Tuesday, June 30, 2015

Wednesday of the Thirteenth Week in Ordinary Time "Casting out Evil"

When Jesus came to the territory of the Gadarenes, two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road. They cried out, "What have you to do with us, Son of God? Have you come here to torment us before the appointed time?" Some distance away a herd of many swine was feeding. The demons pleaded with him, "If you drive us out, send us into the herd of swine." And he said to them, "Go then!" They came out and entered the swine, and the whole herd rushed down the steep bank into the sea where they drowned. The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district.

Introductory Prayer: Lord, I believe that you are present within me. I want to live this day close to you and see everything through the prism of faith. I want to put my trust and confidence in you. You will grant me all the graces I need today. All I have to do is ask. I want to love you with all my heart, especially in charity; giving myself to everyone I meet today so that I can communicate your love to them.

Petition: Lord, help me defeat the evil of sin in my life.

Sin Keeps Us Away from God: We learn in the catechism that mortal sin takes sanctifying grace away from our soul and cuts us off from God. Today’s Gospel illustrates that separation, as the two possessed men keep their distance from Christ and want him to leave them alone. Our sin, whether mortal or venial, pushes God away from our lives. It is like telling him that we do not need him, that we do not want him in our lives. Have I willfully accepted sin in my life, thereby shunning God? Even in the slightest way?

Sin Hurts Our Relationships with Others: Clearly the evil of the possessed men has hurt their relationship with their fellow men. They can no longer be a part of their community, but have to live apart from society. Every sin, in a way, is a “social sin” because it has social consequences. Even our most personal sins – in our thoughts – injure the Mystical Body of the Church, and so have an effect on others. Those sins that others see are even greater, because they cause scandal and could lead others into sin. Christ is inviting us to reject sin. Let us join him and cast out the devil from our daily lives.

Sin Harms Us, Too: The evil that we do is harmful above all to ourselves. The demoniacs often gashed and cut themselves. The physical injury to their bodies signifies a deeper spiritual affliction. Our souls are made for God, and so separation from him is truly heart-wrenching. Sin avoids presenting its ugly face, but after we have committed it, our conscience begins to bother us. Then we realize that our wrong choice has separated us from the One we are drawn to by nature. We feel the pain of separation and of that rupture which divides us interiorly.

Conversation with Christ: Lord, help me to cast out sin from my life. I need your help, since I cannot do it on my own. Just like the demoniacs who longed to be freed from their torment, I also long to defeat sin in my life. So often I am overpowered by my passions or the temptations of the devil. Grant me the strength I need, Lord.

Resolution: I will promise Christ that today I will reject one specific sin or imperfection that I usually fall into.

Monday, June 29, 2015

Tuesday of the Thirteenth Week in Ordinary Time "Tuesday of the Thirteenth Week in Ordinary Time"


As Jesus got into the boat, his disciples followed him. A windstorm arose on the sea, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, "Lord, save us! We are perishing!" And he said to them, "Why are you afraid, you of little faith?" Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, "What sort of man is this, that even the winds and the sea obey him?"

Introductory Prayer: Lord, I come to you in this meditation ready to do whatever it is you ask. Left to myself I often take the easy and convenient path, yet I know the way of a Christian is through the narrow gate. In you I find the reason to abandon the easy path for a more perfect mission of love. I’m ready to learn the meaning of your command: “Follow me.”

Petition: Lord, grant me the grace of a mature faith.

God’s Silence, Man’s Faith: We can imagine ourselves in the place of the apostles, in this poor boat tossed by the turbulent waves. The situation instantly speaks to our worst of fears; yet Jesus sleeps. Our temptation is to wake him…and too many souls do so through complaining incessantly, despairing attitudes, withdrawing from prayer, or unloading anger on others. When in a moment of trial we find life is no longer under our complete control, the option of meltdown is always at hand. But we mustn’t take that route; instead we must contemplate the power that emanates from the sleeping Christ. Trials are intended by God to draw us closer to him and increase our dependence on him. We have to live from faith; otherwise all that reigns is fear, insecurity and bitterness. The “Silence of Christ” is powerful. To pass over its meaning lightly is to abandon some of the deepest lessons of Christ’s heart. The “Silence of Christ” must teach us.

The “Silence of Christ” Speaks to Our Faith: What is Christ’s sleep like? As a young mother, Mary watched Jesus sleep many times. Archbishop Martinez writes:

“Jesus was exceedingly beautiful when he spoke the words of eternal life, accomplished wonders, looked with love, pardoned with mercy and caressed with tenderness. But I would like to have seen him while he was sleeping because I could have contemplated him to my heart’s content, without the fascination of his gaze distracting me, without the perfection of his beauty and the glory of his splendor dazzling my eyes and enrapturing my soul. The beauty of Jesus awake is far too great for my smallness. Who could support it? I felt it more suited to me veiled by sleep, as the glory of the sun is more adapted to my eyes when I look at it through a translucent lens” (When Jesus Sleeps, p.15).

May I trust the power of Christ just as much when he chooses not to act as when he does.

