Monday of the Second Week of Easter - Eyes of Faith

There was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him." Jesus answered and said to him, "Amen, amen, I say to you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can a person once grown old be born again? Surely he cannot reenter his mother´s womb and be born again, can he?" Jesus answered, "Amen, amen, I say to you, unless one is born of water and Spirit he cannot enter the Kingdom of God. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, ´You must be born from above.´ The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit."

Introductory Prayer: Lord, you know my needs better than I do. I turn to your Spirit to teach me what to ask for in this prayer. I want to fulfill your holy will over my life. I love you, Lord and I place all my hope in you. 

Petition: Lord, increase my sensitivity to your Spirit.

1. Human Eyes: What do the eyes of our head see? They see the work of God in creation telling us that he loves us. They see creatures as a means to know and respond to our loving Creator. Our eyes see opportunities to exercise the love that we learn from this Creator. They see the mystery of Christ’s love in the Eucharist. They see around us the work of the Spirit in the Church, the Mystical Body of Christ. The eyes are the apparatus of faith and serve us well on our way to the everlasting Kingdom. Is this the case for my own eyes?

2. Eyes of the Heart: If the things that flow from the heart can defile a man, so too the things that flow from the heart can sanctify a man. The eyes are also the apparatus of the heart. The eyes will focus on what the heart treasures. Christ stated it so clearly: “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in your eye is darkness, how great is the darkness!” (Matthew 6:22).

3. Eyes of the Soul: “The wind blows where it wills, and you can hear the sound it makes but you do not know where it comes from or where it goes; so it is with the Spirit.” The Holy Spirit, the Paraclete, speaks to our souls without the noise of words. The eyes of the soul, guided by the same Spirit, help us to see -- to relish what is right and always rejoice in his consolation. In this Easter season, the Spirit begins to stir, and the Church begins to chant more fervently: “Veni Sancti Spiritus! Come Holy Spirit!” As members of this Mystical Body it is a compelling duty and a delightful right for us to join in this prayer.

Conversation with Christ: Lord Jesus Christ, you promised to send your Holy Spirit upon your Church, and you prepared the disciples on multiple occasions to make themselves ready. Just as the Israelites quickly made ready for the Passover as people prepped for a journey, guide me to be prepared to journey with your Spirit.

Resolution: I will invoke the Holy Spirit in short prayers at three different times today.

Sunday of Divine Mercy - The Limit of Evil

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." And when he had said this, he breathed on them and said to them, "Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained." Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe." Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe." Thomas answered and said to him, "My Lord and my God!" Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed." Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.

Introductory Prayer: Lord Jesus, I believe in your grace and your love for me.  This is why I come before you now. I know that through this meditation I can experience your love and be filled with your grace, so that I might fulfill my role in your plan of salvation. You know that I am weak and am sometimes tempted to lose heart. But I know I can count on your generous graces to bolster my courage and love. For my part, I will strive to spend this time with you well.

Petition: Jesus Christ, let me know your heart.

1. Touch His Heart: In this passage, Christ puts himself within touching distance of Thomas’ finger and hand. He invites this apostle, struggling with doubt, to reach into his side and come into contact with that Sacred Heart, filled to the brim with mercy. Not only could there no longer be any doubt about the Savior’s resurrected body, there also could no longer be anydoubt about his mercy which he promised in the forgiveness of sins. With Thomas, then, let us come within touching distance of this heart of Christ and peer through his open side to see the heart that so loves all souls.

2. Allowing Him Touch My Heart: Not only do we want to touch Christ’s heart, we also want to invite the Lord to touch ourhearts. Just like the lepers who presented their disfigured flesh for Christ to touch and cure, so we present our disfigured souls, asking him to touch and to cure. St. Faustina would say that all that is necessary is for us to leave the door of our heart ajar and God will do the rest. Let us present to his “sacred finger” what in us needs to be touched by his grace, especially through the sacrament of reconciliation.

3. Thirsting for All Hearts: In Christ, the greatest thirsting love is too often met by the most outrageous ingratitude and affront on the part of souls. The Sacred Heart made mention of this in the pangs of his heart voiced to St. Margaret Mary Alacoque. He explained to her that his sharpest pain was due to people’s ingratitude. Let us endeavor to bring his thirsting heart into contact with souls, though our prayers, sacrifices and apostolic efforts.

