Thursday of the Fourth Week of Lent - God’s Testimony

Jesus said to the Jews: “If I testify on my own behalf, my testimony cannot be verified. But there is another who testifies on my behalf, and I know that the testimony he gives on my behalf is true. You sent emissaries to John, and he testified to the truth. I do not accept testimony from a human being, but I say this so that you may be saved. He was a burning and shining lamp, and for a while you were content to rejoice in his light. But I have testimony greater than John’s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me. Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form, and you do not have his word remaining in you, because you do not believe in the one whom he has sent. You search the Scriptures, because you think you have eternal life through them; even they testify on my behalf. But you do not want to come to me to have life. I do not accept human praise; moreover, I know that you do not have the love of God in you. I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him. How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God? Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope. For if you had believed Moses, you would have believed me, because he wrote about me. But if you do not believe his writings, how will you believe my words?”

Introductory Prayer: Jesus, the gift of faith permits me to soar higher. I believe in you! I lend myself to this intricate duty of faith, and with a hopeful trust, I leap toward your infinite love. I love you, Lord. I have come to spend this time with you just because I want to be with you.

Petition: Lord, help me to live with purity of intention.

1. Seeking Human Praise: Jesus said, “I do not accept human praise.” Why? His Father deserves all the credit for anything that exists because, after all, he created everything. Knowing and accepting this is indeed a quick path to holiness. Jesus is God, but he leaves us a splendid example of how man should search for God’s glory and not his own. When we look for our own “fan club,” we are really stripping God of the glory that he alone deserves. When we seek praise from men and work hard to be accepted by them, we are standing before a guillotine that severs a head from its body. However, by purifying our intentions and glorifying God alone through all our actions and thoughts, eternal life is merited for us and for many souls.

2. The Proper Motives for Our Deeds: Self-seeking doesn’t work. True, selfless love does. There are some advantages to living a life that seeks only God’s glory. The benefit achieved is order. We learn to maintain the proper hierarchy in our values and to keep things in their place. When parents need to punish a wayward child, their question is: “Are we punishing him because he has done something wrong and needs to be taught a lesson?” Or do they allow their anger to get the best of them, and the punishment then becomes a release valve for their fury? Likewise, in our use of the material goods we have at our disposal, do we use them out of pure love of God or only for our comfort?

3. True Peace of Heart: When children do something wrong, they usually act nervously when their wrongdoing is uncovered. However, when they are mistakenly blamed, they show a convincing innocence, and the accuser retracts in time to avoid harm. The same could be said about purity of intention. If a soul labors only for God’s glory, then a certain guarantee of fulfillment necessarily accompanies his destiny. No matter how many obstacles and misunderstandings might besiege him, the soul who follows God’s will enjoys peace.

Conversation with Christ: Lord Jesus, you teach me in the Gospel to add a supernatural dimension to all my enterprises and efforts. This mortal existence on earth is a mere drop in the ocean compared to eternity that will quickly engulf me. Help me to do all for your greater glory.

Resolution: In my conversations today, I will not brag about myself.  I will try to focus the conversation on the interests of others.

Wednesday of the Fourth Week of Lent - Greater Deeds Still

Jesus answered the Jews, “My Father is at work until now, so I am at work.” For this reason, the Jews tried all the more to kill him, because he not only broke the Sabbath, but he also called God his own father, making himself equal to God. Jesus answered and said to them, “Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also. For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to his Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also, he gave to his Son the possession of life in himself. And he gave him power to exercise judgment, because he is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. “I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me.”

Introductory Prayer: Christ, I certainly believe in you, because in baptism you gave me the gift of faith. I believe for all those who do not believe in you. See my effort, Lord. I trust in your divine plan, and I hope in your saving grace.

Petition: Lord, grant me the gift of piety.

