Thursday of the Sixth Week in Ordinary Time "Can Christ Count on Me?"

Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, "Who do people say that I am?" And they answered him, "John the Baptist; and others, Elijah; and still others, one of the prophets." He asked them, "But who do you say that I am?" Peter answered him, "You are the Messiah." And he sternly ordered them not to tell anyone about him. Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."

Introductory Prayer: Lord, reveal to me the awesome mystery of your person. In you is hidden my beginning; in you is hidden the mission for my life; in you is hidden my future happiness. Let me not measure the future by what I think I can do for you, but rather by what your power can do with my generosity. May this prayer convince me of the necessity of welcoming you daily through prayer, contemplation, and a sacramental life of grace and conversion.

Petition: Lord, grant me an experience of you strong enough to overcome all spiritual laziness and tepidity.

1. Who Has Christ Been for You? -Our prayer must lead us to respond to Christ’s question, “Who do you say that I am?” This is the only test, the only examination question we need to pass in life. We must reflect and respond to the question from this perspective: “Who has Christ been for you?” This question does not so much define Christ, but the one who answers it. What experiences have we had of him? What have we been learning about Christ personally, through experiences that we cannot have known by solemn definitions, by routine external piety or by what others say? Christ’s history and our personal history must intertwine to become a single chapter which we both share.

2. Who Have You Been for Christ? - If I have little to say as far as my firsthand knowledge of Jesus, if my interior experiences have been eclipsed by a mundane and materialistic spirit, I must take Christ’s question to the next level: “Who have I been for Christ?” Who I have been for Christ will be determined largely by who I have been for him in prayer. The “inner Christ” is known only by those to whom it is revealed. It will not happen by a merely flesh-and-blood approach, nor by just going with the flow of human events. Peter’s interior life was fertile ground for the Father. His testimony was not luck, but was a divine intervention in his soul from which his faith drew its strength. “For flesh and blood has not revealed this to you, but my Father in heaven” (Matthew 16:17). May I seek in a special way the grace of greater sensitivity to let my interior life of prayer define me and shape my character.

3. Can Christ Count on Me? -Poor Peter! In one moment he is revealing the thoughts of the Father, in the next, Satan’s. Peter’s living experience of Christ is the target of Satan’s attempts to break his faith. Christ’s suffering will be the pledge that the faith of the apostle will not fail: “I have prayed for you…” (Luke 22:32). Ultimately Christ’s prayer would prevail: Peter is reborn on Pentecost, fearlessly accepting and launching the mission of the Church. A strong interior foundation in Christ ultimately leads to one last reality check of the spiritual life: Can Christ build on me because I am built on him? Christ’s fidelity will uphold me if I stay in the battle, if I hold firm and don’t let the reality of my falls keep me from advancing. Satan cannot break my faith if I keep fighting, and for this I always have to have new goals, to begin fresher, better and more generously than before.

Conversation with Christ: Lord, according to the riches of your glory, grant that I may be strengthened in my inner being with power through your Spirit, and that Christ may dwell in my heart through faith. Being rooted and grounded in love, I pray that I may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that I may be filled with all the fullness of you.  (Cf. Ephesians 3:16-20)

Resolution: I will spend some time before our Lord in the Eucharist today, asking that he deepen my experience of him.

Wednesday of the Sixth Week in Ordinary Time "Jesus, His Way"

When Jesus and his disciples arrived at Bethsaida, they brought to him a blind man and begged him to touch him. Jesus took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on him and asked, "Do you see anything?" Looking up he replied, "I see people looking like trees and walking." Then he laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. Then he sent him home and said, "Do not even go into the village."

Introductory Prayer:Lord, I believe you are leading me, but sometimes I sense insecurity creeping within me. So I renew my confidence in you once more. I know that you can desire only what is good for me. Thank you for loving me unconditionally. In return, take my love and my desire to please you in everything.

Petition: Deepen my humility and increase my trust in you, dear Jesus!

1. Jesus Leads: From the very get-go, we push ahead for self-sufficiency. Think of a little child who strives to walk by himself, without his parents helping him keep his balance. In the spiritual life, it’s the opposite: We need to reach out to Christ for guidance, support and strength. Admitting our faults can be a humbling, but fruitful experience. Pride prevents us from doing this gracefully, but––have faith––if we do, Jesus will unleash his power within our lives. “Holiness is not in one exercise or another, it consists in a disposition of the heart, which renders us humble and little in the hands of God, conscious of our weakness but confident, even daringly confident, in his fatherly goodness” (St. Therese of Lisieux).