Conversation with Christ: Lord Jesus, thank you for the example of love and mercy you give us through your appearance to the disciples and your kindness to St. Thomas. May my heart always be full of gratitude and remain close to your loving, merciful touch.

Resolution: I will pray that someone I know may experience God’s mercy in the sacrament of confession. If possible, I will help someone directly to make this happen.

Saturday in the Octave of Easter - The World Awaits Our Witness

When Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told his companions who were mourning and weeping. When they heard that he was alive and had been seen by her, they did not believe. After this he appeared in another form to two of them walking along on their way to the country. They returned and told the others; but they did not believe them either. But later, as the Eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised. He said to them, “Go into the whole world and proclaim the Gospel to every creature.”

Introductory Prayer: Lord, you are the source of all life because you are life itself. Your resurrection gives me the hope of being raised from the dead to rejoice with you in heaven forever. I need to dwell more often on the good you have done for us and on your promises to those who put their trust in you. Thank you, Jesus for taking up your life again and leading the way home to heaven. I love you, and I want to follow after you with all my heart. I want to cooperate more fully with you in bringing many others to heaven with me.

Petition: Lord, grant me the grace of a profound apostolic zeal.

1. A Saint Who Is Sad Is One Sad Saint: “When they heard that he was alive and had been seen by her, they did not believe.” From these lines of scripture we can see the power our emotions can exercise over our faith. Melancholy can affect our trust. Perhaps we have been hurt by others and our sorrows are as real as those of the disciples. But let us not get accustomed to our tears; rather, with the courage and help of Our Lord, let us put aside past resentments and pain. After all, if his love is enough to convert our hearts, what grounds do we have to think that it is not powerful enough to convert the hearts and lives of those who hurt us? Humanity will not be converted by the distressed. We should be willing to give the world a joyful witness to the Resurrection, for the source of our joy is in the Lord, not in the hands of our adversaries.

2. Rebuked for Unbelief and Hardness of Heart: We may be a bit scandalized at Our Lord’s apparent lack of understanding and sympathy towards his disciples who were mourning his tragic loss. Sometimes though, a good shaking-up is required to slough off a melancholic spirit and to switch us from an inordinate self-love and self-pity to a concern for others. In moments when we begin to despair and feel suffocated by our sufferings, St. Paul reminds us to have hope: “I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate me from the love of God in Christ Jesus our Lord” (Romans 8:38). We must never allow anything to rob us of our trust in Christ. He is faithful to his promises.

3. We Are to Be Witnesses to His Love: Despite their unbelief, Our Lord did not retract his gift of redemption or lessen their responsibility for the mission. “It is not to a dull everyday routine that we return.… We need to imitate the zeal of the Apostle Paul: ‘Straining forward to what lies ahead, I press on towards the goal for the prize of the upward call of God in Christ Jesus (Philippians 3:13-14)’” (Saint John Paul II, Novo Millennio Ineunte, 59). Our encounter of faith with the Risen Lord cannot be kept solely for the private sphere of our life. Rather, it needs to draw us to be zealous in proclaiming him to others. The sense of Christ’s command—“Go into the whole world”—is to proclaim him to as many others as possible.

Conversation with Christ: Lord, I have taken away from this meditation the lesson that it is time for me to wake from my slumber to fulfill your command. I must “go into the whole world and proclaim the Gospel to every creature.” Help me to realize that my past sinfulness and disbelief do not excuse me from this mission.

Resolution: The next time I find a person struggling or in turmoil, I will offer to pray with them—or at least for them if they decline.

Friday in the Octave of Easter - Fire of Mercy, Fire of Love

Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathaniel from Cana in Galilee, Zebedee´s sons, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We also will come with you." So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, "Children, have you caught anything to eat?" They answered him, "No." So he said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, "Bring some of the fish you just caught." So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, "Come, have breakfast." And none of the disciples dared to ask him, "Who are you?" because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead.

Introductory Prayer: Lord, you are the source of all life because you are life itself. Your resurrection gives me the hope of being raised from the dead to rejoice with you forever in heaven. I need to dwell more often on the good you have done for us and on your promises to those who put their trust in you. Thank you, Jesus, for taking up your life again and leading the way home to heaven. I love you, and I want to follow after you with all my heart. I want to cooperate more fully with you in bringing many others there with me.

