Some Ideas from the 11am homily

The emphasis in today’s gospel story is on how we cooperate with God performing a miracle through practical obedience... In other words, by doing His will.

To perform the miracle, Jesus issues three commands and all of them are obeyed to the letter. That is how the miracle happens. 

First, “Jesus said, ‘Roll away the stone.’ … So they rolled away the stone” (verses 39-41). Did the people understand why they should do this heavy work of rolling away the tombstone to expose a stinking corpse? You bet they didn’t. But it was their faith in Jesus expressing itself not through intellectual agreement with Jesus but through practical agreement with him, through obedience. Why didn’t Jesus command the stone to roll away all by itself, without bothering the people? We don’t quite know. All we know is that divine power seems always to be activated by human cooperation and stifled by non-cooperation. As C.S. Lewis said, “God seems to do nothing of Himself which He can possibly delegate to His creatures.” God will not do by a miracle what we can do by obedience.

The second command Jesus gives is directed to the dead man: “‘Lazarus, come out!’ and the dead man came out” (verses 43-44). All we know is that Jesus’ word of command is followed by immediate obedience. Lazarus gropes his way out of the dark tomb even with his hands and feet tied up in bandages, and his face all wrapped up. Even a man rotting away in the tomb can still do something to help himself.

The third command again is addressed to the people, “Unbind him, and let him go” (verse 44). Even though Lazarus could stumble himself out of the tomb, there was no way he could unbind himself. He needs the community to do that for him. By unbinding Lazarus the community is accepting Lazarus back as one of them.

Many Christian individuals and communities today have fallen victim to the death of sin. Many are already in the tomb of hopelessness and decay, in the bondage of sinful habits and attitudes. Nothing short of a miracle can bring us back to life in Christ. Jesus is ready for the miracle. He himself said, “I came that they may have life, and have it abundantly” (John 10:10). Are we ready to cooperate with him for the miracle. Are we ready to roll away the stone that stands between us and the light of Christ’s face? Are we ready to take the first step to come out of the place of death? Are we ready to unbind one another and let them go free? These are the various ways we cooperate with God in the miracle of bringing us back to life and reviving us as individuals, as a family, as a church, and as a nation.

Heavenly Father, I know that you give us only what is good and that you are paternally guiding us home to you. I trust in your mercy and love. In return I offer you my love, though it is so weak and stained by my egotism. Here I am, Lord, ready to listen to you and to respond with all my heart to your will.

Lord, let me come to you! In the world there is darkness and obscurity, but you are the light. You are the light of the world. Whoever follows you will never walk in darkness. Lord, light my way!

Monday of the Fifth Week of Lent "Judge Not…"

Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such a woman. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the women before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.”

Introductory Prayer: Lord God, I adore and thank you for this opportunity to be with you. I am ready to hear and embrace your word. I believe in you and in your goodness. I hope in your mercy. I love you and long to love you with a purer heart.

Petition: Christ Jesus, help me to experience mercy and dispense it to others.

1. Humility is the Path to Forgiveness The law mandated her execution; the Pharisees were about to enforce it. This woman exemplifies in the most dramatic way what each of our lives experiences in less dramatic fashion. In the end, we are all sinners. We all suffer the vulnerability of sin. What’s worse, when we become conscious of sin, our own pharisaical tendency leads us at once to condemn ourselves without hope of redemption, all the while seeking to exculpate the guilt by finding fault in others. We wind up stoning ourselves and others, when we should just turn to Christ. Here is the moment of truth: either accept the only redemption possible – letting go of self, coming to Christ, and letting him show us the way – or retreat further into the stronghold of our egoism, hoping we will just wake up from a bad dream. Humility is the only path to redemption, humility before our own sin and before the sin of others.

