since our heart is made for God, for the infinite, when we become attached to something not of God, the result is fear. This is a fear of the future and a fear of the unknown. But with God, we know the ending, and we know what awaits us. Listen to those words: “Heaven and earth will pass away, but my words will not pass away.” All that we see and enjoy around us will pass away, but not Christ’s promises, namely the promises of eternal life — of paradise. Be not afraid to hope in God.

    Learn a Lesson from the Fig Tree: The grace of God ripens us. The moment we are baptized, we are made ready to see God. But there is a lesson, and it might be a bit scary. When Jesus spoke about the fig tree in today’s Gospel, he may have thought of another fig tree — the one that bore no fruit, withered, dried up and died. Christ shocked them that time. We don’t know when Christ will pass by the fig tree of our life, looking to pick the fruit of our virtues. However, we can be assured of this: The time will come. Our baptism has made our lifetime a time of harvest. You have all eternity to rest in the house of the Father. The lesson: Bear fruit now; live virtue now. Christ came to give life and give it abundantly (see John 10:10).

Conversation with Christ: Lord, Jesus, may I live a life of virtue knowing that my life moves forward towards eternity. Help me to overcome my fears by placing all of them in your hands, knowing that you hold the solution. Help me to live my baptism faithfully and place all of my hope in your promises.

Resolution: I will live this day with special intensity, offering all for the conversion of souls.

Friday, November 16, 2018

Memorial of Saint Elizabeth of Hungary, Religious - Faithfull Prayer

Then Jesus told them a parable about the necessity for them to pray always without becoming weary. He said, “There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.'” The Lord said, “Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”

Introductory Prayer: I believe in you, Lord, for you are mine and have proved your love for me. I trust you, for you have never let me down and know what is best for my life. I love you Lord for all your gifts. I desire to love and to do your will.

Petition: Teach me to pray always, Lord.

    Becoming Weary: We can become weary in prayer when we don’t see results. This happens because either we have a distorted idea of prayer, or we have taken on worldly views that undermine our appreciation for its true value, or simply because we experience what seems to be failure in prayer (Cf. Catechism of the Catholic Church, nos. 2726-2728). Prayer is a gift and comes from the Holy Spirit. It is neither a machine nor a magic formula. It requires effort on our part, for it is an act of love, self-giving. Prayer works if I persevere and allow God to act. Sometimes I will not see its effects. To continue to seek God in prayer is already the best fruit of prayer. Do I depend on him?

    The Judge: If prayer is about giving myself and depending more on God, then it becomes a question of how I understand God. I depend only on those I trust, and I trust only those who have proven their love and ability to support me. Do I really believe God is all good, all-loving and all-powerful? Do I believe he cares about me? God for us is a judge, but so much more. He is first of all a loving father and a dedicated, unconditional savior and lover. As a loving Father he wants our trusting dependence. He wants us to believe.

    The Chosen Ones: Who are we for God? We are more than simple creatures, more than worthless slaves. We are beloved children, for whom he died and to whom he gives everything. We are the frustrated scholars and broken lovers that he desires to raise up to share his infinite truth and love. We are chosen ones, chosen for him, for happiness, forever. Out of the darkness and slavery of sin, he frees us so that his glory will shine in us. Now, if we are all this and more for God, why do we doubt in prayer? Let us place all our confidence in him.

Conversation with Christ: Dear Lord Jesus, increase my knowledge of your love for me. Help me to trust you in my everyday life. Open my heart to persevere in prayer. Grant me the humility to see how I need to pray, always and in so many ways. Teach me what prayer is and how to do it well for love of you.

Resolution: Throughout the day, I will dedicate myself to simple, small invocations and prayers that express my love, gratitude and trust in God.

Thursday, November 15, 2018

Friday of the Thirty-second Week in Ordinary Time - Living My Encounter with Christ

Jesus said to his disciples: “As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all. Similarly, as it was in the days of Lot: they were eating, drinking, buying, selling, planting, building; on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all. So it will be on the day the Son of Man is revealed. On that day, a person who is on the housetop and whose belongings are in the house must not go down to get them, and likewise a person in the field must not return to what was left behind. Remember the wife of Lot. Whoever seeks to preserve his life will lose it, but whoever loses it will save it. I tell you, on that night there will be two people in one bed; one will be taken, the other left. And there will be two women grinding meal together; one will be taken, the other left.” They said to him in reply, “Where, Lord?” He said to them, “Where the body is, there also the vultures will gather.”