God’s Eternal Pedagogy: Water, a boat, the apostles and Christ… this scene repeats itself over and over again in the Gospel. Water is a symbol of the experiences of life taken on a human level; the boat is the experience of faith on a supernatural level -- it is our life with Christ. Christ’s message is that we can never let our experiences of life overwhelm our experience of faith. We have to live not from the surface level of impressions of the moment, but from the deep channel of faith that reveals the action of God, the wisdom of his Providence and the ultimate destiny of eternity. Faith is what reveals Christ’s presence in our boat; faith is what makes us believe that every wave and wind gust are blessed invitations to confide in the One who rules all. Faith is what permits God to console our hearts, calm our fears and preserve our joy in the midst of problems and difficulties that may take months or years to run their course.

Conversation with Christ: Lord, I know belief makes me vulnerable. But I know that I will not know your love if I do not believe that you can make me happier than I can be by myself. If I do not face the enemies of my soul and my mission and abandon myself to your grace, I will not know your victory.

Resolution: Today I will take a problem and, with complete trust and confidence in him, leave it totally in God’s hands.


Sunday, June 28, 2015

Solemnity of Saints Peter and Paul, Apostles "Rock of Peter"

The When Jesus went into the region of Caesarea Philippi he asked his disciples, "Who do people say that the Son of Man is?" They replied, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter said in reply, "You are the Christ, the Son of the living God." Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven."

Introductory Prayer: Jesus, I believe in you. I believe that you came into this world to suffer and die to give me a chance at eternal salvation. I want to draw close to you in this prayer. May this time I spend with you be an expression of my love.

Petition: Help me, Lord, to enter into a deeper, personal relationship with you.

1. Identity Crisis: Jesus isn´t interested in what "others" think of him. He wants to know what I think of him. The test of any relationship is how committed people are to each other. At some point a young woman will wonder, how serious is her boyfriend? After a few weeks of class, a professor wants to know, who are the serious students here? On the eve of battle a soldier might wonder, can I count on my buddies when the bullets start flying? Likewise, Our Lord wonders about us. What does Christ mean to me? Is he just a picture on a holy card? A dimly perceived do-gooder from the past? Or does he have a real place in my life? He is, after all, the Second Person of the Trinity who came into the world in order to save us. How does that truth affect my faith?

2. Heavenly Revelation: Peter professes that Jesus is the Christ, the Messiah. And Jesus in turn tells him that this knowledge doesn´t come from the world. It comes from God the Father. Recognition of Jesus as the Christ involves an act of faith. Throughout history skeptics have tried to figure out Jesus, using just their reason and tools of research. But since when do we try to understand the totality of a person with reason? Learning about another person can often require personal contact, above all, listening to him or her. Do I try to listen to Jesus in prayer, in Scripture? Or do I simply try to "figure him out"?

3. Binding and Loosing: Keys were a symbol of authority. Our Lord had all authority on earth (see Matthew 28:18 and Mark 2:10). Authority implies the ability to delegate it; hence, Jesus gave Peter, as the first pope, the power to bind and loose, that is, to make disciplinary rules within the Church. A child who disobeys a licit command from its mother is committing a sin. Why? Not because Mom is God, but because Mom has authority from God. Authority, in this case papal authority, is not an imposition but rather a service. The Pope´s unique authority gives us a sure guide on moral questions. The Pope doesn´t have the power to make morality but rather to define authoritatively on issues at hand. How well do I know papal teaching? Do I make an effort to learn why he teaches as he teaches? When a difficulty arises, do I consult Church teaching? "Whoever listens to you listens to me. Whoever rejects you rejects me" (Luke 10:16).

Conversation with Christ: Lord, help me to love my faith as an expression of my personal relationship with you. Keep me from ever growing cold in my faith. Grant me a renewed appreciation for the gift of papal authority.

Resolution: I will read a few paragraphs of the Catechism of the Catholic Church, for example, a few about the papacy (880-887, 895, 1559).


Saturday, June 27, 2015

Thirteenth Sunday in Ordinary Time "Touching the Lord"

When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, "My daughter is at the point of death. Please, come lay your hands on her that she may get well and live." He went off with him, and a large crowd followed him and pressed upon him. There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, "If I but touch his clothes, I shall be cured." Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, "Who has touched my clothes?" But his disciples said to him, "You see how the crowd is pressing upon you, and yet you ask, ´Who touched me" And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, "Daughter, your faith has saved you. Go in peace and be cured of your affliction." While he was still speaking, people from the synagogue official´s house arrived and said, "Your daughter has died; why trouble the teacher any longer?" Disregarding the message that was reported, Jesus said to the synagogue official, "Do not be afraid; just have faith." He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, "Why this commotion and weeping? The child is not dead but asleep." And they ridiculed him. Then he put them all out. He took along the child´s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, Talitha koum, which means, "Little girl, I say to you, arise!" The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

Introductory Prayer: Lord Jesus, you taught: “Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you” (Matthew 7:7). You invite me to place my petition here before you. I believe Lord, that you will hear my prayer if I earnestly ask you with a sincere heart. I hope in your goodness and mercy, and I offer you my love even if it is paltry in comparison to yours, for you are the wellspring of love and goodness itself.

 

Petition: Lord, help me to reach out to you with faith.