2. He Knows the Depth of our Hearts Christ helps us to find the answers by enlightening the depths of our soul. He confronts the superficial, immediate and self-righteous reaction of the Pharisees with a mandate to go deeper and draw out from their consciences the answer to the question they put hypocritically to Christ: “Moses commanded us to stone such women. So what do you say?” Christ is silent. He allows their furious passions to quiet. He writes on the ground inviting them to reflect and then provides an answer only the Son of God could give: “Let him without sin cast the first stone.” Christ gently teaches us to let our own superficial, immediate and self-righteous reactions to our sins and those of others give way to an attitude of prayer, reflection and docility that lets us be taught by him.

3. The Demand of Repentance The experience of absolute helplessness is a necessary prelude to the experience of Christ’s mercy. The deeper our experience of our nothingness is, the deeper our experience of Christ’s mercy. There is no experience sweeter, or joy more profound, than absolution given by Christ the Redeemer: “I do not condemn you.” Our deepest insecurities disappear when we realize we are really haunted by the ghosts our own pride and vanity create. We need to wake up to the reality of God’s mercy.

Conversation with Christ: Dear Lord, may the experience of my sin and nothingness move me to seek refuge in your mercy. You are the only one who stands by me in my hour of need. You have proven yourself as the only real friend.

Resolution: I will practice mercy and goodness of heart in my thoughts about others today. I will overcome my own tendencies to despair by trusting in Christ.

Fifth Sunday of Lent "Light and Life from Darkness and Death"

Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to Jesus saying, "Master, the one you love is ill.” When Jesus heard this, he said, "This illness does not end in death; but it is for God´s glory, so that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was ill, he remained for two days in the place where he was. Then after this he said to his disciples, "Let us go back to Judea.” The disciples said to him, "Rabbi, the Jews were just trying to stone you, and you want to go back there?” Jesus answered, "Are there not twelve hours in the day? If one walks during the day he does not stumble, because he sees the light of this world. But if one walks at night, he stumbles, because the light is not in him.” He said this, and then told them, "Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, "Lord, if he has fallen asleep, he will be all saved.” Jesus, however, had been speaking about his death, but they thought that he meant ordinary sleep. Then Jesus told them clearly, "Lazarus has died. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, "Let us also go, that we may die with him.” When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, "Your brother will rise again.” Martha said to him, "I know that he will rise again in the resurrection on the last day.” Jesus said to her, "I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, "Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” When she had said this, she went back and called her sister Mary, and told her privately, "The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews, who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, "Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, "Where have you laid him?" They said to him, "Lord, come and see.” Jesus began to weep. So the Jews said, "See how he loved him!" But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?” Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead four days.” Jesus said to her, "Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, "Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, "Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, "Untie him, and let him go."

Introductory Prayer: Heavenly Father, I know that you give us only what is good and that you are paternally guiding us home to you. I trust in your mercy and love. In return I offer you my love, though it is so weak and stained by my egotism. Here I am, Lord, ready to listen to you and to respond with all my heart.

Petition: Inspire me, Lord, by your love, and guide me by your example.

1. "This Illness Does Not End in Death; but It Is for God´s Glory…”  God draws good from apparent evil. Physical illness leading to the death of the body is the remains, so to speak, of original sin. Christ comes to destroy death at its root: by destroying sin, he also destroys death. Yet he does this precisely by suffering and dying himself – by embracing death. What was previously the ultimate penalty for disobedience to God becomes, because of Christ, the moment of birth into eternal life with God. Am I able to give this Christian meaning to death, and thus be peaceful about it, despite the pain?

2. "I Am the Resurrection and the Life.”  Death is an oppressive reality, whether it be the death of a loved one or the prospect of our own passing. But when we look at Christ, we see the resurrection and life behind the darkness of death. If we truly believe that Christ is the resurrection and the life, we become a sign of hope for others. We become living signs of hope in a world that seems shrouded in so much darkness. Is Christ really my resurrection and life? Does my hope in him bring resurrection and life to those who need it?