Introductory Prayer: I believe in you, Lord, my companion and strength. I believe that you come out to meet me each day, asking me to depend more on you and less on creatures. I hope in you, Lord, as the one who fills my longing to love and be loved. I love you here and now with my prayer and with my desire to be faithful and generous in the little things you ask of me.

Petition: Lord, help me to put you first in my life.

1. They Were Eating and Drinking: In the time of Noah and of Lot, God’s judgment was said to come down upon man. Yet the real moment of judgment for each one of us comes immediately upon our own death. It is then that the kingdom will be fully revealed to us, and it will be decided whether we will be part of it or not. But it is in the course of my own life that my option for being received into the kingdom is decided. God comes to me today. How will I respond? My response now and each day determines my eternal place in the kingdom.

2. Do Not Return to What Was Left Behind: In most disasters people have little chance to collect belongings; those who try are often lost as a result. The same will be true of the Final Judgment – or at our own death; when Jesus comes, will I be ready? What do I most cherish? What I must hold on to is my relationship with Christ. And this implies in so many ways losing “my life” here. Do I live with the attitude of losing my life a little more each day, detaching myself from things, activities and people, so as to be freer to love, serve and be with Christ?

3. Where the Body Is? “Where Lord?” the disciples ask; where will the day of the Son of man take place? It will take place, says Jesus, wherever you are. Whether we die and encounter Christ in a personal judgment or are alive to encounter the Lord at his Second Coming and the Final Judgment, the reality is the same. Standing next to a saint or a sinner will not alter our fate. Who we know or what contacts we have will do little. Where we are in our relationship with Christ will be the only real determining factor. Where am I, Lord, today, in relationship with you? May this be my only concern!

Conversation with Christ: Lord Jesus, increase my desire to live my life in close relation with you. Order all my activities according to your will, and my relationships according to your heart. “I want whatever you want, because you want it, the way you want it, as long as you want it” (Prayer of Pope Clement XI).

Resolution: I will give priority to my relationship with Christ. I will make prayer my first act today before every meal.

Wednesday, November 14, 2018

Thursday of the Thirty-Second Week in Ordinary Time - The Kingdom Within

Asked by the Pharisees when the kingdom of God would come, Jesus said in reply, “The coming of the kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the kingdom of God is among you.” Then he said to his disciples, “The days will come when you will long to see one of the days of the Son of Man, but you will not see it. There will be those who will say to you, ‘Look, there he is,’ or ‘Look, here he is.’ Do not go off, do not run in pursuit. For just as lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must suffer greatly and be rejected by this generation.

Introductory Prayer: Lord, I believe in your presence in my life. You have called me to share in your faith and love. I trust that you will help me grow closer to you. I love you, Lord, here and now. I will live this day in prayer.

Petition: Lord, help me to understand your Kingdom better.

When? Since the Pharisees had the wrong notion of the Kingdom of God, they could hardly ask the proper questions concerning it. Their expected kingdom was a worldly kingdom that would cast off foreign domination and restore sovereignty to Israel. But Christ’s kingdom is concerned more about the state of the soul and the struggle between good and evil than external nations. The Pharisees’ misperception kept them from recognizing Christ and his kingdom. Thousands of years later we, too, can be susceptible to the errors of the Pharisees. For us, a lack of faith can keep us from seeing that the Kingdom of God comes only when we accept Jesus as king of our souls. Only when we allow him to rule and order our lives does his kingdom come. The “when” is now. Now is the moment for me to encounter Christ and make him my king.

Where? Christ’s disciples also struggled to understand the nature of the kingdom. They sought to see “the days of the Son of Man,” a powerful reign where Christ was supreme with the entire world subject to him. Yet, Christ comes first to reign in the heart of each person. In my own heart, do I believe in Christ and accept his will? Do I love him and sacrifice myself in order to respond to his will? Am I building the kingdom from my prayer and life of grace?

How? If the kingdom is here and now, then how do we enter? We enter the same way our King enters – through the door of suffering and perseverance. “First he must suffer greatly and be rejected.” Belief is not just a one-time acceptance. Faith must be lived throughout the great and little trials we encounter in life. In this way we make faith and the kingdom more our own. We need to remember that in the end, it is the kingdom — and the King himself — who comes to us, like lighting across the sky.