 

1. “If I But Touch His Clothes” Lord, at times you can seem so distant, so far from us. I believe that you are God, all-powerful and almighty. Yet, Lord, I believe that you want me to come to you. As great and as mighty as you are, you invite me to come to you as a little child. How seldom do I seek to reach out to you like the woman suffering a hemorrhage! What great faith she has. All she wants to do is have contact with you. She doesn’t seek much, just a brief moment. At times my life goes by so fast that I do not seek even that. I worry about my own things, and I get so caught up in my own problems that I do not think about bringing them to you as she does. It seems so right and so easy, yet how frequently do I hold the attitude she does?

2. “Who Touched Me?” Lord, it must please you to recognize someone has reached out to you. Many times you marveled at our faith, even if it be just for a moment. You were amazed at the faith of the centurion when he said: “Only speak the word, and let my servant be healed” (Luke 7:7). You promised the “Good Thief” that he would be with you in Paradise. This woman believed that you could do something to make a difference in her life, and she sought you out. How often do we touch you? How often do we bring you to look for us, to seek us out because we seek you out?

3. “Your Faith Has Saved You” Faith in you, Lord, is what inspired the woman to touch your cloak. She believed that you would make her well. Reaching out to you was her prayer. She knows who she is: a creature whom the Father has made, a poor soul in need of help. She had tried to do it alone, seeking cures in medicine. They only worsened her condition. Now she asks for your help. Not only do you help her, Lord, but you save her. You are waiting to do the same for me if I simply come to you and make my petition. Lord, I believe that by making my petition known to you, I am being the person you made me to be. I am one who is totally dependent on you. I need you for everything. By myself I can do nothing, but with you I can do all things (Cf. Galatians 2: 20).

Conversation with Christ: Lord, I recognize that you want me to touch you like the woman with a hemorrhage did. I believe, Lord, that you are waiting for me to come to you as she did. All I have to do is reach out and touch you. You will be there to answer my prayer.

Resolution: I shall make two acts of faith during the day so as to reach out to my Lord, who is waiting for me to come to him.


Friday, June 26, 2015

Saturday of the Twelfth Week in Ordinary Time "Let it be Done for You"

When Jesus entered Capernaum, a centurion approached him and appealed to him, saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully." He said to him, "I will come and cure him." The Centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ´Goand he goes; and to another, ´Come here,´ and he comes; and to my slave, ´Do this,´ and he does it." When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven, but the children of the kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth." And Jesus said to the Centurion, "You may go; as you have believed, let it be done for you." And at that very hour his servant was healed. Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever. He touched her hand, the fever left her, and she rose and waited on him. When it was evening, they brought him many who were possessed by demons, and he drove out the spirits by a word and cured all the sick, to fulfill what had been said by Isaiah the prophet: He took away our infirmities and bore our diseases.

Introductory Prayer: Lord I believe in you. I believe that you walk with me and accompany me with your power. I come before your holy throne, the throne of your heart. I know you want to bless me today with your friendship and to answer my prayers. Thank you for your faithful, generous love.

Petition: Lord, increase my faith.

1. Humility Moves God’s Heart: Not only does the Centurion have great faith; he has great humility. His humility is not feigned, for the circumstances are too grave for him to pretend to be humble, especially as Jesus has already agreed to come heal his servant. Nor is his humility the result of a low self-esteem, for there is tremendous confidence in his dealing with Jesus. His is the humility born of a faith that understands who Jesus is. It is the humility that the Church invites us to share every time we approach Our Lord during Communion at Mass: “Lord, you are far too great to come to me, but thank you for coming for I will die without you.”

2. When Jesus Heard This, He Was Amazed: Now this is amazing. Consider what it would take to amaze Jesus. Yet here we have the answer: Faith -- faith in his person, his power, his plan for our lives. One day Jesus will rebuke Peter as Our Lord grasps his hand to save him from sinking: “You of little faith, why did you doubt?” (Matthew 14:31). The import of the question might be better seen if stated differently: “What is there in me that would make you mistrust me?” The answer is: Nothing. Any deficiency is in us, and this must be sincerely resolved in prayer, especially by contemplating the major truths of the faith: Jesus’ incarnation, passion, death and resurrection; the sacraments, especially baptism, confession and the Eucharist. If Jesus is amazed by our faith, we can rightly deduce that he is hurt by our lack of faith and trust in him.

3. It Happens According to Our Faith: Christ’s comment is somewhat similar to what we pray in the “Our Father”: “Forgive us our trespasses as we forgive those who trespass against us.” Here we are saying, “Let my forgiveness of others be the standard by which I am forgiven.” By addressing the Centurion with these words, Jesus reveals that our degree of faith is the standard by which we possess what we ask for from God. In the First Eucharistic Prayer of the Mass we pray: “You know how firmly we believe in you and dedicate ourselves to you.” This is both consoling and alarming. It is consoling in that Christ knows the exact degree of our faith -- he knows the sincerity of our heart. We do not have to explain ourselves to him. It is alarming in that we also know that our faith is not always as strong as it should be. Therefore, we want to repeat what a man once said to Jesus: “I do believe, help my unbelief” (Mark 9:24).

Conversation with Christ: Dear Lord, you are worthy of all my faith. Like the Centurion and the great saints, help me to focus my gaze on you in faith, confident that what you ask of me is always for my best. Mother Most Pure, make my heart only for Jesus.

Resolution: Today I will take a few minutes to read and reflect upon Hebrews, Chapter 11.