3. “Jesus Began to Weep.”  Why did Jesus weep? There have been many attempts to answer this question throughout the ages. Jesus’ tears at the death of his friend, Lazarus, show us the true humanity of his heart. Indeed, the Lord has a truly human heart. He loves us with that heart. He participates in all our joys and sorrows. He truly takes no pleasure in our suffering or death. On the contrary, he wishes to heal us and keep us from pain. But Our Lord permits these in our life to heal our soul and free it from any attachment to the goods of this life. He allows us to be sorrowful now so he can fill us with eternal joy later. Sometimes we fail to appreciate this reality. Do I relate to Christ as he truly is – true man and true God –, or do I see him as being distant and detached from my life?

Conversation with Christ:  Lord, let me come to you! In the world there is darkness and obscurity, but you are the light. You are the light of the world. Whoever follows you will never walk in darkness. Lord, light my way!

Resolution:  Today I will be a sign of hope, of resurrection and life to others.

Saturday of the Fourth Week of Lent "Openness of Heart"

Some in the crowd who heard Jesus speak said, "This is truly the Prophet." Others said, "This is the Messiah." But others said, "The Messiah will not come from Galilee, will he? Does not scripture say that the Messiah will be of David´s family and come from Bethlehem, the village where David lived?" So a division occurred in the crowd because of him. Some of them even wanted to arrest him, but no one laid hands on him. So the guards went to the chief priests and Pharisees, who asked them, "Why did you not bring him?" The guards answered, "Never before has anyone spoken like this one." So the Pharisees answered them, "Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed." Nicodemus, one of their members who had come to him earlier, said to them, "Does our law condemn a person before it first hears him and finds out what he is doing?" They answered and said to him, "You are not from Galilee also, are you? Look and see that no prophet arises from Galilee."  Then each went to his own house,

Introductory Prayer: Christ, you are the most open-spirited person in history.  You are open to all who sincerely seek you. So I seek you now, Lord, through this meditation. I hunger for your friendship and grace. I love you, but I long for my love to grow so I can be ever closer to you and more and more like you.  

Petition: Lord, open my heart to you who are truth itself.

1. The Openness and Sincerity are Convincing: Just some moments prior, Christ has spoken of himself as living water (John 7:38), and some in the crowd react much the same way as did the Samaritan woman at the well.  At first they thought of him as a prophet, but now they begin to believe that he is the Messiah.  “Everything that the Father gives me will come to me, and I will not reject anyone who comes to me…” (John 6:37).  Even the temple guards could not bring themselves to arrest him, so compelling were his words.  Christ tells his apostles not to prepare any words in their defense when they are dragged before judges and magistrates (Cf. Mark 13:11).  Living in the truth is our best preparation for communicating it in a compelling way.

2. Willful Blindness: The leaders however, as Nicodemus points out, are not even willing to encounter Christ and hear him out.  Their obstinacy leads them to error:  “Look and see that no prophet arises from Galilee.” (What about Jonah and Hosea?)  It also leads them to malice . They are not even willing to give Jesus the benefit of the doubt that he simply might have been delusional about his identity; instead, pushed by jealousy, they have already made up their minds to accuse him of willful deception.  Do I knowingly and willingly shy away from the truth, any truth?  Do I realize where this could and will lead me?

3. The Truth Will Set You Free: The truth is often difficult to swallow. In particular, the truth about Christ in relation to my life—he is my Lord, he is my Redeemer, he deserves my all––seems somehow fanatic, irrational, and unnatural in a world which values technological progress, political correctness, and looking-out-for-number-one. But Christians worthy of the name, in all centuries and in all walks of life, have discovered that believing in the person of Jesus Christ, who meant every word he said, is an experience of real freedom. It is a freedom from the dead-end world of materialism, sin and death. It is a freedom to live a life of love, truly human and divine, a love like Christ’s love for me, up to death on a Cross!

Conversation with Christ: Lord, no one has ever spoken like you.  You have given us your Word in the gospels.  I realize that I need to have much more frequent contact with your words so as to free me from my blindness.  Let my understanding of your Word never serve me as an occasion of vainglory or arrogance, rather as a tool to help others come to know you better.

