Friday of the Third Week of Advent "Mary’s Fiat"

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

Introductory Prayer: Lord, as I contemplate the example of Mary’s simplicity and generosity, my heart burns within me. If only I could be as docile as she was. In my desire to improve, I trust in your help and mercy. As I begin this prayer, I humbly place myself in your presence. I come, Lord, to do your will.

Petition: Grant me, Lord, a love for the example of Our Lady.

1. A Personal Call: We notice the very human details of the Annunciation. It happened in a specific place, to a specific person. So it is with God’s plan. He doesn’t call us en masse. He calls each one of us personally, because he loves each of us as a son or daughter. The Catholic faith is a personal relationship with Our Lord. Do I ever feel the opposite? Do I ever feel like just a number? That’s not how God intends my faith to be. My vocation is personal. Do I respond likewise in a personal way to God?

2. Beyond All Hopes: God’s people had long awaited a Messiah. Mary also would have looked forward to a Savior. Yet it likely would not have occurred to her that she would ever be the mother of the Redeemer. We too might wonder: When will God send someone to save the world in our time? In fact, he tries to do just that ― through each one of us. Each of us can be a saint; each of us can help save the world, with God’s grace. Likewise, each of us is called to a great and unique vocation, whether ordained, consecrated or lay. To what great mission is God calling me? Do I realize that my life can be great, if lived with sufficient love?

3. Let It Be: Mary’s fiat  “Let it be done to me” wasthe response that brought joy to the angels in heaven. A 14- or 15-year-old, by her openness to God’s plan, would help to change the course of history. We, too, are called to say, “yes” to God and to build little civilizations of love. Each generation can contribute to building the Kingdom. Do I see the young people in my life as potential apostles? Do I respect them as persons called to great things? Do I see my friends in the same way?

Conversation with Christ: Lord, your great plan for sending your Son into the world hinged on Mary’s “yes.” Let me learn from her openness; let me say“yes” to what you ask.

Resolution: I will pray for a young person to have the strength to follow a vocation to the priesthood or consecrated life.

Hail Holy Queen

Hail, holy Queen, Mother of mercy, hail, our life, our sweetness and our hope. To thee do we cry, poor banished children of Eve: to thee do we send up our sighs, mourning and weeping in this vale of tears. Turn then, most gracious Advocate, thine eyes of mercy toward us, and after this our exile, show unto us the blessed fruit of thy womb, Jesus, O merciful, O loving, O sweet Virgin Mary! Amen.

Thursday of the Third Week of Advent "Doubting Zechariah"

In the days of Herod, King of Judea, there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth. Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. But they had no child, because Elizabeth was barren and both were advanced in years. Once when he was serving as priest in his division’s turn before God, according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense. Then, when the whole assembly of the people was praying outside at the hour of the incense offering, the angel of the Lord appeared to him, standing at the right of the altar of incense. Zechariah was troubled by what he saw, and fear came upon him. But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He will drink neither wine nor strong drink. He will be filled with the Holy Spirit even from his mother’s womb, and he will turn many of the children of Israel to the Lord their God. He will go before him in the spirit and power of Elijah to turn the hearts of fathers toward children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord.” Then Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel said to him in reply, “I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.” Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He was gesturing to them but remained mute. Then, when his days of ministry were completed, he went home. After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, “So has the Lord done for me at a time when he has seen fit to take away my disgrace before others.”

Introductory Prayer: Grant me the grace to make the most of this time of anticipation for your arrival at Christmas, Lord. My faith rests in you, my hope looks toward spending eternity with you. Help me grasp the value of time in the face of eternity.

Petition: Lord, help me to see the signs that you send into my life.

1. Seeing, yet Disbelieving: Zechariah had no excuse for doubting. There he was: in the sanctuary of the Lord, burning incense ― a once-in-a-lifetime opportunity. It was a privileged moment, a sacred space. Even an angel appears! If ever a man should have been prepared for a special message, it was Zechariah. Yet he doubts. He doesn’t believe. He had followed "all the commandments," yet his fidelity didn’t translate into a living faith at a crucial moment. Do we fall into the same trap? We say many prayers, but react with skepticism when God has a special request. Why is that? Are we trying to show love when we pray? Or are we just rattling on?