1. Like Father, Like Son: “I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also. For the Father loves his Son and shows him everything that he himself does.” The relationship between Christ and his Father was one of total respect and love. It wasn’t marred by the breakdown so frequently and tragically experienced in our modern family. The intensity of filial love that Jesus lived toward his Father was so powerful that it provides a path for all of us to follow. One of the gifts of the Holy Spirit is the gift of piety. Piety lavishes the soul with the capacity for considering God as our Father and all men as our brothers. A forgiving heart, which prevails over any rancor for injuries received, is one of the fruits of this gift.

2. The Requirements of Piety: Jesus said, “Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.” There is no need to squander time in hatred for our brothers and sisters. Only God can judge their hearts. Our duty is to treat everyone with respect and love; this is the best way we have to foster the gift of piety.

3. Humility is The Key: Jesus said, “I do not seek my own will but the will of the one who sent me.” Believe it or not, the humble are the only ones who can lead a peaceful coexistence with all and, at the same time, stalwartly uphold truths and principles. Who can imagine a sunny day without the sun? Who can imagine the gift of piety without the practice of humility? I should examine those times when I blame everyone else for my impatience. Are they not a result of the difficulty I experience in shouldering someone else’s plans over my own or in accepting God’s will at the expense of my preferences?

Conversation with Christ: Lord, so many times have I come to you on my knees. I come now, confident that you will pour into my heart an abundance of the gift of piety through the infinite merits you won for me on the cross. Help me, Lord, to see you in everyone I meet.

Resolution: I will be a pious friend and a forgiving neighbor. I will humbly offer my services to the neighbor who interests me the least.

Tuesday of the Fourth Week of Lent - The Desire to be Cured from sickness

There was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” Jesus said to him, “Rise, take up your mat, and walk.” Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. So the Jews said to the man who was cured, “It is the sabbath, and it is not lawful for you to carry your mat.” He answered them, “The man who made me well told me, ‘Take up your mat and walk.'” They asked him, “Who is the man who told you, ‘Take it up and walk’?” The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the Temple area and said to him, “Look, you are well; do not sin any more, so that nothing worse may happen to you.” The man went and told the Jews that Jesus was the one who had made him well. Therefore, the Jews began to persecute Jesus because he did this on a sabbath.

Introductory Prayer: Lord Jesus, I look to you with faith, knowing that you are the Lord of all. I hope in your boundless mercy, since without you I can do nothing. I want to love as you deserve, so I come to you in this prayer to console you and bring you the joy of this moment together.

Petition: Lord, help me to be humble of heart so you will heal me.

1. Christ’s Power is Stronger: The man in the Gospel was ill for 38 years. His sickness serves as an example of a life of sin. In 1 John 2:16 we read about a triple spiritual sickness: “The lust of the flesh, the lust of the eyes and the pride of life.” However, not even a sickness persisting for 38 years is able to escape Jesus’ curing power. Christ’s power is stronger still. We should therefore take hope, for no sickness, no sin – or life of sin – is too great for him to cure. All that is needed is that we turn to him with a humble and contrite heart: “Lord, I am not worthy, but only say the word and I shall be healed.”

2. Revealing Our Weaknesses: Nothing is impossible for Christ. He can heal the sick; he can also forgive their sins, as he forgives the paralytic who is lowered from a rooftop (Cf. Mark 2:1-12). All it takes is for this sick man to reveal his weakness – and he does so with detail, like a true confession: how he has attempted to enter the pool, how as he has tried, someone else has beaten him to it. Perhaps without this detailed account of his failure, he might not have been cured. The sick man’s admitting both his personal weakness and desire to plunge into the pool moves Jesus to compassion. This is the remedy to all of our illnesses: presenting ourselves to Christ as we truly are, with all of our weakness, and thus moving him to compassion.

3. “Go and Sin No More” Jesus says,“Look, you are well, do not sin any more.” It would be a pity if this man, who is deeply moved by Jesus and made whole, afterwards dedicates himself to a life of vice. From the Gospel passage, it would seem that Jesus has cured him in order to allow him to utilize his time and energy for the benefit of the Kingdom: Christ warns the sick man that if he misuses his new health, he could be worse off than before. Hopefully, his healing will produce a conversion and make him a herald of the Kingdom. This happens also in the sacrament of reconciliation: After forgiving our sins, Christ tells us, “Go in peace and proclaim to the world the wonderful works of God who has brought you salvation.”