Petition: Lord, grant me the grace to seek your mercy and offer it to others.

1. I’m Going Fishing: In a meditation earlier this week we saw how the two apostles, Peter and John, entered into the tomb. Scripture notes that John believed, yet it is silent on the subject of Peter’s faith (cf. John 20:8). Peter had to resolve something in his life before his faith would completely commit him to Our Lord. In his heart Peter is mulling over his past infidelities. When men feel uncomfortable in situations, they tend to seek out familiar, daily securities that can restore their self-confidence and worth. For Peter, that security was fishing, and so he goes, inviting along the other apostles who had also abandoned Our Lord in his passion. Perhaps their own discomfort is why they so readily joined Peter…. Do I have the interior wherewithal to turn back to Our Lord when I have offended him? Do I have a spirit of reflection, humility and courage?

2. True Friends Bring Us Back to Our Lord: Perhaps John entered the boat with different intentions than did Peter and the rest of the disciples. Perhaps this fishing trip reminded him of the previous trip that brought Peter to repent and declare, "Depart from me, for I am a sinful man, O Lord" (cf. Luke 5:1-11). Acting on this inspiration, John may have entered the boat to stay close to Peter until an opportunity of reconciliation would arise. The opportunity came suddenly when John spotted Jesus on the shore and shouted out, "It is the Lord." John did not abandon Peter. Neither are we to abandon each other. We all have “baggage” in our lives. It’s comforting to have a friend who brings us back to the Lord. We also need to know how to approach others with humility and understanding to bring them back to the Lord. Am I friends to others like John was a friend to Peter?

3. From the Fire of Betrayal to the Fire of Mercy: As Peter arrived on shore he saw the charcoal fire. How it must have rekindled his sorrow of the night before Our Lord’s passion when, as he warmed himself by a fire, he denied Jesus by saying, “I don’t even know the man” (Matthew 26:72-74). How he must have wished he had said other words, like when he declared, "You are the Christ, the Son of the living God" (Matthew 16:16). Peter’s history, like ours, wasn’t always written with constant fidelity. But Our Lord invites all to the rich banquet of his mercy: "Come, have breakfast." Our Lord returns kindness for evil, leaving us with a real and eloquent illustration of the Beatitudes (cf. Luke 6:27-38). The disciples didn’t need to ask him, "Who are you?” Three years of seeing Jesus forgive sins and cure the sick helped them to know Jesus as the Merciful One. Do I know him by that name?

Conversation with Christ: Lord, may I always understand that your act of redemption doesn’t end just with the forgiveness of my sins. It ends with my heart changed and willing to forgive and even to serve those who have wronged me. Allow me to spread your charism of love everywhere.

Resolution: I will do a significant but hidden act of charity to someone whom I find difficult to be with, perhaps even someone I consider to be my enemy.

Thursday in the Octave of Easter - You Are Witnesses of These Things

The disciples of Jesus recounted what had taken place on the way and how he was made known to them in the breaking of the bread. While they were still speaking about this, he stood in their midst and said to them, "Peace be with you." But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, "Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, it is really I. Touch me and see, because a ghost does not have flesh and bones as you can see I have." And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, "Have you anything here to eat?" They gave him a piece of baked fish; he took it and ate it in front of them. He said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled." Then he opened their minds to understand the scriptures. And he said to them, "Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things."

Introductory Prayer: Lord, you are the source of all life because you are life itself. Your resurrection gives me the hope of being raised from the dead to rejoice with you in heaven forever. I need to reflect more often on the good you have done for us and on your promises to those who put their trust in you. Thank you, Jesus, for taking up your life again and leading the way home to heaven. I love you, and I want to follow after you with all my heart. I want to cooperate more fully with you in bringing many others to heaven with me.

 

Petition: Lord Jesus, bring me your Easter peace. Let me share in your victory over sin and death. May I live for you alone.

1. The Disciples’ Mixed and Changing Reaction to the Resurrection: The Gospel narratives manifest the disciples’ volatile situation. They want to believe, but lack confidence. They experience the sincere joy of seeing Christ resurrected, but have not completely overcome their cautious disbelief. The two from Emmaus recount their encounter, and Christ himself appears to them. Yet even when he is right there in front of them, they are slow to believe. Our Lord’s patient, accepting attitude is encouraging. He did not come for a meal, but takes a piece of fish to help them believe. We all have our moments of light and generosity, and our moments of sluggishness and inner resistance. I want to believe, but because it implies letting go of my false securities, I need detachment and purification. Christ aids my weakness by his closeness.