Conversation with Christ: Dear Jesus, help me to understand your kingdom. Build your kingdom within me, in my thoughts and desires. Become my life and my love. Cut away any distance between us. Make my life the light and salt to spread your kingdom effectively to those with whom I cross paths.

Resolution: Tonight, I will dedicate a longer and calmer time to examine my conscience. I will look for progress as well as the struggles of the kingdom within me.

Tuesday, November 13, 2018

Wednesday of the Thirty-second Week in Ordinary Time- The Highest of All Prayers – a life of thanksgiving

As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voice, saying, “Jesus, Master! Have pity on us!” And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you.”

Introductory Prayer: I love you my Lord, because you are love itself. Forgive all that is in me that does not come from your love and does not reflect your love. If I am to become what you want me to be, it will happen only if I allow you to act in me.

Petition: Lord, grant me the gift of gratitude towards you.

From Receiver to Giver: These poor lepers are outcasts, banned from communion with all society. Their only hope is Christ. They have nothing to lose by asking, and so they make their plea. Standing at a distance from Christ, according to the law, they acknowledge their own helplessness and beg for mercy. They receive it: Christ heals them, and they go on their way, satisfied with his gift. To our Lord’s dismay, however, only one returns to give thanks. To give thanks in Greek is EuXaristia. Only one is Eucharistic; only one is saved.

A Just Return: Our Lord rewards gratitude. Why is our thanksgiving so important to God? In a way, by showing gratitude we justly return to God what he deserves. Take the example of the lepers: They are helpless outcasts. They can’t do anything for themselves except beg – much like our situation before God. We, too, are spiritual lepers begging God’s mercy. If we were to accept God’s gift without giving thanks, we would be reduced to mere consumers of grace, incapable of giving anything back. But God wants to save us from that predicament, and he asks our thanksgiving, euXaristia.

From Thanksgiving to Communion: What is the dynamic of thanksgiving? When we give thanks, we are no longer passive recipients; we become active givers, giving back to One who has given us what we do not deserve. When we become active givers, God places us on another level – another level capable of receiving even more from him. By giving thanks for what he had received, the leper was capable of receiving more from God. Indeed, he did receive more – he was saved. Saved by God’s mercy, he was now capable of receiving still more, of growing in intimacy with God. God invites us into a personal relationship today, into a Eucharistic relationship in which we are no longer mere passive recipients of his grace, but coworkers of his redemption. In living a life of thanksgiving, a Eucharistic life, we attract many blessings for our own souls, our families, our parish, and for souls in danger of being lost.

Conversation with Christ: Lord, make me aware of the many gifts you have given me so that I may respond to them and give you what you deserve: my heartfelt thanksgiving. May I be more thankful and thus deepen my communion with you.

Resolution: I will make a visit to the Eucharist today and consider the many gifts God has given me. In adoration I will thank him with all my being.

Monday, November 12, 2018

Memorial of Saint Frances Xavier Cabrini, Virgin - The “Right” of Gratitude

Jesus said to the apostles: “Who among you would say to your slave who has just come in from plowing or tending sheep in the field, ‘Come here at once and take your place at the table’? Would you not rather say to him, ‘Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink’? Do you thank the slave for doing what was commanded? So you also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done!'”

Introductory Prayer: Jesus, I believe in you, my Lord and my Creator! You have given me everything, and you owe me nothing. You have forgiven me everything when I owed you more than I could ever pay. I trust in your forgiveness and love, Lord.

Petition: Jesus, help me to be grateful to you.

Proud Attitudes: How often are we offended by how others treat us, by a lack of gratitude, respect or appreciation? However justified the reactions of our sensitivity, what lies at the root of our complaints is pride. Looking out from my own broken creaturely condition, I can’t help but see myself for more than I am and expect more respect from everyone – including God. Yet, before God I am but a poor, tiny and dependent creature. From him I receive all that I am and need. How can I demand anything from him? Even worse, how can I complain when I recognize that I am an ungrateful sinner who has denied the rights and love of my Creator?

The Fundamental Relationship: Our culture has become one of “entitlement.” We view ourselves as having rights – “just” expectations –, and we expect that much is owed to us. Thus, we see children demanding what they want, spouses expecting their preferences to be respected, and the belief that government must provide us with everything. God gets thrown into the fray as well, so that he, too, must deliver according to our attitude of spoiled children. What we forget is that we have received everything from God and we owe him everything. Jesus’ image of the slave and master is not just a metaphor. Although his free and generous gift of redemption raises us up to the level of children and friends, he owes us nothing. Our fundamental relationship with God must be that of a grateful creature with a loving creator. We must start there.