2. Patience, God has a Plan: “I want it now” is a modern cliché. Our wanting it now, though, doesn’t always work with God. His plan is a plan for our greater good—even if it isn’t our plan. The blind man’s sight wasn’t healed instantly, but gradually. How we want to be holy now and never return to the valley of filth and pride! Yet we seem to fall again and again. Holiness is always a work in progress, but that doesn’t faze Jesus. He knows the power his grace can work in our lives. Simply turn your difficulties over to him and keep trying. Our failures teach us to be humble, and this can only bring us closer to God. “This I know very well: although I should have on my soul all the crimes that could be committed, I would lose none of my confidence; rather, I would hasten, with my heart broken into pieces by sorrow, to cast myself into the arms of my Savior. I know how greatly he loved the prodigal son; I have marked his words to Mary Magdalene, to the adulterous woman, to the Samaritan. No, no one could make me afraid, because I know to whom to cling by reason of his love and mercy. I know that all this multitude of offenses would disappear in the twinkling of an eye, as a drop in a roaring furnace” (St. Therese of Lisieux).

3. Humble Jesus: He tells the man not to go into the village. Is Jesus afraid or in a hurry? No, his humility simply beckons him to move on quietly without anyone knowing. Jesus is fascinated with humility and thus practices it. We, on the other hand, love to get the credit; we crave recognition. Simply enter a professional office and behold the recognition plaques lining the walls like wallpaper. Jesus had no plaques; he had only a reputation of doing good deeds. He teaches us the power of purity of intention, which shuns any type of self-aggrandizement.  

Conversation with Christ: Jesus, help me to abandon myself to your care; I trust in you completely. Knowing that I am weak and you are my strength gives me confidence. Help me to keep in mind that I am little and you are great. You are the one who deserves the glory, and you ought to be the protagonist in my life. Help me to go about quietly doing good like you.

Resolution: I will make an act of charity, praying, “Jesus, I do this only because I want to prove my love for you.”

Tuesday of the Sixth Week in Ordinary Time "Having a Memory for God"

Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. And he cautioned them, saying, "Watch out--beware of the yeast of the Pharisees and the yeast of Herod." They said to one another, "It is because we have no bread." And becoming aware of it, Jesus said to them, "Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?" They said to him, "Twelve." "And the seven for the four thousand, how many baskets full of broken pieces did you collect?" And they said to him, "Seven." Then he said to them, "Do you not yet understand?"

Introductory Prayer:Lord, I know you have worked in my life, and yet I take so little account of it. Just knowing the truth of your presence in my past would be enough to convert my heart totally to a future of commitment to you. Knowing your history will make me long for you. I hunger for goodness that will make this day fruitful in ways that will last, that will not deceive me. I intend to not let my mundane passions leave me blind and crippled before the opportunity to be your apostle today.

Petition: Lord, grant me the grace to commit myself more to your will through a deeper trust in you.

1. Missing the Foundation: “Is it because we have no bread?” We can see how easy it is to miss the messages God wishes to send us in prayer, because we are preoccupied only with what is immediate. We can be hungry for success, want a friend or family member to make peace with us, or we become obsessed over the finances. The insecure heart is pulled away from a healthy vision of life because it is not founded on rock. The soul that lives from the true foundation knows that as long as it has Christ and is doing his will, all is well.

2. Remembering the Works of God: And do you not remember?” One of the worst sins of the people of Israel was to have forgotten God’s great works on their behalf. It is important to reflect often and with gratitude on the many benefits we have received from Our Lord. Each of us should remember: It is God who created us and who has begun the work of our holiness. If he has brought us this far with only a modest amount of cooperation on our part, how much further could we go if we were to give him our total dedication? How much more good would flourish in our lives? How many problems would find God’s hand shaping them for our benefit?

3. Wishing to See Again: On any given day, every follower of Christ should have a healthy mistrust of what he thinks is the absolute need for his life. Oftentimes, a spiritual “detox” is in order to free us from becoming obsessed over secondary goals. This detox is found in the school of prayer. St. Augustine notes prayer is where we exercise desire, where we let our heart purify itself from its distractions, and where we let affection and devotion for the Beloved expand. The fire of divine love can heal many divisions and complexes in our psychology, if we consistently open ourselves up to it.