2. It Is I Myself: Christ is not a ghost. He is not a figment of my imagination, nor the result of my wishful thinking––something too good to be true. Christ is more real than my fears; his grace is stronger than my weakness, more powerful than sin and death itself. As the disciples have mixed reactions to his presence, he invites them to get a grip on themselves and reflect in faith. Reflection and contemplation in faith always lead to the truth of Christ. Am I living in an illusory world of my own making because I’m not reflecting in faith on the realities and experiences of my life? All I need to do is overcome my incredulity with faith and trust in the Christ.

3. Thus It Was Written: The Cross was not a mistake. Christ does not see it as a necessary evil. Rather, “it was written”. In other words, it could not have been any other way. Without the Cross there is no resurrection. Without the Resurrection there is no experience of the fullness of life, no hope for things to come. My life too has its own experience of Christ’s cross. What for me might be an unexpected twist, an obstacle or a problem, is for the Lord a means of purifying my heart and bringing me to the Resurrection.

Conversation with Christ: At times Lord, I fear I am seeing a ghost, just like the disciples. Your plan and will are so far beyond me that at times I have difficulty distinguishing my own wishful thinking or false hopes from your will and your call. Help me to find in you the only source of my hopes and the One who will never fail me.

Resolution: Today I will speak of Christ’s resurrection and the hope which it brings us.

Wednesday in the Octave of Easter - Unexpected Company and Personal Reassessments

That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, "What are you discussing as you walk along?" They stopped, looking downcast. One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?" And he replied to them, "What sort of things?" They said to him, "The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see." And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Messiah should suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, "Stay with us, for it is nearly evening and the day is almost over." So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, "Were not our hearts burning within us while he spoke to us on the way and opened the scriptures to us?" So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, "The Lord has truly been raised and has appeared to Simon!" Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.

Introductory Prayer: Lord, you are the source of all life because you are life itself. Your resurrection gives me the hope of being raised from the dead to rejoice with you forever in heaven. I need to dwell more often on the good you have done for us and on your promises to those who put their trust in you. Thank you, Jesus, for taking up your life again and leading the way home to heaven. I love you, and I want to follow after you with all my heart. I want to cooperate more fully with you in bringing many others there with me. 

Petition: Lord Jesus, walk by my side. Open up my person to the meaning of Scripture and the events of life. Make my heart burn within me with your words . 

1. It is Over  These two disciples had been badly shaken by the events of the last few days. They had courageously left home and family to follow the Lord. They had listened to his words, witnessed his miracles, and even generously gone out and preached in his name. They had expected Jesus to be the longed-for Messiah. And it was precisely at the moment Jesus referred to as “his hour”, when he was accomplishing his greatest work, that these disciples broke with Jesus. What went wrong? God worked in a way and with a power these disciples had not expected, and which they did not accept. The cross and suffering had not entered into their plans. A gloriously triumphant path, they could accept, but not a crucified Lord. As long as there were miracles, encouraging crowds and the high of emotion, following Christ was their thing. But when the Cross cast its shadow, they threw in the towel.  And so, they are on their way back home, back to their old lifestyle, hopes shattered and faces downcast. Their conversation was a self-pitying reconstruction of events, without faith, without a sense of God, sunken in their own sorrow.

2. Intrusion by an Innocent Bystander The two disciples are so centered on their own woes and wounds that they do not recognize who walks alongside them. Feeling sorry for ourselves does not help us go to God, but only immerses us further in our own impotence. What breaks through this situation? An unexpected question that destroys the incorrect assumptions of these two malcontents and invites them to look more deeply at their own situation. Reflection on the obvious, on the real events of our life (and not our own broken, limited plans and hopes) is what begins to open the door to a reborn hope. What are you talking about? Why? Did you fail to grasp something? 