Humble Attitudes: Far from asking us to act as “worthless slaves,” Jesus wants to free us from the pride that enslaves. The virtues of service, gratitude, honor and obedience may not be popular today, but they forever reflect the heart of a child of God. Jesus embraced all these virtues and the attitudes of humility that they require. My first duty in life is to serve and obey God. My duty of gratitude can never be exhausted, for he gives me so many gifts – life, faith, family, etc. –, and he leads me to a love that is self-giving rather than demanding my rights before God and others.

Conversation with Christ: Dear Lord Jesus, help me to embrace my condition as creature with humble simplicity. Open my mind and heart to the many endless expressions of your generous love. Teach me a gratitude that thinks more of you than of me.

Resolution: I will pray for the grace to show gratitude to God in my daily activities, striving to make these acts of gratitude occur.

Sunday, November 11, 2018

Memorial of Saint Josaphat, Bishop and Martyr - Uproot Sin

Jesus said to his disciples, “Things that cause sin will inevitably occur, but woe to the person through whom they occur. It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin. Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. And if he wrongs you seven times in one day and returns to you seven times saying, ‘I am sorry,’ you should forgive him.” And the apostles said to the Lord, “Increase our faith.” The Lord replied, “If you have faith the size of a mustard seed, you would say to (this) mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

Introductory Prayer: I believe in you, Lord Jesus, as the only one who can fill my heart. I believe in the power of faith to change my life and the lives of others. I trust that you will grant me the light and strength to cast out sin from my life. I come to you in prayer so that I can love you even more with a firm but serene opposition to sin.

Petition: Lord, may I desire “death before sin.”

1. Causing Others to Sin: The negative effects of sin are many: offending God, damaging my conscience and soul, hardening my heart, forming bad habits, losing grace and will power, creating distance and difficulty in prayer, etc. But no result of sin is more damaging than that of scandal, where my sin leads others to sin. Why is this so serious? As a Christian I am called to live and teach Christ’s life to others. Scandal falsifies and contradicts my vocation and mission in life. We all have “little ones” entrusted to us: children, family members, those new to the faith, those searching, those who are especially weak…. If I am truly dedicated to lead them to Christ, then sin and scandal will have little room. How real and determined is my dedication?

2. Rebuke and Forgive: We must fight sin wherever we find it. How much more difficult does this become in a world where tolerance is ranked above virtue! Even in family life we are tempted to let things go and not create friction and uneasiness. But if sin is our greatest enemy, then we must always cast it out. The key is to do everything with the heart of Christ, a heart of love: ready to forgive the sinner, never judging their heart, but never minimizing an evil action. How well do I teach moral truth? Do I distinguish the sin from the sinner? Is Christ’s love always my motivation and dominant message?

3. Faith Uproots Sin: All of this — fighting personal sin and helping others conquer it — seemed a bit much for the apostles. They begged for an increase of faith. Faith of any size embraces God’s understanding of the evil of sin and seeks to live accordingly. Yet sin is not overcome easily, and mere understanding is not enough. We must uproot sin from our lives and reject it constantly in the lives of others. Only Christ’s love provides the strength we need, and often the perseverance in battling the same sins over time only comes through the strength that comes from Christ’s love. Only through Christ can our hearts be filled and not return to old habits of sin.

Conversation with Christ: Give me, Lord, the courage to fight sin in my life. Grant me your heart, Lord, so I can fight and suffer without cowardice, without taking time out and without discouragement, even if others do not understand or thank me. Help me to uproot sin from my life and put you first.

Resolution: I will fight to eradicate sins against charity in my family or work life. I will avoid it and call others to do so too in a gentle but firm manner.

Saturday, November 10, 2018

Thirty-Second Sunday in Ordinary Time - A Call to Authenticity

In the course of his teaching Jesus said, “Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.” He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”

Introductory Prayer: Lord, I believe in you. I believe that you are here with me, within me as the life of my soul. I place all of my trust in you, for without you I can do nothing. I love you. Thank you for revealing your loving mercy to me. I offer you all I do in return.

Petition: Lord, help me to be coherent and sincere in my decision to follow your will in my life.