2. Excuses, Excuses: Zechariah thought his age would hinder God’s plan. He underestimated God’s power. Indeed, it is not God who is limited; rather, we are the ones who limit God, so to speak. Throughout the Bible, God called on unlikely people. Moses probably stuttered (cf. Exodus 4:10). Jeremiah was "too young" (Jeremiah 1:6). Peter was uneducated (Acts 4:13). Saul of Tarsus hated Christians (cf. Acts 9:1). All were unlikely prophets or apostles ― yet they let God use them. What’s my excuse for saying no to God? Am I too busy? Too old? Too young? Too unworthy? Could God be calling me to do something that I think is beyond my capability?

3. Plowing Ahead: God goes ahead with his plan despite Zechariah’s lack of faith. The Almighty was anxious to raise up a fitting herald (St. John the Baptist) for his Son. So he left Zechariah speechless for a time. We shouldn’t be surprised if God plows ahead with his own plans in our lives, even when we resist him. He might do something unusual in our lives in order to keep his plans advancing. Could those setbacks really be God’s hand at work? Might he be preparing us for something better?

Conversation with Christ: I like to think that I’m less stubborn than Zechariah, Lord. But sometimes it is hard to accept your will. I might even feel as if I have "missed the boat," and that you are no longer interested in me. Help me reject this kind of thinking and to have confidence in you.

Resolution: I will pray a Hail Mary for the ability to say “yes” to God’s plans in my life.

Wednesday of the Third Week of Advent "Just Joseph"

This is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." All this took place to fulfill what the Lord had said through the prophet: "Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel," which means "God is with us." When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. He had no relations with her until she bore a son, and he named him Jesus.

Introductory Prayer: Lord, I come before you humbly. As one who has frequently fallen into sin, I am aware of my weakness. Your great love, though, assures me that your grace can keep me on the path to holiness.

Petition: Lord, let me better imitate St. Joseph in the way I deal with the people around me.

1. No Gloating: Joseph was taken aback to learn that Mary was expecting a baby. Here was a woman he always knew to be beyond reproach. Legally he could have denounced her publicly. Yet he didn’t. He was ready to let the whole matter drop quietly, as if to give Mary the benefit of the doubt. What a great virtue this is: to think the best of others! It reflects a heart of peace and calm. How many friendships have ended ―indeed, how many wars have started ― because people assumed the worst of someone else. Have I ever judged the motives of someone else, only to learn later that things were not as they first appeared? To whom should I be giving the benefit of the doubt?

2. Angelic Explanation: Notice that the angel appears to Joseph only after he decides to do the charitable thing and send Mary away quietly. So it often goes in the spiritual life: God reveals more of his plan to us only if we respond to a crisis with charity. It is as if Jesus says, “Treat others well and you will begin to understand me better.” In a crisis, is charity my first response?

3. Jesus’ Portal: This Gospel passage could be called a second Annunciation. At the first Annunciation, Marysaid "yes" to the angel. Now, Joseph’s "yes" was needed in order to ensure that Jesus would have the appearance of an earthly father (and a reputable lineage). Jesus often wants to come back into the world, so to speak, to touch lives: through a work of charity, a word of kindness ― or even a new baby. He counts on our help though. What help could Jesus be asking of me so as to carry out his plans? Could I be thwarting his plans because of laziness, stubbornness, or selfishness? Is he asking me to cooperate with someone? With a loved one? A classmate? A co-worker?

Conversation with Christ: You wonderfully invite me to help you in your mission to save souls, Lord. You respect my freedom, and you want me to respond out of love. Let me appreciate that truth fully, and let me be generous with you.

Resolution: I will agree to one request (big or small) today to help someone.

 

Tuesday of the Third Week of Advent "The Deeper Meaning of My Life"

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations.

Introductory Prayer: Lord, in this final week of preparation for your birth, I want to make ready a place for you in my heart. I believe that you are here with me and desire to speak to me. Because I love you, I, too, have longed for this moment of silence and recollection, though it hasn’t been easy to find. I trust that you and your grace will accompany me throughout this busy day, so that I might make the decisions that will be pleasing in your sight.