3. Sharing our Bread with a Stranger  Christ is the shepherd that seeks out these two stray sheep. As always, he masterfully and gently enlightens their consciences and leads them to the truth. Listening to Christ prepares these two disciples to recognize him when he takes, breaks, blesses and gives them “bread” – the same actions of the Last Supper. After recognizing Our Lord in the “breaking of the bread”, their entire dispositions change. Even their way of assessing events and situations changes. They had stopped for the evening, but after experiencing the Lord, they raced out in the middle of the night to share their experience with the others.

Conversation with Christ: Lord Jesus, teach me detachment from self, and acceptance of your glorious plan. Walk always by my side, and help me realize that as long as I am in conversation with You, even without my realizing it, there is always hope and salvation.  

Resolution: I will let God break my own limited plans and expectations. I will talk to Christ about what goals he wants me to set for my life, impossible though they may seem.

Tuesday in the Octave of Easter - From Tears of Sorrow to Tears of Joy

Mary Magdalene stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been. And they said to her, "Woman, why are you weeping?" She said to them, "They have taken my Lord, and I don´t know where they laid him." When she had said this, she turned around and saw Jesus there, but did not know it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom are you looking for?" She thought it was the gardener and said to him, "Sir, if you carried him away, tell me where you laid him, and I will take him." Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabboni," which means Teacher. Jesus said to her, "Stop holding onto me, for I have not yet ascended to the Father. But go to my brothers and tell them, ´I am going to my Father and your Father, to my God and your God.´" Mary of Magdala went and announced to the disciples, "I have seen the Lord," and what he told her.

Introductory Prayer: Lord, you are the source of all life because you are life itself. Your resurrection gives me the hope of being raised from the dead to rejoice with you in heaven forever. I need to reflect more often on the good you have done for us and on your promises to those who put their trust in you. Thank you, Jesus, for taking up your life again and leading the way home to heaven. I love you, and I want to follow after you with all my heart. I want to cooperate more fully with you in bringing many others there with me.

Petition: Lord, grant me a faith that is alive, operative and fruitful.

1. Blinded by Love, Mary Stayed Weeping: St. John observes that “they did not know the scripture, that he must rise from the dead” (John 20:9). Because the reality of the Resurrection had not yet entered into the mind, and much less the heart, Mary stayed weeping outside Christ’s tomb. Take this moment to contemplate this moving scene which shows Mary’s deep love for Our Lord. Even angels could not persuade her with their questioning: “Why are you weeping?” Admire her love; imitate her love; want what she wanted – to be with her Lord, always! May our love for Our Lord give us the same fortitude in love that Mary showed at the tomb.

2. They Had Taken Her Love Away: Poor Mary! The sorrows of her life were so mean and pitiful. One sad day, desperation had led her into a life of prostitution. With her dignity gone, her empty soul seemed suited only to be a haven for roaming devils (cf. Luke 8:3; Mark 16:9). The world, the flesh and the devil saw her only with contempt and selfish opportunity. But Our Lord had seen her differently and loved her differently. The love that he had restored to her life, however, was now trampled upon as she contemplated his empty tomb. See her heart, already heavy with grief and horror as she had witnessed her Lord mistreated, beaten and crucified. All these thoughts welled up in her mind and caused her to conclude, “They have taken my Lord.” Feel the depths of her helplessness as she finished her thought: “And I don´t know where they laid him.”

3. “Why Are You Weeping?” Mary’s love was at the right time, in the right place and for the right person. Her tears were for her Lord. Jesus, moved by Mary’s expression of love, would not let her remain in such a state. It is now Christ who asks her, “Why are you weeping?” In effect, Jesus is saying, “The sins of your past will no longer have power over you. Nor will those cruel men, or the devil. I am here and I am the Resurrection, the Way, the Truth and the Life! Sin, evil men, the devil, and death itself might stake their claim on you, but they cannot have you, for you are mine! I have bought you with the price of my own blood; I have laid down my life for you, my friend!” Our Lord sums up this great truth with but a simple, tender utterance of her name: “Mary”. Yes, Jesus knows us personally and loves us in a personal way. We must come to our senses and believe in the truth of the Resurrection. We must believe in Jesus.

Conversation with Christ: Lord, you lead me to life everlasting. Let me draw ever closer to you, trusting always in your ways and never fearing the cross. May I love you from the little cross of my life, whatever its form or character may be.

Resolution: I will seek out a friend I may have alienated by my bad example or lack of self-control, and I will strive to be reconciled through a generous act of charity and understanding.