Conversation with Christ: O Jesus, the only way that I can be like the man at the pool of Bethesda is to be grateful for the gifts you have given me, to fight against a life of sin, and to clothe myself with the “new man.” I am ready to embrace your will with love, even if this means dying to myself.

Resolution: As Easter approaches, I will humbly recognize my sinfulness and seek God’s healing grace in the sacrament of confession.

Monday of the Fourth Week of Lent - The Royal Official’s Request for a Miracle

At that time Jesus left Samaria for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While he was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea.

Introductory Prayer: Father, I come before you with faith, hope and love. I will give my best effort to be attentive to your grace and inspiration during this time of prayer.

Petition: Lord, help me to have greater fortitude and faith.

1. No Prophet Has Honor in His Native Place: Pay careful attention to how St. John the Evangelist introduced this saying of Jesus. “At that time Jesus left Samaria for Galilee. For Jesus himself testified that a prophet has no honor in his native place.” If Jesus knew there were no honors awaiting him in Galilee, why not go somewhere where the reception would be better? Jesus is trying to give us an example: he is not interested in “honor”, but rather in carrying out the mission. He is the Prophet par excellence. He himself is the message the Father has for humanity, and personal considerations will not keep him from his appointed task. We must be committed in our own personal mission, whether or not we can expect to be honored, or even appreciated. Our purity of intention is a good thermometer for following Christ.

2. Signs and Wonders: Jesus does the miracle, but not without reminding everyone that true faith cannot simply be based on “signs and wonders.” Why is this? Perhaps what Jesus is criticizing is the jaded religious outlook that can experience the presence of the divine only in the spectacular, while failing to perceive it in the quiet and small ways that God makes his presence known. With deeper faith, we can see God all around us. That beautiful sunset – isn’t it a masterpiece of God’s creative power on display? The unexpected apology – wasn’t that the working of grace? That helping hand stretched out to us just when we needed it – wasn’t that Christ in our midst? The person whose faith doesn’t need “signs and wonders” is precisely the person who sees so many more signs and wonders – the everyday, loving presence of the Lord.

3. “He and His Whole Household Came to Believe.” No grace given is strictly personal, just between “me and Jesus.” Everything is meant to radiate beyond the individual to build up the entire body of Christ. The royal official received the miracle he requested, but afterwards it wasn’t simply a return to business as usual, now that his son was back in action. Indeed, the healing was the occasion for something far bigger: “His whole household came to believe.” This grace has borne abundant fruit. At the outset, our Lord had remarked about the lack of honor given to the native son-prophet. This entire family and household coming to faith is the confirmation that sacrificing honor is more than compensated by saving souls.

Conversation with Christ: Lord Jesus, what joy this family’s conversion must have given to your heart! Their faith was a marvelous sign of the efficacy of your grace. Help me to have greater faith, to see you present in the small and big things of life, and to draw others closer to you.

Resolution: Like the royal official, I want to help my family to have a deeper faith. I will bring up a spiritual topic at family dinner and try to encourage a more faith-filled perspective.

Fourth Sunday of Lent - The Need for Some Soul Searching

Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.

Introductory Prayer: In placing myself in your presence, Lord, I wish to shake off all laziness and distractions and listen to your words of life. You deserve my full attention, gratitude and praise, because you are my loving, merciful Creator and Redeemer. I believe in you. I hope in you. I love you. I adore you, and I long to be more united to you through love.

Petition: Lord, help me discern your presence in the Eucharist and all of the circumstances of my day.