Thursday, June 25, 2015

Friday of the Twelfth Week in Ordinary Time "The Healing Power of Confession"

When Jesus came down from the mountain, great crowds followed him. And then a leper approached, did him homage, and said, "Lord, if you wish, you can make me clean." He stretched out his hand, touched him, and said, "I will do it. Be made clean." His leprosy was cleansed immediately. Then Jesus said to him, "See that you tell no one, but go show yourself to the priest, and offer the gift that Moses prescribed; that will be proof for them."

Introductory Prayer: Lord, I believe in you and in your love. I trust in you as the way for me to live. I hope in the power of your cross to free me from all that is not you. I love you and want my love to be more real so that I may imitate your pure and total love.

Petition: Lord, help me to turn from my sins.

1. Lord, If You Wish, You Can Make Me Clean: Whenever we come to the sacrament of confession, we want the words of this humble leper to be on our lips: “Jesus, you can heal me from that which ails me, from my sin.” This leper’s act of faith is comparable to the Good Thief’s faith. While nailed to the cross next to Our Lord he said, “Jesus, remember me when you come into your kingdom.” In each case they see with eyes of faith beyond what the eyes of their body tell them. When we come to confess our sins with eyes of faith, we want to look beyond the priest to Jesus, the one who not only forgives our sins but heals our souls.

2. He Stretched Out His Hand, and Touched Him: The Pharisees once asked the disciples, “Why does your teacher eat with tax collectors and sinners?” (Matthew 9:11). Jesus is not afraid of my leprosy; he is not afraid of my sin. His love is simply more powerful than any person’s sin, no matter how grave. He is not afraid to be associated with sinners or to touch lepers. It was this same love that moved the Word to become “flesh and dwell among us” (John 1:14). By taking our human nature to himself he “stretched out his hand and touched us.” When we give Jesus our sins he nails them to the cross -- and it is precisely at the cross that we discover two things: the true nature of our sin and the infinite love the prompts Jesus to touch us.

3. I Do Will It. Be Made Clean: Jesus wants the leper to be healed; he likewise wants you and me to be healed, clean, whole. Through the hands of the priest, Jesus stretches out his own hand and bids us to be clean so that we may not remain in our sins. Sin knocks at the door of our lives, but thanks to Jesus we do not have to continue in it. When Jesus heals us, he also gives us the strength (grace) to stay healthy. He heals us so that we may freely walk with him and imitate him in our lives. But do I want to leave aside all my sin? What former leper would ever wish to return to his leprosy? Ultimately it is the heart that must be made clean by way of constant prayer, the sacraments and a genuine effort to do what we know is pleasing to God.

Conversation with Christ: Jesus, you know when I sit and when I stand. Before a word is on my lips you know the whole of it; with all my ways you are familiar (cf. Psalm 139). Help me to live in the light, correspond to your grace, and experience the healing joy that comes from friendship with you.

Resolution: This week I will go to confession, taking time to prepare myself well.



Wednesday, June 24, 2015

Thursday of the Twelfth Week in Ordinary Time "Built Wisely"

Jesus said to ,´ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ´Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?´ Then I will declare to them, ´I never knew you; go away from me, you evildoers.´ Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell -- and great was its fall!" Now when Jesus had finished saying these things, the crowds were astounded at his teaching, for he taught them as one having authority, and not as their scribes.

Introductory Prayer: Lord, before I can produce anything lasting in my life, I need to be united to you in prayer. Aware of my weakness and inclination to sin, I trust all the more in your forgiveness and mercy. I believe in your presence in the Eucharist. It gives me the assurances that you really are with your Church until the end of time.

Petition: Lord, help me to improve one point of my life that has been neglected.

1. Lord, Lord: "Faith without works is useless" (James 2:20). Witnessing to our faith through our works is crucial. It´s not enough to go to Mass on Sunday, to have the Bible on the shelf, to hang a rosary on the rearview mirror. Faith in Christ means daily conversion, changing our lives in conformity to his will. "Not everyone who says to me, ´Lord, Lord,´ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven" (Matthew 7:21). Doing the will of the Father means works of charity, of patience, of disinterested service. Real expressions of our faith demand that we give of ourselves. Real faith doesn´t leave us feeling smug. Do I ever feel self-righteous because "I´m with the Pope"? Because I "never got caught" doing something wrong? Does my faith in Christ leave me complacent? Or does it drive me to works of charity?

2. Rock Solid: Listening to and following Christ means living as we should. There is a truth about our being human that demands a response. To know, love and serve God in this world, and to be happy with him forever in the next, sums up the purpose of our lives (see Catechism, No. 1). When we sin, we break not only with Christ but with ourselves. We feel divided interiorly by our passions, our anger, our vanity, our greed. Christ invites us to "come home," to be what we were meant to be. That is the surest foundation we can have when a crisis strikes. Where am I "building on sand"? Is my prayer life weak? Am I stingy with my possessions? Hardhearted toward a family member?

3. Façade: We can surmise that the house built on sand looked sturdy -- that is why no one thought to test its strength before the big storm arrived. Our lives can be the same way. In a time of calm everything seems OK. No cares, no fears. Everything looks good on the outside, like those old Hollywood movie sets: all façade, but no depth. Beneath the surface, however, there might lie decay, chronic problems, issues that aren´t resolved, emptiness -- all because Christ isn´t the center of our lives. Are there areas of my life where I´m living superficially? Am I just putting up appearances for the neighbors? My parents? My spouse? My sweetheart? My pastor? What problems do I need to weed out of my life?