Conversation with Christ: Lord, keep me from that spiritual anorexia that makes me lose the hunger for your presence in my life. I can let daily pressures and disordered passions block my ability to love you as I should. How I endanger myself; how I destroy my happiness in this world of illusion. Free me, Jesus, from my own folly! Give me back the hunger to love you again, as I promise never again to let myself be carried away by activism and pride.

Resolution: Today I will write down the things I have been seeking that could take me away from Christ. I will honestly renounce them in an attitude of holy indifference, wanting them only in as much as Jesus wants them in my life.

Monday of the Sixth Week in Ordinary Time "Loving Christ for Who He Is"

The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him. And he sighed deeply in his spirit and said, "Why does this generation ask for a sign? Truly I tell you, no sign will be given to this generation." And he left them, and getting into the boat again, he went across to the other side.

Introductory Prayer: Lord, I can be so cold to your salvific presence as I hurry about living the moment and becoming so sufficient unto myself. There is little wonder that I find it hard to bring myself to prayer—to use faith to know you, divine love to live in you, and theological hope to trust in you. I approach you now, wanting only to be a more faithful disciple of your Kingdom.

Petition: Lord, grant a faith that will console your heart.

1. Sending Christ away: G. K. Chesterton once asserted, “The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.” Jesus truly loves us and would never refuse a humble soul the true goods he needs for fulfillment and salvation. If our wants, like those of the Pharisees, end up leaving God silent and our spiritual life cold, it may be a call for us to purify our hearts of the remaining dregs of our self-centeredness. We should carefully avoid the attitudes and words that repel Christ. Christ will not let himself be loved for who he is not, and he will not indulge the desires we have for who we are not. We can want our happiness to be many things, but Christ wants us to accept that his will is the heart of our fulfillment.

2. Prayer Is My Daily Breath of Air for the Soul: Jesus converses with our souls in a language that flows from supernatural attitudes of faith, hope and love. He will remain silent, however, if we drag him down to the small, narrow framework of our reason and calculations—wanting to “figure it out for ourselves” before we will act. Jesus does not want to be Superman, who comes into our lives only when things are really bad and all is lost. Rather, Christ intervenes because he wants a life of communion and grace day after day, sharing his life with each and every soul. He wants our living in fidelity and childlike trust to be like breathing the air.

3. The Signs That Bring Christ to Us: Christ did give us sure signs of his daily presence in our lives. The first is the sign of the cross. Only faith will unlock its mystery and bring us to the encounter between our sin and God’s mercy. Sin is at the heart of the worst that can go wrong with our life; the sign of the Crucified One is its cure. Faith will permit us, as it did the good thief, to see Christ’s love at the center of the universe and the world being drawn towards it as if into a vortex. Another sign he left us is the Eucharist. It is the most powerful sign because it contains the author of the sign himself. Christ humbles himself to stay with us at all costs. Under the appearance of bread and wine, he reveals what he wants to be for our souls; Under the veil of the sacrament, we learn to encounter Christ personally as pure love. “On the night he was betrayed he showed the depth of his love…” Let these signs be the “love language” by which we talk to Christ in the way he wants to be known, loved and adored.

Conversation with Christ: Christ, let my prideful demands melt away before a mature encounter with your divine love. Keep my immaturity from impeding the expansion of your Kingdom; rather, let me humbly accept my need to change the way I relate to your true plan for my life.

Resolution: I will spend some time today acknowledging and thanking Jesus for the signs he has given me to know, love and serve him better in my life.

Sixth Sunday in Ordinary Time "Fraternal Reconciliation"

Jesus said to his disciples: "I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven. You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, ´Raqa,´ will be answerable to the Sanhedrin, and whoever says, ´You fool,´ will be liable to fiery Gehenna. You have heard that it was said, You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God´s throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Let your ´Yes´ mean ´Yes,´ and your ´No´ mean ´No.´ Anything more is from the Evil One. "

Introductory Prayer:Lord, I can be so cold to your salvific presence as I hurry about living the moment and becoming so sufficient unto myself. There is little wonder that I find it hard to bring myself to prayer—to use faith to know you, divine love to live in you, and theological hope to trust in you. I approach you now, wanting only to be a more faithful disciple of your Kingdom.