Resolution: I will break down a prejudice that I still harbor in my heart against some aspect of Christ’s message.

Friday of the Fourth Week of Lent "Trust; A Lenten Resolution"

Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. So some of the inhabitants of Jerusalem said, "Is he not the one they are trying to kill? And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Christ? But we know where he is from. When the Christ comes, no one will know where he is from." So Jesus cried out in the Temple area as he was teaching and said, "You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me." So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.

Introductory Prayer: Jesus, I truly believe and hope in you and your Gospel. You have touched me by the example of trust you had in your Father’s plan. I adore you and thank you with my whole heart.

Petition: Lord, help me to trust more in your divine providence.

1. A Way Out When Cornered: A cornered bear reacts by the instinct of self-preservation and fights until death. Christ, however, shows an altogether different attitude when challenged. He seems always to be calm and in control of every situation. He knows that not a single hair will fall from his head unless the Father deliberately permits it to occur. Many times our fears corner us to the point that we get spooked. To conquer our fears, we need to believe more, hope more, and love Christ much more. 

2. The Force of Love: It is interesting to note that Jesus originally planned to stay behind in Galilee. But out of charity and trust in the Father’s will, Jesus set out on the perilous journey to Judea. Once there, he forgot the danger that loomed before him. Christ felt a renewed strength as he had compassion for the lost sheep in Judea. Nothing could diminish his resolve to feed the spiritually hungry, cure the sick, and teach the ignorant. Love gave Christ the capacity to give himself more. Love protects life from prejudices and complaints.

3. Proof of God’s Love: The soldiers tried to arrest Jesus, but they were thwarted. The Father had decided that his Son was not to be given up yet. Cancer, global warming, the nuclear bomb, terrorism and natural disasters – things that might seem to be threats to us – should not make us fearful. Trust is really trust! Jesus invites us to trust, and this is powerful. Saint Paul says, “All things work together for good for those who love God” (Romans 8:28).  The important thing in life is for us to keep our thoughts and efforts focused on God’s will and to go about doing good, generously serving others. “Seek his kingdom, and these other things will be given you besides” (Luke 12:31).

Conversation with Christ: My Lord and Savior, I know that my vision is often short-sighted. Teach me to love and to trust. Enlarge my heart so that I can endure adverse situations and predicaments for the sake of my eternal salvation. Jesus, I trust in you!

Resolution: Today when contradictions flare up at the workplace or at home, I will not sigh in despair. Rather, I will make an act of hope: “Long live Christ the King!”

Thursday of the Fourth Week of Lent "God’s Testimony"

Jesus said to the Jews: "If I testify on my own behalf, my testimony cannot be verified. But there is another who testifies on my behalf, and I know that the testimony he gives on my behalf is true. You sent emissaries to John, and he testified to the truth. I do not accept testimony from a human being, but I say this so that you may be saved. He was a burning and shining lamp, and for a while you were content to rejoice in his light. But I have testimony greater than John´s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me. Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form, and you do not have his word remaining in you, because you do not believe in the one whom he has sent. You search the Scriptures, because you think you have eternal life through them; even they testify on my behalf. But you do not want to come to me to have life. I do not accept human praise; moreover, I know that you do not have the love of God in you. I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him. How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God? Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope. For if you had believed Moses, you would have believed me, because he wrote about me. But if you do not believe his writings, how will you believe my words?"

Introductory Prayer: Jesus, the gift of faith permits me to soar higher. I believe in you! I lend myself to this intricate duty of faith, and with a hopeful trust, I leap toward your infinite love. I love you, Lord. I have come to spend this time with you just because I want to be with you.

Petition: Lord, help me to live with purity of intention.