Petition: Lord, help me to be more aware of my human dignity and irradiate this to all I meet today.

1. Rebuilding the Family Tree: Many people try to trace their family genealogy, going back centuries to determine their origins. Sometimes this search is easy because the family has lived in the same country, and perhaps even the same city, for many generations. In other cases, the search requires them to cross oceans, dig up buried records, and rummage through old, dust-covered volumes. The rebuilding of their family tree is an attempt to come to a deeper understanding of who they are. Jesus didn’t need all this study of his pedigree. If there is one conviction we could call the cornerstone of his life, it is his awareness that he has come from the Father and has assumed a human nature out of obedience to his Father’s will. We, too, come from the Father who created us. We, too, have a mission to fulfill here on earth. This is what gives meaning to our entire existence: Our very origin springs from the love of God the Father.

2. God Is Always Faithful: The genealogy in the Gospel of Matthew goes all the way back to Abraham, our father in the faith. God had made a promise to Abraham, stating that he would make him “the father of a host of nations” (Genesis 17:4). Matthew wants to make it very clear from the very outset of his Gospel that God is always faithful to his promises. Jesus the Messiah, the son of David and the son of Abraham, is the fulfillment of everything God had promised. Thus, St. Peter would correctly proclaim, “There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved” (Acts 4:12). Our very salvation rests in Jesus Christ. Do we turn to Jesus not only for our eternal salvation, but also in the midst of our daily trials and tribulations? Is he the constant reference point of our day?

3. A Summary of Human History: Man was born for greatness: He was created in the image and likeness of God. The collection of names in Matthew’s genealogy is arranged in three groups, as if to make a statement about human history. (1) Abraham, through his obedience, deepened the covenant with God. Man was born and raised up to be a king. (2) Yet man turned out to be a tyrant. He abused the freedom God had given him, defying, disobeying and turning his back on his Creator. With tears in his eyes, the Father watched his prodigal son depart into exile. (3) However, God did not write human history to end in tragedy. He sent his Son into the world to help man regain his greatness: to rise him up to greater heights, to become sons of God. History is not a road leading nowhere; its goal is for us to be in heaven with God. So it’s not enough for us to know our origin is in the love of God the Father and our salvation is in Jesus Christ. We need to cooperate with the Holy Spirit in bringing about God’s gracious plan. We can invest our time to bring about Christ’s Kingdom in the workplace, in our homes and in society.

Conversation with Christ: Lord, your birth this Christmas is the center and culmination of human history. I thank you for the gift of life, for the mission you have entrusted to me, for granting me the possibility of recovering my dignity, and for adopting me as your child. I know my weakness and the mire I am capable of descending into –– without the help of your grace. I offer you this day and every day of my life as a gift of love to you. May this gift be always pleasing in your sight.

Resolution: Today I will examine my conscience and prepare my soul to make a good confession, so that my heart might be a worthy dwelling for the baby Jesus who is coming.

Monday of the Third Week of Advent "My Present for Jesus? A Heart Filled with Love"

When Jesus had come into the temple area, the chief priests and the elders of the people approached him as he was teaching and said, “By what authority are you doing these things? And who gave you this authority?” Jesus said to them in reply, “I shall ask you one question, and if you answer it for me, then I shall tell you by what authority I do these things. Where was John’s baptism from? Was it of heavenly or of human origin?” They discussed this among themselves and said, “If we say ‘Of heavenly origin,’ he will say to us, ‘Then why did you not believe him?’ But if we say, ‘Of human origin,’ we fear the crowd, for they all regard John as a prophet.” So they said to Jesus in reply, “We do not know.” He himself said to them, “Neither shall I tell you by what authority I do these things.”

Introductory Prayer: Lord, I believe in you, but not just with the assent of my mind. Since I believe in you, I commit my whole life into your loving hands. I know that you cannot deceive me or let me down, because you are goodness and mercy itself. I humbly offer you my love. Though I know it is so weak, I am certain, nevertheless, that my desire to love you more is pleasing to you.

Petition: Lord, help me to grow in my faith.