Conversation with Christ: Lord, you love me too much to stand by and let me live my life on the surface. You know it is difficult for me to give up my mask, because it is never easy for me to face my weaknesses. Give me the strength to confront what I need to change in my life.

Resolution: I will note one area where I´m not living up to the public image I present. Then I will offer up a decade of the rosary to overcome that vice or weakness.



Tuesday, June 23, 2015

Solemnity of the Nativity of John the Baptist "What’s in a Name?"

You When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, "No. He will be called John." But they answered her, "There is no one among your relatives who has this name." So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, "John is his name," and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God. Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to heart, saying, "What, then, will this child be?" For surely the hand of the Lord was with him. The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.

Introductory Prayer: Lord, I make this effort at prayer for the sake of my soul and the souls of my loved ones. I believe that you died for us and want us to be with you forever in heaven.

Petition: Grant me new respect, Lord, for parents.

1. Bundle of Joy: The arrival of a new baby has been a source of joy throughout the ages. Babies are God´s way of saying the world should go on. Each new child reflects a facet of the infinite beauty and mystery of God. And by teaching us patience and selflessness, the little ones help us grow in holiness. In their childlike simplicity they teach us to remain simple. Their neediness can, and should, soften our hearts. They don´t even have to be our own children; we can feel an obligation to help all kids, since their lives enrich all of us. What have I done lately to help the little ones, born and unborn? Is there a crisis-pregnancy center that could use help? Have I spoken well of parents who are open to large families?

2. God´s Choice: For the ancient Jews a name captured, even defined, a person´s identity. So for Elizabeth to name her son "John" was significant. It showed her recognition of God´s great plan for the child. John was in the Almighty´s special care from the start. Even today, each and every child is loved by God and has a destiny in the heavenly Father´s plan. Each has a vocation, a calling, in the Church. Do I appreciate the role that little ones have in God´s plans? Do I respect their dignity? Or do I try to impose my prejudices on them? They are tomorrow´s adults. How will I want them to remember my example?

3. Loosened Lips: Zechariah had doubted God and was struck mute. He regains his speech only after publicly accepting God´s plan and allowing his newborn son to take the name John. We, too, might have a bit of Zechariah in us. We resist God, only to hit a dead end. Bad friendships, habits of serious sin, rising despair – all of these can eat away at us. Yet, repentance is slow to come. Why? "We think that evil is basically good," said Pope-Emeritus Benedict XVI (December 8, 2005). "We think that we need it, at least a little, in order to experience the fullness of being. … If we look, however, at the world that surrounds us we can see that this is not so; in other words, that evil is always poisonous, does not uplift human beings, but degrades and humiliates them." Am I resisting God´s plans? Conversation with Christ: Lord, you have put family members and other loved ones in my life for a reason. I´m to help them get to heaven, and they are to help me do the same. Remind me of this truth, and help me in a special way not to interfere with the plans you have for the children in my life.

Resolution: I will pray a decade of the rosary that all my family members reach heaven.




Monday, June 22, 2015

Tuesday of the Twelfth Week in Ordinary Time "The Difficult Path"

Jesus said to his disciples: "Do not give what is holy to dogs, or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces. Do to others whatever you would have them do to you. This is the Law and the Prophets. Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few."

Introductory Prayer: I believe in the power of prayer, Lord. This time spent with you is the most important time of my day. Let me be confident of your presence and your love, in order to take full advantage of these privileged moments.

Petition: Lord, help me appreciate better the beauty of the Christian faith.

1. Our True Values: We take great care to guard what is most valuable to us, right? The truth is, we often take great risks with what is most precious. We say we value life and limb, but think nothing of speeding in heavy traffic. We say we want to get to heaven, but we dabble in sin, even serious sin, almost daily. We surf racy Web sites. We cut down people in office gossip. We close our hearts to the needy. We habitually vote for politicians who defend abortion. We take sin oh-so-lightly. Likewise, we might let the holy things of our faith languish. We might neglect the sacrament of reconciliation. We receive Communion unworthily. We stay silent when a relative brags about using contraception. We do nothing when a child withdraws into the world of Internet for five hours a day. Is there something about which I should be speaking up?

2. Do unto Others: To decide what to do in any given situation, we can ask ourselves how we would like to be treated. "For the measure with which you measure will in return be measured out to you" (Luke 6:38). The respect we have for ourselves is often reflected in the respect we show others. Rudeness, indifference and irritability toward others bespeak a problem in us. The Golden Rule isn´t just for others; it is also to guard our own dignity. Are there people toward whom I am routinely uncharitable? Do I realize that this lack of charity can hurt my character more than it hurts their feelings?

3. The Broad Road and the Narrow Gate: Modernity is like a 24/7 convenience store. We can get anything, anytime. We can end up thinking that everything about life should be easy, be it marriage, self-discipline or even our salvation. The illusion of ease shouldn´t fool us. Working toward our salvation is hard work. Original sin left a deep mark on all of us. Struggling toward salvation takes prayer, sacrifice and constant vigilance. Do I sense that the living of my faith in today´s world is easy? If so, I´m probably not living it well. Where have I avoided the narrow road of holiness? Am I too attached to food, clothes or the opinions of others?