Petition: Christ, help me to be reconciled with others.

1. It Was Said to Your Ancestors That You Shall Not Kill … But I Say to You: In the Old Testament God gave the command, “Love your neighbor as yourself.” This seems difficult enough to do, but in the New Testament, Our Lord requires much more. The night before he died, Jesus said to his disciples—and he says now to us—, “Love one another as I have loved you” (John 15:12). How did Jesus love us? We have only to look at the crucifix. He laid down his life for us so that, purified by his Precious Blood, we might be united with the Most Blessed Trinity in the eternal happiness of heaven.

2. “Be Reconciled with Your Brother” - Jesus does not say “neighbor,” but “brother.” In taking upon himself our human nature, Jesus Christ became our brother and the head of the whole human race. He has raised us all, through him, to the dignity of the divine adoption, in such a manner that all Christians compose only one family of which God is the Father and Jesus the first-born Son. Each person we meet is—or is potentially—our brother or sister in Christ. Each is—or is potentially—a member of the family. Therefore, Jesus teaches us that, “whatever you do to the least of my brethren, you do to me.”

3. “Go First and Be Reconciled With Your Brother, and Then Come and Offer Your Gift.” - The great St. Thomas More was about to offer God the gift of his martyrdom. It was the month of July 1535. As soon as the unjust court pronounced the sentence of death, Sir Thomas asked to say a few words. He reminded these noblemen that St. Paul and St. Stephen were once on opposite sides and yet, as saints now in heaven, they remain friends forever. He continued: “I shall therefore rightly pray, that though your lordships have now here on earth been judges to my condemnation, we may yet hereafter in heaven all meet together, to our everlasting salvation.” What heroic charity! How was it possible? It was possible because St. Thomas saw his judges with the eyes of Christ. He sees them as human beings who are beloved of God and destined for heaven. So he prays that they will repent of their injustice and receive God’s mercy.

Conversation with Christ: Lord Jesus, help me to see my brother as you see him: a person so valuable that you laid down your life for him. Help me to love my brother as you have loved us, with humility and generosity, without counting the cost. I pray especially for those who have injured me or those whom I have injured.

Resolution: I will offer this day for the eternal salvation of all those whom God has, in some way, entrusted to my care. 

Saturday of the Fifth Week of Ordinary Time "Goodness in Abundance"

In those days when there again was a great crowd without anything to eat, he summoned the disciples and said, "My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance." His disciples answered him, "Where can anyone get enough bread to satisfy them here in this deserted place?" Still he asked them, "How many loaves do you have?" "Seven," they replied.  He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. They also had a few fish. He said the blessing over them and ordered them distributed also. They ate and were satisfied. They picked up the fragments left over -- seven baskets. There were about four thousand people. He dismissed them and got into the boat with his disciples and came to the region of Dalmanutha.

Introductory Prayer: Lord, how quickly I lose faith and begin to trust more in things that I can touch and see than in your promises and strength. But I do believe in you, that you are the Bread of Life, and that only you can satisfy the deepest longings of my heart. As you are my Creator, you know what I need and provide for me each day. As you are my Redeemer, you lead me along the pathway of the cross and forgiveness. I want to follow you more closely.

Petition: Lord, strengthen my faith, so that I can be magnanimous like you.

1. “I feel sorry for all these people.” Jesus shows compassion for the crowd, even for their temporal needs. He knows how earthly they can be, seeking only to satisfy their need for bread and water. In another passage he says, “Why worry about what you are to eat, or drink, or what you are to wear? … All these things the pagans seek” (Matthew 6:25-33) –– “pagans,” that is, those with no faith or trust in the heavenly Father. Our Lord does not worry about food and clothing for himself, although he does seek to provide them for others. But his charity doesn’t end there. He sincerely desires their greatest good, and for this reason gives them much more than a passing meal. Together with bread and water, he gives them the gift of faith. After all, man does not live on bread alone” (Luke 4:4).