1. A Shaky Member of the Sanhedrin: Nicodemus was a Pharisee, a member of the leading class in Israel. He had certainly caught word about the miracles Jesus had worked. Perhaps he had heard one of Christ’s sermons. Something aroused in him a deeper search for God. But Nicodemus was risking quite a bit in making this visit, for Jesus had already raised a few eyebrows in the Sanhedrin, some whom were already envious of Jesus. Nicodemus’ heart is not at peace. He seeks to know more about this new way; thus, he comes to Jesus at night. Have I allowed routine to set in, diminishing or eliminating all desire for improvement in my life? Have I already labeled Christ as a “radical” so as not to lose my comfort zone? What price am I willing to pay for this peace of heart, for eternal life?

2. The Forbidden Question: Jesus gives Nicodemus the answer to his unasked question. The problem the Pharisees had with Jesus was their outlook on life. God had chosen Israel as his people. He had made a covenant with them: If they would fulfill his commandments then God would bless them. But the Pharisees had come to understand everything in a very legalistic manner, and the true love of God and neighbor had been forgotten. This is why Jesus tells Nicodemus that he must be born again. He needed a radical change in his life. Have I, too, fallen into a legalistic mentality, concentrating merely on the fulfillment of my obligations and brushing aside the weightier matters of loving God and neighbor? Have I opened the door for God to enter into my daily existence and bring his salvation?

3. The Serpent on the Pole: A man cannot save himself. Only God can save man. How? “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” This phrase harks back to the Exodus, to God leading his Chosen People out of slavery into the Promised Land (cf. Numbers 20:4-9). That serpent fixed to a pole is a sign of curing (it is the logo for medicine even today). It is also a symbol of Jesus being nailed to the cross. Every day, the hands of his priests lift Jesus up. As they celebrate the sacrifice of the Mass, Jesus renews the memorial of his death as he offers himself to the Father for the salvation of mankind. Here is where Nicodemus was unable to comprehend the depth of Jesus’ words: “so that everyone who believes in him might not perish but might have eternal life.”

Conversation with Christ: Lord Jesus, as I kneel before your cross in this prayer, I thank you for kindling in my heart a renewed desire for holiness and salvation. I know I need a new mentality and a deep conversion of heart. Give me the strength to leave aside my mediocrity and truly search for you throughout this day.

Resolution: I will attend Mass today with special fervor, seeking Jesus in the Eucharist, and if possible, I will also receive him in Holy Communion.

Saturday of the Third Week of Lent - Into the Abyss of Our Unworthiness

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the Temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

Introductory Prayer: Lord, I believe in you. I believe that you have created me and redeemed me from sin. I believe that everything that is good in my life comes from you : my existence, my faith, my education, what virtues I have. I come to you today in prayer to place my life before you. I know that you are the source of all goodness in me. So often I wonder if I really know how to pray. I wonder how fruitful my prayer is. In the face of my misery I offer you the one thing I know I can offer: my humility before your majesty.

Petition: Lord, help me to be humble when I approach you in prayer

1. Parallel Monologues, Not Conversation: The Pharisee went up to the Temple to pray. We can assume that his intention was to talk with God. As he stood there in the Temple, he thought he was praying: he was in the right place, he was facing the right direction, he seemed to be doing the right thing. But his prayer was contorted. In fact, it was not prayer at all; it was a self-righteous discourse. If a friend were to ask him the next day if he had said his prayers, he would have said, “Yes.” Is my own prayer sometimes a false prayer like the Pharisee’s? Do I think I am praying, doing all of the right things, but in reality, not praying at all and only justifying myself?

2. The Bare Minimum Does Not Satisfy: The poor Pharisee gets painted as the “bad guy” in this parable. However, he is not an outwardly evil person. He does not commit grave sins. He is honest, faithful to his wife, generous in his giving. But his pride blinds him to a much deeper relationship with God. He lives his religion as the bare minimum of not committing grave sins. His prayer is sterile. I must examine myself to make sure I am not doing the same, thinking I am doing all the right things but in reality, barely living my faith. God does not ask us simply to avoid evil. He invites us to do good. True generosity is what brings peace and fulfillment to our lives.