Conversation with Christ: Help me to see, Lord, that my real dignity lies in treating others well, and in renouncing my disordered passions. Let me shake off mediocrity in my spiritual life and make the most of the time you give me.

Resolution: Today, I will make a special sacrifice for a loved one.



Sunday, June 21, 2015

Monday of the Twelfth Week in Ordinary Time "Unjust Judges"

Jesus said to his disciples: "Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother´s eye, but do not perceive the wooden beam in your own eye? How can you say to your brother, ´Let me remove that splinter from your eye,´ while the wooden beam is in your eye? You hypocrite, remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother´s eye."

Introductory Prayer: I believe in the power of prayer, Lord. This time spent with you is the most important time of my day. Let me be confident of your presence and your love, in order to take full advantage of these privileged moments.

Petition: Lord, help me to rid myself of judgmental attitudes.

1. Judge Not: Judging others is sometimes our favorite pastime. It is so easy to pick out the faults of others -- to see their defects. It can make us feel superior. Yet, focusing on the faults of others can often distract us from our own failings. We tend to see in others the very faults of which we ourselves are guilty. That is why a husband who spends endless hours on Internet might complain about the amount of time his wife spends at the shopping mall. What do I complain about the most? Could I be guilty of the same fault?

2. Silence Out of Human Respect: Our Lord doesn´t dissuade us from trying to help others to improve. In fact, fraternal correction can be a form of charity if -- big if -- done charitably (see Matthew 18:15). Indeed, instructing the uninformed is a spiritual work of mercy. Unfortunately, for the sake of being "cool," we often keep quiet as others wallow in sin. Christ isn´t inviting us to be indifferent in the face of a loved one´s faults. The opposite of love is not hatred, but indifference. Am I afraid to guide those whom the Lord has entrusted to my care? Do I remain quiet in order to "keep the peace"? On Judgment Day we will have to answer for our sins of omission (see Luke 19:20-24).

3. Eliminating Our Mediocrity: We are all called to holiness. Life is but a brief opportunity to grow in holiness before we step into eternity. What we do here dictates the state of our eternal reward or punishment. That is why we have to be on guard against growing accustomed to our faults. God doesn´t want us to be mediocre. He wants us to struggle against our weaknesses. Am I actively trying to get rid of a vice? The best way to drive out a bad habit is to form a good habit. Am I eating too much? Then form the habit of smaller desserts. Am I short-tempered with my spouse? Then do a special act of charity for him or her each day.

Conversation with Christ: Life is short, Lord, and I need to grasp the importance of each day as an opportunity to grow in holiness. Let me put more effort into criticizing myself rather than others. Help me to see truthfully where my worst faults lie.

Resolution: I will say something nice to the last person I criticized or spoke badly about.


Saturday, June 20, 2015

Twelfth Sunday in Ordinary Time "On the Way There"


On that day, as evening drew on, he said to them, "Let us cross to the other side." Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, "Teacher, do you not care that we are perishing?" He woke up, rebuked the wind, and said to the sea, "Quiet! Be still!" The wind ceased and there was great calm. Then he asked them, "Why are you terrified? Do you not yet have faith?" They were filled with great awe and said to one another, "Who then is this whom even wind and sea obey?"

Introductory Prayer: Lord, I believe that you are in my boat. I want a stronger faith in you. I trust that you will lead me, sinful though I am, to your good harbor. I love you for always accompanying me in this life.

Petition: Lord, help me to grow in faith.

1. Crossing to the Other Side: We know that we will not remain on earth forever. There is another shore that is our home. Christ has come to remind us of this and show us how to get to that place. Do I take Christ into my boat and let him indicate what I must do in my life? Or do I hold myself back, not accepting the adventure of putting out into the deep with Christ? What is it that holds me back?

2. Teacher, We Are Perishing! Christ allows our boat to be tossed by difficulties that sometimes seem insurmountable. Having him in our boat is not a guarantee that things will go smoothly. We need to discover that he is working in the midst of difficulties. We need to ask what he is teaching us. If in the midst of trials we are drawing closer to him, there can be a real grace working. Yet many times we find that we let our confidence in him slip when things get rough. We have not yet learned that “all things work together for good for those who love God” (Romans 8:28).

3. The Lord of the Wind and the Sea: We need to keep in mind that Christ has the ultimate victory. He allows difficulties so that we can grow in abandoning ourselves to him. When life hurts and it makes no sense, we need to deepen our faith in the One who has conquered sin and death. He will write the final chapter in our life. He will bring us to the safe harbor. We can bolster our faith in him today by keeping our eyes on his promises and his presence. We can renew our confidence that he will not let our prayers go unanswered but will respond in his time with a power and efficacy beyond what we expect. In continuing to sail this boat in the midst of the storm, we are giving him the total control over our destiny. We can be in no safer hands.

Conversation with Christ: Lord, I know that when you allow difficulties in my life you are trying to strengthen my faith and make me see that I need to turn to you. Help me take advantage of these difficulties so I might abandon myself more totally to you. I want to learn to trust you as the Lord of my life. Bring me to safe harbor.

Resolution: I will analyze one of the greater difficulties in my life and see where I need to apply greater trust in God.