    Religion for Show: The Gospel passage presents us with the stark contrast between the scribes and a poor widow. The scribes were driven by appearances. They were slaves to their vanity. Their interior security lasted only as long as praise flowed from the mouths of those around them. They were more driven by the applause of men than the approval of God. Since their piety was mere show, it left no deep mark in their soul and could not free them from their disordered passions. Externally they appeared religious, but within they were a seething mass of vice. In their greed, they “devoured the houses of widows.” Is my piety for show or for God alone?

    Generosity Means Giving All: The poor widow went unnoticed by the crowd, but Jesus saw her. While the rich made a great show of their gifts, she had only two small coins to give. She quietly slipped in among the crowd, seeking no one’s notice; but she was noticed by Christ. This is our choice: the applause of men or the praise of God.

    Drawing Comparisons: Sometimes it is easy for us to get caught up in what others have — what they are doing or saying. We fall into the trap of comparing ourselves with others, and probably most of the time we don’t measure up! It causes nothing but anguish. Yet, God doesn’t compare us to others. He loves us. He made us as we are, with our own unique combination of talents and abilities. He measures our generosity not by what we give, but by what we hold back for ourselves. Remember, the happiest are not those who have everything but those who give everything they have.

Conversation with Christ: Lord, help me to stop comparing myself to others. Help me to see the good you want me to do today. Let me see the things I’m holding on to and that which is keeping me from you. You have given me everything. I want to return your gifts in full with interest.

Resolution: I will trust in God’s providence and give him something today that I’ve been holding back.

Friday, November 9, 2018

Memorial of Saint Leo the Great, Pope and Doctor of the Church - The Choice Between God and Mammon

Jesus said to his disciples: “I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other or be devoted to one and despise the other. You cannot serve God and mammon.” The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.”

Introductory Prayer: Father in heaven, I come to you today to praise and worship you. In my faith, I reach out to you, knowing that you love me and are leading me to heaven. I trust in your mercy and boundless love.

Petition: Lord, help me to break the disordered attachments in my life.

Earning Trust: Parents know well what this means! Discovering that your teenage child’s story about being at a friend’s house studying was just that — a story — makes for a very unpleasant realization. Trust has been broken. After the “grounding” takes effect, the speech is then delivered: “Here’s what you do if you want to earn back our trust…” Certainly the family car won’t be lent out again until progress in the small things has been seen. That’s the message Jesus has for us today. Our sins are like the trust-breakers of the teenage kid. They show we aren’t ready for God’s greatest gifts, so we have to start with the small things. Each grace we respond to opens the door to receiving another grace. If we are trustworthy in very small matters, we can be trusted with the greater. Following through on the everyday graces will someday lead to the grace of graces: the Beatific Vision.

God and/or Mammon: Part of earning trust with God is getting our priorities straight. Taking a God-AND-mammon approach to life is similar to trying to say the rosary while watching television. The Hail Mary’s may come out, but they do so with as much reflection as is put into breathing. We simply can’t have our cake and eat it too. Foolishly entertaining any bad habits (our personal version of mammon) that erode our commitment shows God that we are not spiritually mature enough to be fully trusted. On the other hand, when we take a determined step to break these attachments, we make a big step forward. God must come first!

Human Eyes See Only Part of the Story: Naturally, this effort to live a God-centered life is going to generate mixed reactions. The Pharisees scorn Jesus for this: To them, he seems totally naïve about money. Like them, if we see things only from a merely human perspective, big chunks of reality elude us. Jesus is the one who has the complete picture. We can trust him completely to lead us in the right direction. We won’t need to hedge our bets with human props for our sense of security.

Conversation with Christ: Lord Jesus, thank you for helping me to realize that your grace is more important than anything I could ever have in this world. Break the hold of mammon in my life so that I might serve you with greater purity of intention.

Resolution: I will make that sacrificial donation to charity that I have been putting off.

Thursday, November 8, 2018

Feast of the Dedication of the Lateran Basilica - The Indestructible Temple

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

CVIntroductory Prayer: Lord, I believe that you are here with me, and I hope in your boundless mercy and love. Thank you for watching over me and keeping me in your friendship. Thank you for the precious gift of our Mother, the Church.

Petition: Lord, increase my zeal!