1. A Faith That Manifests Itself in Deeds: We are preparing for the coming of Jesus. Where does he come from? What is his origin? Like the Pharisees, many people today try to dodge this uncomfortable question. If we asked them right out, “Do you believe?” They might very well say, “Yes.” But their lives tell another story. They don’t do anything, or at best, they do the minimum to follow Jesus. If Jesus were only a human being, it would be fine to follow him half-heartedly, accommodating what he taught in order to make it more suitable to ourselves. But if he is really sent by God, then none of us has the authority to change or water down anything he taught. Our lives should be a clear reflection of everything Jesus taught, insofar as we know his teachings and are capable of putting them into practice. Is that what my life shows? Does it clearly witness to my belief that Jesus is from heaven—that he was sent by God?

2. A Faith That Comes From the Heart: The way the Pharisees followed the Law seemed to be faultless, or at least it seemed much closer to being faultless than the lives of the other Jews.

The Pharisees even went so far as to add many rules of their own to make sure they never even came close to breaking the rules God gave the Jewish People. It would seem that their lives did give testimony to their firm belief in the Messiah. Yet, when the Messiah appeared, they missed out. They didn’t recognize him. What happened? While their lives gave testimony to their beliefs, their hearts were not filled with the necessary love for God. They were unable to recognize the Messiah; rather, they were filled with self-love. They did the right things for the wrong reasons — selfishness, or seeking the esteem of others. In short, they had the wrong attitude. Is this my kind of Christianity? Do I act “correctly,” but out of selfishness or some other unworthy motive?

3. A Faith That Grows Stronger at Mary’s Side: To prepare well for Christ’s coming I would do well to ask Mary for her help. She prepared herself for nine months for the first coming of Jesus, and she did an excellent job. She can help me. If I haven’t asked her for her help yet this Advent, there is still time to do so.

Conversation with Christ: Jesus, I am sorry for the poor way I put my faith into practice. I am even sorrier that when I do act in accordance with your teachings, all too often my attitude is wrong. I don’t practice your teachings according to love for you, but according to my selfishness, concern for the approval of others or comfort. Help me to correct my attitude; help me to live with more love each day; help me to imitate more closely the way of life you taught me by your words and example.

Resolution: I will examine my attitudes to see if my actions really do speak of love for Christ, or if my own interests are ruling my life. Then, during the day I will choose something that is hard for me and try to do it well and out of love for Jesus Christ.

Jesus is in our midst

A certain monastery discovered that it was going through a crisis. Some of the monks left, no new candidates joined them, and people were no longer coming for prayer and consultation as they used to. The few monks that remained were becoming old and depressed and bitter in their relationship with one another. The abbot heard about a holy man, a hermit living alone in the woods and decided to consult him. He told the hermit how the monastery had dwindled and diminished and now looks like a skeleton of what it used to be. Only seven old monks remained. The hermit told the abbot that he has a secret for him. One of the monks now living in his monastery is actually the Messiah, but he is living in such a way that no one could recognize him.

With this revelation the abbot goes back to his monastery, summons a community meeting and recounts what the holy hermit told him. The aging monks look at each other in unbelief, trying to discern who among them could be the Christ. Could it be Brother Mark who prays all the time? But he has this holier-than-thou attitude toward others. Could it be Bother Joseph who is always ready to help? But he is always eating and drinking and cannot fast. The abbot reminded them that the Messiah has adopted some bad habits as a way of camouflaging his real identity. This only made them more confused and they could not make a headway figuring out who was the Christ among them. At the end of the meeting what each one of the monks knew for sure was that any of the monks, excepting himself, could be the Christ.

From that day, however, the monks began to treat one another with greater respect and humility, knowing that the person they are speaking to could be the very Christ. They began to show more love for one another, their common life became more brotherly and their common prayer more fervent. Slowly people began to take notice of the new spirit in the monastery and began coming back for retreats and spiritual direction. Word began to spread and, before you know it, candidates began to show up and the monastery began to grow again in number as the monks grew in zeal and holiness. All this because a man of God drew their attention to the truth that Christ was living in their midst as one of them.

