Sunday, May 7, 2017
Monday of the Fourth Week of Easter - Feeding the Sheep
Saturday, May 6, 2017
Fourth Sunday of Easter - Christ Knows and Loves His Sheep
Introductory Prayer: Lord Jesus, thank you so much for your generosity and patience in being with me today. My only desire is to please you. My heart longs to be flooded with your grace so that I may fully accomplish your will in my life.
Petition:Lord Jesus, help me to know and love you.
1. Christ Knows Me: “He calls his own sheep by name and leads them out” (John 10:3). For the Jewish people, to call someone by his name was to touch his deepest identity, his inner core. For them, a name reflected who you were; your meaning as a person. Although, as human beings, we are the fruit of our parent’s love, our soul was made and shaped directly by God. Christ made our souls! Christ knows our innermost selves. He knows not only our names, but he knows our thoughts, feelings, dreams and fears, and even our deepest desires. This fact should be a source of great peace and confidence in my prayer -- Christ does truly know what is going on in my heart. But this knowledge is not all. Christ also loves me.
Conversation with Christ: Thank you Christ for reminding me of your great love and my vocation to imitate your love. Help me not to get in your way. Help me not to be afraid of a life of generous service and self-giving to all the souls that you have entrusted to me.
Resolution: I will make some concrete commitment to increase both the quality and quantity of my Eucharistic life.
Friday, May 5, 2017
Saturday of the Third Week of Easter - Are You Going to Leave?
Introductory Prayer: Lord, I believe that you are present here and now as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.
Petition:Lord, help me to embrace fully all that you have revealed.
1. Hard Words to Swallow: Many of the Jews would not accept that Jesus was one with the Father—that he was God. For some, Christ’s divinity was a leap greater than they were ready to make. His message had not yet penetrated into their hearts. So when he explained how he would give himself to them in the Eucharist, they balked. The first act of faith (belief in his divinity) was crucial for them to be able to make the second act of faith (belief in his Eucharistic presence). Each truth that Christ reveals about himself is connected to other truths he wants to reveal about himself. If we don’t accept one, the others can become difficult, too. Conversely, as we grow in our knowledge, faith, and love of Christ, other difficulties in our spiritual life become easier.
2. Do You Also Want to Leave? Christ’s invitation to accept his truth and his love is always just that: an invitation. He doesn’t force himself on us. Each saving truth he presents is free to be accepted by us, or left aside. But we are impoverished by rejecting any truth about Christ, since he is truth itself. It is the same with each grace he offers us. After this discourse on the Eucharist, many of Christ’s disciples left and no longer accompanied him. As he had invited them to follow him freely, so were they free to go. But would they be able to share in the joy of his resurrection? Would they receive the fullness of life that he had promised them? Would they find what their hearts needed and wanted most if they no longer walked with Christ? All judgment is left to God’s mercy alone.
3. To Whom Shall We Go? Peter already believed in Christ’s divinity. “We have come to believe and are convinced that you are the Holy One of God.” Anything else Christ might teach or say Peter could accept, even if it was something he couldn’t fully understand. Peter’s confidence and trust in Christ enabled him to cut to the chase: What could he possibly gain by going anywhere else or to anyone else? Even if the path with Christ is strewn with obscurity and great suffering—as it would be—what other direction could Peter possibly take that could be better?
Conversation with Christ: Lord Jesus, I too have come to believe and am convinced that you are the Holy One of God. How could I possibly find meaning and peace of soul anywhere except in you? Your words and your presence in the Eucharist are life for my soul.
Resolution: Today I will accept any suffering that comes my way, confident that it is somehow part of God’s loving plan.
Thursday, May 4, 2017
Friday of the Third Week of Easter - Seeking to Have Your Heart Filled
Petition: Lord, help me to face challenges and continue to follow you in faith.
- What is it I Truly Seek? On the preceding day Jesus multiplied loaves and fishes to feed the multitude. The Jews realize there is something special here, that Jesus may be the Messiah, or at least a prophet. They are curious enough to continue following him and asking him questions. They have liked everything he has said up till now. Some of it they have not understood completely or correctly, but it has been close enough to what they are used to hearing that it causes them no great difficulty. They continue to ask questions, looking for understanding, especially understanding they can be comfortable with. What is my attitude when I question Our Lord about events and challenges in my life? Am I seeking to understand so I can embrace God’s plan better, or does my response depend on how much I comprehend?
- Opening Our Horizons: Now Jesus has said something truly shocking. He wants them to eat his flesh and drink his blood! Up to this point, most of the crowd has been willing to accept him as a bread-provider. He fed them yesterday. Maybe, if they hang around long enough, he will do it again. Their ideas about the Messiah are too materialistic, based only on the re-establishment of David’s Kingdom at the expense of the Romans. Jesus, on the other hand, wants to take them to a new level. He wants to take them into the mystery of the loving generosity of God. As good as the manna in the wilderness was, he wants to give something much better. As wonderful as David’s Kingdom was, he wants to give a greater kingdom. This is so far beyond what they are looking for, they will not be able to understand what he is offering. It will have to be accepted in faith.