The Indestructible Temple: Today we celebrate the dedication of St. John Lateran Basilica, known as the “mother and head of all the churches.” Going to Rome and visiting this wonderful church, now some seventeen centuries old, one gets a sense of the durability of Catholicism. The Catholic Church has been around for a long time, and it will be around for a lot longer — until judgment day, to be exact. No matter how hard the world has tried, it hasn’t been able to destroy the temple of the Church. This should give us a deep confidence that the Lord is with us as we journey through history.

Purification: Being indestructible doesn’t mean, however, that the Catholic Church does not need constant purification. When our Lord came to the temple in Jerusalem, he found many things that marred the spirit of prayer and devotion that was to characterize that sacred building. His vigorous reaction serves to underline the high vocation of holiness that God had given to the Chosen People. We Catholics have inherited that call; yet all too often, the ways of the world creep into our souls. Each one of us needs to submit to the Lord’s purification. He will challenge us in our conscience, and sometimes that will sting like the whip of cords. But if we are sincere in our desires, we accept this with humility, aware that our souls must be living temples of God’s presence.

Consuming Zeal: When the apostles contemplated our Lord’s action in the temple, “zeal” was the word that summed it all up. Jesus is zealous because he doesn’t accept the status quo of entrenched mediocrity. The day he arrives it is no longer business as usual: His Father’s house WILL be respected. Too often we let the barnacles of laziness and the accretions of apathy weigh down and extinguish our zeal. Every day we must pray that the Lord will once again “enkindle in our hearts the fire of his love.” Our zeal in living the faith is part of the way God works to make this temple of his Church indestructible. Don’t we want to cooperate with his love, so that the “gates of hell will not prevail?”

Conversation with Christ: Lord, I love your Church. I thank you for the priceless gift of my Catholic faith. Protect the Church from all her enemies and help me to be an effective apostle filled with authentic zeal.

Resolution: I will offer myself to collaborate in a parish ministry or other Catholic apostolate out of love for the Church.

Wednesday, November 7, 2018

Thursday of the Thirty-first Week in Ordinary Time - Keeping the Right Company

Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.” So, he told them this parable: “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. “Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

Introductory Prayer: Lord God, I believe that you are present here for this moment of prayer. Even if I have not really longed for this time together, I know that you have been waiting for me. As an expression of my gratitude and love, I truly wish to give myself totally to you during this meditation.

Petition: Lord, grant me greater zeal for the salvation of souls.

You Can Judge a Man by the Company He Keeps: Our Lord took a considerable amount of flak from the Pharisees for taking time to get to know the less respectable crowd. In those days, “sinners” were marginalized and treated with contempt. Today, attitudes have changed. Folks that were considered sinners back then would now be mainstream; some of them would probably even be celebrities. But one thing is still the same: People still judge others by the company they keep. For better or worse, people are judged by their associations. That brings up a good question. I am a Catholic. I receive the Eucharist frequently. Jesus is spending a lot of time with me. Would people be able to tell that I have been spending time with the Lord? What would they think of Christ and his influence on me? Are the Lord’s standards reflected in my life?

The 99 Safe Sheep: Jesus’ description of going out to get the sinner is truly consoling. Perhaps this brings up a beautiful memory of how he came to my rescue, when I was one of the wooly ones wandering far from the flock. But that’s now a changed scenario. I am in the flock. How do I stay here and keep from wandering off? The Good Shepherd gives us so many tools, but I need to use them. If I slacken in my prayer life and participate with routine and lack of fervor in the sacraments, I may find myself wondering what other pastures may be like. Let’s focus on being faithful within the beautiful flock of the Church.

Fireworks in Heaven: Returning to the thought about people judging others based on the company they keep, we can easily see why those judgments occur: People that spend time together often start to become like each other, since they share many of the same interests. Jesus reveals in the parable what his driving, passionate interest is: the salvation of the individual soul. “There will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” The Lord is always looking to set off fireworks in heaven with one more conversion. If I’m hanging around Jesus enough, I’m probably starting to sound like him. If not, am I really spending as much time with him as I think? Am I trying to bring back the lost sheep that I know?

Conversation with Christ: Jesus, you lifted up the sinners around you — so many of them became saints. Let me soak up the grace of your divine influence so that I will truly reflect in my actions the reality of your work in my soul. Grant me a little portion of the burning desire you had to bring back the lost sheep.

Resolution: I will write a letter or email to a friend or relative who has drifted away from the Church, hoping that even a little “hello” may plant a positive seed.