3. Humility: An Essential Element of Prayer: The tax collector is justified not because he has done all of the right things, but because he has the humility to recognize his own sinfulness. Perhaps he even heard what the Pharisee was saying and it moved him all the more to plead for God’s mercy. One of the most important characteristics of our prayer is that it be humble. When we go to pray we must approach God recognizing our sinfulness and weakness and the fact that we have received everything good that we have from him. This is what makes our prayer fruitful. God loves a humble, contrite heart.

Conversation with Christ: Dear Lord, grant me a humble, contrite heart. You know my misery. I offer you the misery of my sinfulness so that you can purify it and do with it as you will. I do not want to live my life merely avoiding the big sins. I want to have a deep and intimate relationship with you founded on substantial humility.

Resolution: I will always make an act of humility at the beginning of my prayer.

Friday of the Third Week of Lent - Discussions With Lawyers

One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “the first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” The scribe said to him, “Well said, teacher. You are right in saying, He is one and there is no other than he. And to love him with all your heart, with all your soul, with all your mind, and with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices.” And when Jesus saw that he answered with understanding, he said to him, “You are not far from the Kingdom of God.” And no one dared to ask him any more questions.

Introductory Prayer: Lord, as I prepare during this Lent to celebrate the great mystery of your resurrection, I come before you in prayer so that you can form me and direct me. I long for the sinfulness of my life to be burned away so that I can glorify you with a pure and contrite heart. You know my sinfulness. You know my pride and sensuality. I offer you my prayer today as a small token of my love. My hope is that from the little I am able to love, you will teach me to love with a magnanimous heart. I want to be part of your Kingdom. I do not want to be on the fringes but to plunge myself into the depths of your love.

Petition: Lord, teach me to love you with my whole heart, soul and mind and with all my strength.

1. The Proper Hierarchy of Laws: The question concerning the first of the commandments was debated much by the scribes and Pharisees. There is a human desire to know what is first and what is second: to be able to put things in order. We are often attracted to the promise made by this or that guru about the one secret that will make us happy, healthy, or successful in business. So, our natural curiosity is attracted to know what the first commandment is, what we must do above all. We want to say, “Just tell me plain and simple what I must do, and I will do it.” Here Jesus lays out, plain and simple, how we must live our lives: loving God with everything we are and loving our neighbor as ourselves. Does his command resonate in my heart and actions?

2. Love Goes Beyond Formalism: The scribe comments that these laws are greater than any burnt offering or sacrifice. A sacrifice or burnt offering without love is empty. It is love for God and neighbor that gives all of our sacrifices, trials and good works their value. Love is at the heart of our perfection, and when we are keeping this greatest of the laws – to love God with all our heart, soul, mind and strength – then all of the lesser things in life will fall into place. Does my life give evidence to this hierarchy of values? If not, what specifically do I need to do to bring about the proper order?

3. Longing for the Experience of God’s Love: Jesus congratulates the scribe for his understanding and tells him that he is not far from the Kingdom of God. It gives us occasion to ask ourselves, “How far am I from the Kingdom of God?” This scribe’s knowledge was not merely book knowledge, for it is not in simply knowing a certain number of truths that we obtain the Kingdom of God. Rather it was an intimate knowledge of love – knowing in a practical way how to give one’s heart, soul, mind and strength to God. Is drawing closer to the Kingdom of God my biggest priority? What do I need to do to get or stay on track? Have I humbly, confidently and fervently asked Our Lord for the grace to help me? Do I ponder on and recognize every day God’s loving presence and providence in my life? Do I realize and thank God for his love?

Conversation with Christ: Lord, help me to keep in mind your commandment of love and to live it with all my strength. I do not want to live my faith with a mere intellectual knowledge of your commandments; I want to live it with a deep intimate knowledge that bears fruits of true holiness.

Resolution: Before beginning each activity of the day I will stop and ask myself how I can live it with love.