- Great Gifts Come in Small Packages: We can understand many things, even many spiritual things. In his goodness, God has given us intelligence so that we can understand some of the truths about him. But these simpler truths don’t reveal the full glory of God. They are not as fulfilling as some of the more important truths about him. Jesus wants to give his flesh to eat and his blood to drink. He reveals this to the crowds, and since they lack faith, they don’t understand. Some straggle off to find another “wonder-worker”. Others, looking for understanding, go off to look for a “teacher” who makes sense to them. Hopefully, some are looking for the revelation of the mysteries of God, the greatest gifts that God can offer. They are not looking to fill their stomachs or their minds. They are looking to fill their hearts. These are the kinds of gifts that Jesus intends to give – and in abundance.
Resolution: What spiritual gift I am most in need of? Faith? Charity? Humility? Something else? Today I will set aside some time to ask God in prayer to grant me that gift.
Wednesday, May 3, 2017
Thursday of the Third Week of Easter - The Great Gift of God
Tuesday, May 2, 2017
Feast of Saints Philip and James, Apostles - Seeing God Face to Face
Petition: Christ, help me to know you and love you more each day.
- I Am the Way, the Truth and the Life: “I am the way, the truth and the life.” Christ is the answer to our problems. Since he is fully God and fully man, his very reality unites humanity to God in a way never before hoped. It is in following Christ that we find our way. It is in believing in Christ that we discover truth. It is in accepting Christ that we gain life. Christians don’t simply follow a set of rules or believe in some doctrines, we follow a person: Christ. As Archbishop Fulton Sheen wrote, Christ’s “doctrine was himself” (Life of Christ, p. 153).
- Show Us the Father: “Seeing is believing”, the saying goes. Yet this seems to go contrary to the faith. Didn’t Christ tell “doubting” Thomas, “Blessed are those who have not seen and yet have come to believe” (John 20:29)? Here again, Christ seems to be chiding Philip for wanting to see. However, Christ isn’t correcting Philip for wanting to see; rather, he didn’t see in Christ what he was supposed to: “Whoever has seen me has seen the Father.” At the core of the doctrine of the Incarnation is that now the “face” of God is made visible in the person of Christ. Answering the man born blind whom he had just healed when asked who the Son of Man is, Christ said, “You have seen him” (John 9:37). The Second Council of Nicaea, in the year 787, reaffirmed against the iconoclasts the validity of using sacred images, linking religious pictures and art to the Incarnation (cf. Catechism of the Catholic Church, 476). Man has a need to see God, and the Incarnation was God’s response.
- Believe Because of the Works: Christ helps Philip’s faith by pointing to the works he has done. The faith cannot be proven in an empirical sense, but there can be many signs which assist our reason in that act of faith. Christ’s miracles, his moral stature, his words and ultimately his resurrection are strong arguments in favor of the faith. Nevertheless we must still decide to believe. Once we decide, then even greater works than Christ performed in his earthly life can be worked through us. Don’t wait to understand everything to believe, rather believe and you will begin to understand.
Resolution: I will do a conscious act of charity for my neighbor, making an effort to see Christ in others.
Monday, May 1, 2017
Memorial of Saint Athanasius, Bishop and Doctor of the Church - The Unbearable Sign
Introductory Prayer: Lord, I believe that you are present here and now as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.
Petition: Lord, increase my faith in you and in your Eucharistic presence.
1. God Sets the Table: For the Israelites in the time of Exodus, the manna from heaven was a saving gift. It descended daily from heaven so that they would not starve on the journey, but be sustained and strengthened to be able to reach the Promised Land. The passage through the desert was arduous and long, but every morning there was enough manna to collect and sustain them well for that day. The true bread from heaven that the Father gives us—Christ in the Eucharist—does just the same for our souls: It nourishes us that we might not starve here, where spiritual food is scarce. It sustains and strengthens us, so we will be able to reach our eternal promised land.
2. In the Church we are Truly Fed: Those with no hunger need no bread, so they do not ask for it. Those who are hungry make or buy the bread they need. However, every man hungers in his soul for a bread that he cannot produce on his own and that no one can make for him. His only recourse to receive this sustenance is humbly to ask the only one capable of giving it; he must come before the Lord with open hands and an open heart. “Sir, give us this bread always.” It is a bread both from eternity and for eternity. It satisfies our deepest hunger. But the “bread from heaven” is no bread made by human hands. Christ can give himself only to those who recognize their need for him and who ask, “Lord, give us this bread always.”
3. Beyond Our Wildest Dreams: Could anyone have dreamt that God would descend among us as a man? Could anyone have imagined that he would descend further still to be our bread? Is there anything left that he would not do for us? To receive this unimaginable gift of his bread requires two things: “Whoever comes to me…” and “Whoever believes in me….” Coming to Christ requires moving—getting up from where we are, going to where he is, letting go of whatever our hands clench, and turning our palms up to be filled with his gifts. To believe in Christ is to place our faith and confidence in him. It is to take him at his word and to accept in awe the truth of his real presence in the Eucharist.
Conversation with Christ: Lord, your real presence in the Eucharist is something I need to believe more with my heart. I do believe that with your bread I will never hunger and that with faith in you I will never thirst. Help me to grow in faith in your Real Presence. I know you will lead me to love you more through this precious gift of yourself.
Resolution: I will stop by a Catholic church to spend a few moments with Christ in the Eucharist, speaking with him, asking for a stronger faith in him.