Friday, June 19, 2015

Saturday of the Eleventh Week in Ordinary Time "Only One Master"


Jesus said to his disciples: “No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you - you of little faith? Therefore do not worry, saying, ´What will we eat?´ or ´What will we drink?´ or ´What will we wear?´ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. So do not worry about tomorrow, for tomorrow will bring worries of its own. Today´s trouble is enough for today."

Introductory Prayer: Lord, as I begin this day, I trust in your unfailing providence. You are the deepest desire of my heart. In this moment of prayer I want to please you alone. Even though I might be tired or uninspired, even though I might only experience dryness, may this be my prayer: I offer you all I am and all I have.

Petition: Lord, help me to trust more deeply in the loving providence of our heavenly Father.

Why Worry? What can be added to Christ’s beautiful images in the Gospel, urging us to trust in the loving providence of our heavenly Father? All that is necessary is to ponder how God feeds the birds of the air and clothes the lilies of the field and to let the reality of his fatherly care for these ephemeral creatures sink deeply into our soul. How much more will he not care for us, the crowning work of his hand, his sons and daughters, for whom he is willing to send his only begotten Son to die on the Cross? Christ penetrates to the real cause of our worries and anxieties, our anxious concern that often overwhelms us in life: we have little faith. Little faith and even less trust in the goodness of our heavenly Father. Let us thank him for his patience and allow his fatherly goodness to penetrate to the depths of our spirit.

Stay Focused: Our worries and concerns about the material needs of our daily life make us lose sight of the one thing that is truly necessary: striving for holiness, for the establishment of Christ’s kingdom in our own lives and the lives of those around us. If only we would allow Christ to set our hearts on fire with the consuming passion of zeal for souls, how our lives would change! We would become driven by the mission, constantly urged on by it — and all of our former worries and anxieties would fade into insignificance. Then we, too, could exclaim with Christ, “I have come to light a fire on the earth, and how I wish it were blazing already!” (Luke 12:49)

Simplicity of Heart: One virtue that helps us trust God more and grow in apostolic zeal is simplicity of heart. When you grow in simplicity of heart, you will never demand of God that he explain your vocation or your sufferings. Thanks to simplicity of heart, you will always see God’s holy will in everything, and everything, even pain, becomes wells and rivers of peace and joy. Thanks to simplicity of heart, you will be able to understand people and their misery and give them a helping hand. Thanks to simplicity of heart, you will never harbor hate, an evil wish, a grudge, or an evil thought in your heart. Everything brings you to God.

Conversation with Christ: Lord, help me through this prayer to grow in simplicity of heart, to recognize everything in my life as coming from your loving hand.

Resolution: I will renew my spirit of faith to see everything that happens to me today as part of God’s loving providence.


Thursday, June 18, 2015

Friday of the Eleventh Week in Ordinary Time "What is My Deepest Desire?"

Jesus said to his disciples: “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also. "The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”

Introductory Prayer: Lord, I believe in you. I believe that you love me, that you are close by my side, and that you will be walking with me throughout this day. I trust in you, Lord. I trust you more than I trust myself, because you are infinitely good and all powerful. I love you, Jesus. I love you because you died on the cross for me, to save me.

Petition: Lord, help me to discover where you are most calling me to store up treasures in heaven.

Temporal or Eternal Treasures: Who does not long to discover a hidden treasure? The human heart was made for the happiness and security treasure promises, for the joy it brings. But one fundamental problem presents itself: to what kind of treasure should we entrust our heart, our inmost being, our very self? Christ alerts us to the false treasures which tug at our heart each day — earthly treasures of fine clothes, or possessions, or wealth. Each of these treasures can and will be taken from us. At the moment we most need help, the time of our passing to eternity, material belongings will betray us. As the realistic Spanish proverb puts it: “There are no pockets in a shroud.”

The Deep Longings of the Heart: Christ offers us the one treasure worthy of the human heart, the one treasure that will not betray us, the only one that can accompany us through the grave and across the threshold to eternal life. What is that treasure? It is the person of Christ himself and all of the good actions we do for his sake. Living for Christ alone, loving him above all else, giving up our lives, our very selves for him, constitutes the only treasure rich enough to satisfy the human heart — the only one capable of fulfilling our deepest aspirations. Only this treasure will remain for all eternity, immersing us in a joy that is ever beginning, ever new. “For where your treasure is, there also your heart will be.”

“The Lamp of the Body”: Christ’s teaching about the eye as the lamp of the body might at first glance seem obscure, unrelated to his previous exhortation to store up treasures in heaven. But a second look reveals an inner link. Exegetes have viewed the eye as the intentions which lie behind our actions. Christ exhorts us to childlike simplicity in all that we do and even in the way we view events and others. If we see Christ in others, if we are able to perceive the Father’s providential hand behind everything that happens to us in life, if all we do is done out of love for Christ, then truly our whole body will be flooded with light.

Conversation with Christ: Thank you, Lord, for the clear message of your Gospel. Thank you for showing me how to live my life with eternity ever in view. Thank you for being the one treasure that alone can satisfy the longings of my heart.

Resolution: I will do everything this day out of love for Christ and to help establish his Kingdom, renewing my conscious efforts to store up treasures in heaven.


Wednesday, June 17, 2015

Thursday of the Eleventh Week in Ordinary Time "The School of Prayer"

Jesus said to his disciples: "In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: ´Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.´ If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions."