In today’s gospel John the Baptist tries to announce the same powerful message to the Jews of his time who were anxiously waiting for the coming of the Messiah. John tells them: “Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal” (John 1:26-27).

The reason the Jews of Jesus’ time could not recognize him as the Messiah is that they had definite ideas on how the Messiah was going to come. The Messiah would suddenly descend from heaven in his divine power and majesty and establish his reign by destroying the enemies of Israel. No one would know where he came from, humanly speaking, because he came from God (John 7:27). So when finally Jesus came born of a woman like every other person, they could not recognize them. He was too ordinary, too unimpressive.

After 2000 years, are we now better able to recognize Christ in the persons of the ordinary men and women in our midst together with their unimpressive attitudes, habits and appearances?

Third Sunday of Advent "More Than a Prophet"

When John the Baptist heard in prison of the works of the Christ, he sent his disciples to Jesus with this question, “Are you the one who is to come, or should we look for another?” Jesus said to them in reply, “Go and tell John what you hear and see: The blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me.” As they were going off, Jesus began to speak to the crowds about John, “ What did you go out to the desert to see? A reed swayed by the wind? Then what did you go out to see? Someone dressed in fine clothing? Those who were fine clothing are in royal palaces. Then why did you go out? To see a prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: Behold, I am sending my messenger ahead of you; he will prepare your way before you. Amen, I say to you, among those born of women there has been none greater that John the Baptist; yet the least in the kingdom of heaven is greater than he.”

Introductory Prayer: Lord, I believe that you are present here with me as I enter into this moment of conversation with you. I trust in your loving providence that guides my every step throughout the day. Because I love you, I desire to look only to you so that you can become the strength of my weakness and the certitude of my entire life.

Petition: Lord, let me never doubt your loving strength to transform my human weakness.

1. From the Depths of Doubt: “Are you the one who is to come, or should we look for another?” Many have seen in these words of the Baptist a sign of weakness or of doubt in Christ. And it may well be so. Here is a man who had spent the greater part of his life living not in a five-star, but a five million-star hotel: the wilderness. Suddenly he is cooped up in a small, dark and stinking dungeon. He is about to bow out from the stage of life, a martyr for the truth of the gospel. Before making the final act of self-immolation, he might be questioning if it is all worth the ultimate sacrifice. A dying man cannot afford to have any doubts. Do I harbor in my heart doubts about my faith? Do I seek, as John the Baptist did, to resolve those questions by asking someone to help me?

2. From the Heights of Certitude: Others contend that John is asking this question not on his own behalf, but on that of his disciples. Certainly, the message of doom that John had preached — “Even now the ax lies at the root of the trees…. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire” (Matthew 3:10-12) — does not seem to be coming to fulfillment. On the contrary, Jesus appears as the gentle shepherd who seeks out the lost sheep and tenderly brings it back to the fold. John’s disciples might have been getting a little impatient. John reassures them by saying, “If you have any doubts, go and see what Jesus is doing, and your doubts will be dispelled.” If anyone begins to argue with us about Jesus and to question his supremacy, the best of all answers is not to enter into a debate but to say, "Give your life to him, and see what he can do with it." The supreme argument for Christ is the experience of his changing power. “Try it. You’ll like it.”

3. Look Only to Christ: Nested deep within our hearts, we all have doubts and fears that float up in moments of difficulty and trial. We also have courage and certitudes: hidden resources from which to draw in times of necessity. Whatever might have motivated these words of John the Baptist, be it doubt or positive testimony, the lesson is exactly the same: Turn to Christ in every circumstance of life. Christ is our reassurance and strength when fear invades our hearts and clouds our minds. Christ is our Savior and the very reason that sustains our efforts as apostles and heralds of his Kingdom. Thus, we echo the motto of the Baptist in all that we do: “He must increase and I must decrease” (John 3:30).

Conversation with Christ: Lord, during this period of Advent, I want to draw closer to you. I want you to invade every corner and crevice of my weary heart. Teach me to leave aside all my fears for the future and to be as generous as you have been with me – giving everything you had, indeed your very life, for my salvation.

Resolution: Today I will read, either alone or with someone else, the passage of the Gospel referring to the Birth of Christ (Luke 2:1-20).