1. Seeking Human Praise: Jesus said, “I do not accept human praise.” Why? His Father deserves all the credit for anything that exists because, after all, he created everything. Knowing and accepting this is indeed a quick path to holiness. Jesus is God, but he leaves us a splendid example of how man should search for God’s glory and not his own. When we look for our own “fan club,” we are really stripping God of the glory that he alone deserves. When we seek praise from men and work hard to be accepted by them, we are standing before a guillotine that severs a head from its body. However, by purifying our intentions and glorifying God alone through all our actions and thoughts, eternal life is merited for us and for many souls.

2. The Proper Motives for Our Deeds: Self-seeking doesn’t work. True, selfless love does. There are some advantages to living a life that seeks only God’s glory. The benefit achieved is order. We learn to maintain the proper hierarchy in our values and to keep things in their place. When parents need to punish a wayward child, their question is: “Are we punishing him because he has done something wrong and needs to be taught a lesson?” Or do they allow their anger to get the best of them, and the punishment then becomes a release valve for their fury? Likewise, in our use of the material goods we have at our disposal, do we use them out of pure love of God or only for our comfort?

3. True Peace of Heart: When children do something wrong, they usually act nervously when their wrongdoing is uncovered. However, when they are mistakenly blamed, they show a convincing innocence, and the accuser retracts in time to avoid harm. The same could be said about purity of intention. If a soul labors only for God’s glory, then a certain guarantee of fulfillment necessarily accompanies his destiny. No matter how many obstacles and misunderstandings might besiege him, the soul who follows God’s will enjoys peace.

Conversation with Christ: Lord Jesus, you teach me in the Gospel to add a supernatural dimension to all my enterprises and efforts. This mortal existence on earth is a mere drop in the ocean compared to eternity that will quickly engulf me. Help me to do all for your greater glory.  

Resolution: In my conversations today, I will not brag about myself.  I will try to focus the conversation on the interests of others.

Wednesday of the Fourth Week of Lent "Greater Deeds Still"

Jesus answered the Jews, "My Father is at work until now, so I am at work." For this reason the Jews tried all the more to kill him, because he not only broke the Sabbath but he also called God his own father, making himself equal to God. Jesus answered and said to them, "Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also. For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to his Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also he gave to his Son the possession of life in himself. And he gave him power to exercise judgment, because he is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. "I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me."

Introductory Prayer: Christ, I certainly believe in you, because in baptism you gave me the gift of faith. I believe for all those who do not believe in you. See my effort, Lord. I trust in your divine plan, and I hope in your saving grace.  

Petition: Lord, grant me the gift of piety.

1. Like Father, Like Son: “I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also. For the Father loves his Son and shows him everything that he himself does.” The relationship between Christ and his Father was one of total respect and love. It wasn’t marred by the breakdown so frequently and tragically experienced in our modern family. The intensity of filial love that Jesus lived toward his Father was so powerful that it provides a path for all of us to follow. One of the gifts of the Holy Spirit is the gift of piety. Piety lavishes the soul with the capacity for considering God as our Father and all men as our brothers. A forgiving heart, which prevails over any rancor for injuries received, is one of the fruits of this gift.

2. The Requirements of Piety: Jesus said, “Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.” There is no need to squander time in hatred for our brothers and sisters. Only God can judge their hearts. Our duty is to treat everyone with respect and love; this is the best way we have to foster the gift of piety.

3. Humility is The Key: Jesus said, “I do not seek my own will but the will of the one who sent me.” Believe it or not, the humble are the only ones who can lead a peaceful coexistence with all and, at the same time, stalwartly uphold truths and principles. Who can imagine a sunny day without the sun? Who can imagine the gift of piety without the practice of humility? I should examine those times when I blame everyone else for my impatience. Are they not a result of the difficulty I experience in shouldering someone else’s plans over my own or in accepting God’s will at the expense of my preferences?

Conversation with Christ: Lord, so many times have I come to you on my knees. I come now, confident that you will pour into my heart an abundance of the gift of piety through the infinite merits you won for me on the cross. Help me, Lord, to see you in everyone I meet.

Resolution: I will be a pious friend and a forgiving neighbor. I will humbly offer my services to the neighbor who interests me the least.