2. “Where could anyone get bread to feed these people in a deserted place like this? The apostles ask a very human question, revealing the poverty of their faith in Jesus. Such a question, without faith, would become a self-fulfilling prophecy. Since the task seems impossible, why try at all? How often does this way of thinking rein us in from doing great things for God and expecting great things from him? How often do we resign ourselves to defeat, content to mourn and lament seemingly hopeless situations, as if God were not almighty and willing to help us? We need the faith of the Blessed Virgin, who believed the impossible and became the mother of all who believe.

3. "They ate as much as they wanted and they collected seven basketfuls of the scraps left over." Jesus offers the fullness of life and love, an abundance of goodness and grace, to all who follow him.  His ways are the ways of life. He allows us to suffer want in this life so that we will tap into the true source of abundance through faith, hope and love.  Those who seek themselves by seeking purely material goods - which are limited by definition - will always be in want and will always feel the threat of losing what they have.  Those who seek Christ and his grace - which is unlimited by definition - will never fear when they lose their earthly goods.  That is why Jesus says that anyone who has (faith, hope, love, grace, the gifts of the spiritual life), more will be given, and from the one who has not (none of these spiritual gifts), even what he seems to have (material possessions which are here today and gone tomorrow, always decaying and coming to an end) will be taken away. (Luke 8:18)

Conversation with Christ: Lord, give me the gift of compassion, so that I may serve others with your heart. Give me the gifts of faith, hope and love so that I will understand that your goodness knows no bounds or limits, and that you wish to pour out your grace on all until our cups are overflowing.  

Resolution: I will be magnanimous in my charity towards others today.

 

Memorial of Saints Cyril, monk and Methodius, bishop "Immutable"

Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.”

Introductory Prayer:Lord, I truly sense your love in my heart. I hope in you, for you have won my confidence by revealing your sacrificial love to me. I love you, Lord, and I wish to be a witness of your love to all.

Petition: Lord, open my heart to your love so I may be a convincing witness to the world that your love exists.

1. Who Would I Be if I Did Not Have the Faith? We can be so familiar with and immersed in our Catholic heritage that we take for granted the truths we have received from our Catholic Church, much like most of us take for granted our ability to hear or speak. Today’s Gospel gives us an opportunity to contemplate a man who from birth did not enjoy either of these common faculties. There are people who cannot embrace Jesus’ revelation not because it isn’t given, but because they are not prepared to receive it. Let us rejoice in the grace we have received and honor it with our fidelity. What type of person would I be (or soon become) if I didn’t have the gift of faith to support, guide or mold my values?

2. Christ Is the Revelation of the Father and His Love: Christ revealed himself to this man, and his power gave him hearing and good speech. “Christ … by the revelation of the mystery of the Father and his love, fully reveals man to man himself and makes his supreme calling clear”(Gaudium et Spes, no. 22).Inasmuch as we are deaf to divine revelation we are like this man. Unable to speak the message of the meaning of our lives, unable to give ourselves to God and others, life just passes us by. But if God touches our ears and tongue, if he cures and empowers us with his grace, our lives take on a whole new direction and significance. God does touch our ears and tongue, but we must embrace his grace and purpose in our lives.

3. We Are Witnesses to the World that Love Exists: Our Lord restored to this man the health of his ears and tongue. Christ thus revealed to him his real identity: “He, who is ‘the image of the invisible God’ (Colossians 1:15), is himself the perfect man” (Redemptor Hominis, no. 10). How difficult his life must have been before this revelation! How hard must it have been for him to believe and love! “Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it” (Ibid). With his health restored, the man became an agent of God’s redemption. Who could keep him silent now about this wonderful experience of his Savior he has had? How loved by God this man must have felt that day when Christ restored his health! This man believed and so he speaks! Why am I silent? Do I not know that as a Catholic I am to be a witness to the world that love exists?

Conversation with Christ: 

Late have I loved you, O Beauty ever ancient, ever new, late have I loved you!

You were within me, but I was outside, and it was there that I searched for you. 

In my unloveliness I plunged into the lovely things, which you created. 

You were with me, but I was not with you. 

Created things kept me from you; yet if they had not been in you they would not             have been at all. 

You called, you shouted, and you broke through my deafness.

You flashed, you shone, and you dispelled my blindness. 

You breathed your fragrance on me; I drew in breath and now I pant for you. 

I have tasted you, now I hunger and thirst for more. 

You touched me, and I burned for your peace.

(The Confessions of St. Augustine)

Resolution: Today, I will share an aspect of my faith with a friend or family member.