Introductory Prayer: Lord, I believe in you. I believe that you love me, that you are close by my side, and that you will be walking with me throughout this day. I trust in you, Lord. I trust you more than I trust myself, because you are infinitely good and all powerful. I love you, Jesus. I love you because you died on the cross for me, to save me.

Petition: Lord, teach me to pray.

Absolute Trust in God’s Providence: “Your Father knows what you need before you ask him.” Christ’s words are an inexhaustible source of consolation and hope as they encourage us to turn constantly to our Father in prayer. “True piety is not so much a matter of the amount of words as of the frequency and the love with which a Christian turns toward God in all the events, great or small, of his day” (St. Matthew, The Navarre Bible, p. 72). But if our Father already knows our needs, why should we even present them to him in prayer? St. Augustine assures us that while we pray, God is molding our heart and soul so that we will be prepared to receive the good things he desires to give us in answer to our prayers.

The Perfect Prayer: St. Augustine affirms that the Lord’s Prayer is so perfect that it sums up in a few words everything man needs to ask God for (cf. Sermon, 56). “It is usually seen as being made up of an invocation and seven petitions — three to do with praise of God and four with the needs of men” (St. Matthew, The Navarre Bible, p. 72). The first two petitions, that God’s name be sanctified among all people, and that his Kingdom may come, should touch us in the depth of our being. We are called to be apostles of that Kingdom, to spread love for Christ among our fellow men. Our apostolic zeal should be enkindled each time we pronounce those words of the Lord’s Prayer. Asking for God’s will to be done means that we seek to conform ourselves with his will in all of our thoughts and actions.

Our Spiritual and Human Needs: “Give us this day our daily bread.” Even though we work to earn our daily bread with the sweat of our brow, it is still a gift from God. We ask only for what we need each day. The Church Fathers also see in this petition a request for the Eucharist, the Bread of Life. We strive to live so as to be worthy to receive the Eucharist each day. Christ then instructs us that when we ask God for forgiveness, we, too, must be willing to forgive others in the same way we ourselves are forgiven by our Father. Do I live this teaching fully in my life as a follower of Christ? Finally, we ask to be freed from temptation that is beyond our strength, and to be delivered from evil — or the Evil One. The Father is much more powerful than any temptation the devil can send against us. With what confidence and trust does Christ ask us to conclude the “Our Father!”

Conversation with Christ: Thank you, Lord, for teaching us how to pray. Thank you for the confidence and trust in our Father that your words inspire. Help me, so that the words of your own prayer may always be on my lips and in my heart.

Resolution: I will pray the “Our Father” as a colloquy with God at different moments during the day.


Tuesday, June 16, 2015

Wednesday of the Eleventh Week in Ordinary Time "The Danger of Vanity"

Jesus said to his disciples: "Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you."

Introductory Prayer: Lord, I believe in you with a living faith. Though I am so inclined to sin and weakness, I trust in your mercy. I want to show my love for you in this meditation. I long for my recompense to come only from you, not from people’s applause.

Petition: Lord, help me to act with greater purity of intention in my life.

Who Do You Seek to Please: In today’s Gospel reading, Christ presents a difficult challenge and, at the same time, a great consolation. His teaching can be summed up with a simple phrase: In everything we do, act always before God alone. At the end of our life, all that will remain is what we have done for God and our brothers and sisters. Everything else, all of our vanities, our desires to be esteemed, loved or taken into account will vanish on the last day, like fog disappears under the rays of the sun. The challenge is clear: to act before God with absolute purity of intention. But where is the consolation? Our heavenly Father “sees in secret.” What might never be perceived or recognized or appreciated by the world will one day be rewarded in heaven.

Between You and God: Mother Theresa echoes the Gospel teaching in a brief poem entitled “It’s Between You and God.”

            People are often unreasonable, illogical and self-centered.

                                    Forgive them anyway.

            If you are kind, people may accuse you of selfish, ulterior motives.

                                    Be kind anyway.

            If you are successful, you will win some false friends and some true enemies.

                                    Succeed anyway.

            If you are honest and frank, people may cheat you.

                                    Be honest and frank anyway.

            What you spend years building, someone may destroy overnight.

                                    Build anyway.

            If you find serenity and happiness, others may be jealous.

                                    Be happy anyway.

            The good you do today, people will often forget tomorrow.

                                    Do good anyway.

            Give the world the best you have, and it may never be enough.

                                    Give the world the best you have anyway.

                                                Why?

            Because in the final analysis, all of this is between you and God….

                                    It was never between you and them anyway.



Our Everlasting Reward: Christ declares three times that hypocrites who act before others have already received their reward. One day each of us will stand alone before Christ. Our eternal destiny will depend upon the outcome of that moment. May we not discover to our chagrin that our hands are empty because we have secretly acted to win the applause of men. Rather, may we perform our good deeds in secret, not letting our left hand know what our right is doing. Then our heavenly Father, “who sees what is hidden” will repay us.

Conversation with Christ: Thank you, Lord, for always seeing what is hidden, for always being ready to reward what is done for you. Your words and the example of holy men and women inspire me on this point. I wish to live facing you and eternity and to give up all my vain ambitions and worries about what others think of my actions.

Resolution: I will renew my purity of intention in the different activities of the day, doing them out of love for Christ and to help establish his Kingdom.