Friday of the Seventh Week in Ordinary Time - One Flesh

Jesus came into the district of Judea and across the Jordan. And crowds again gathered around him; and, as was his custom, he again taught them. Some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, ‘God made them male and female.’ For this reason, a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So, they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” Then in the house the disciples asked him again about this matter. He said to them, “Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”

Introductory Prayer: Lord Jesus, I believe in your immeasurable love reflected in your gift of the Eucharist. I believe that you call me to share in this gift with my own gift of self. I trust that you will grant me the light and desire to sacrifice myself and purify my love for you and others. I love you, Lord, with this prayer. May it increase the authenticity of the love expressed in my daily life.

Petition: Lord, help me to penetrate the meaning of “loving in the flesh.”

1. Docile or ‘Un-teachable’? Jesus taught those who gathered to learn from him that they should keep their hearts open and docile. The Pharisees gather not as learners, but as those who “know better.” They constantly look for problems and difficulties in Jesus’ teaching. Their aim is to test him, to find what is wrong, or to trap him in his words. This they never manage to do. From his teaching in the Temple at the age of 12 till the present, no one has spoken like him—with authority and truth. How do I approach the teaching of Jesus and his Church? Am I, with faith, open to learn and change my behavior, if necessary? Or do I, with a hardened heart, look for a way to affirm my own truth?

2. Hardness of Heart: To divorce or not to divorce? This question is not right! The correct question is: “How does God want us to love?” The difference lies in the state of our heart. The one who is open and loves God seeks to know his will. The one who is closed-minded is usually a slave of sin and so lacks the freedom to seek or know the truth. Such a person’s only objective is to justify what he or she wants. Divorce can be justified—it was by Moses. Why? Because of our hardness of hearts, our not being ready to live the fullness of real love. Jesus speaks the truth and gives the grace to live it. Do I allow him to challenge me to live beyond the minimal, beyond the borders of “Thou shalt not,” and to desire what he desires? What do I do to free myself from the sin and imperfections that keep me ignorant of God’s true will in my life?

3. The Flesh of God’s Plan: The “flesh” that God created was holy, a gift: a Temple of God and destined for eternal life. Jesus became flesh and then left us his flesh, because we had lost sight of its true value and sacredness. It may be only in the Eucharist that we can regain the truth of our flesh and of our vocation to love, to self-donation. Crucified-Christ shatters our fleshy tendency to self-gratification. It substitutes “one flesh,” one body, given for the life of others. The unity and indissolubility of marriage declare the key of love: We are no longer two but one flesh, one life, one interest, one vocation. Just as Jesus no longer can talk about “his own life” after giving us the Eucharist, so a married couple no longer can talk of “self,” but only of the gift of “what God has joined together.” What is my flesh for? The life of others?

Conversation with Christ: Dear Lord, free my heart from all its attachment to sin and selfishness. Grant me a desire to know your will. Purify my respect, love and appreciation for the sacredness of my body and that of others, the sacred unity of marriage, and the sacred gift of your flesh in the Eucharist.

Resolution: I will spend one hour in adoration reflecting with Christ on the gifts of life, love, marriage and the Eucharist, all seen more clearly in “his flesh.”

Thursday of the Sixth Week in Ordinary Time - Can Christ Count on Me?

Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him. Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

Introductory Prayer: Lord, reveal to me the awesome mystery of your person. In you is hidden my beginning; in you is hidden the mission for my life; in you is hidden my future happiness. Let me not measure the future by what I think I can do for you, but rather by what your power can do with my generosity. May this prayer convince me of the necessity of welcoming you daily through prayer, contemplation, and a sacramental life of grace and conversion.

Petition: Lord, grant me an experience of you strong enough to overcome all spiritual laziness and tepidity.

Who Has Christ Been for You? – Our prayer must lead us to respond to Christ’s question, “Who do you say that I am?” This is the only test, the only examination question we need to pass in life. We must reflect and respond to the question from this perspective: “Who has Christ been for you?” This question does not so much define Christ, but the one who answers it. What experiences have we had of him? What have we been learning about Christ personally, through experiences that we cannot have known by solemn definitions, by routine external piety or by what others say? Christ’s history and our personal history must intertwine to become a single chapter which we both share.

Who Have You Been for Christ? – If I have little to say as far as my firsthand knowledge of Jesus, if my interior experiences have been eclipsed by a mundane and materialistic spirit, I must take Christ’s question to the next level: “Who have I been for Christ?” Who I have been for Christ will be determined largely by who I have been for him in prayer. The “inner Christ” is known only by those to whom it is revealed. It will not happen by a merely flesh-and-blood approach, nor by just going with the flow of human events. Peter’s interior life was fertile ground for the Father. His testimony was not luck but was a divine intervention in his soul from which his faith drew its strength. “For flesh and blood has not revealed this to you, but my Father in heaven” (Matthew 16:17). May I seek in a special way the grace of greater sensitivity to let my interior life of prayer define me and shape my character.

Can Christ Count on Me? – Poor Peter! In one moment, he is revealing the thoughts of the Father, in the next, Satan’s. Peter’s living experience of Christ is the target of Satan’s attempts to break his faith. Christ’s suffering will be the pledge that the faith of the apostle will not fail: “I have prayed for you…” (Luke 22:32). Ultimately Christ’s prayer would prevail: Peter is reborn on Pentecost, fearlessly accepting and launching the mission of the Church. A strong interior foundation in Christ ultimately leads to one last reality check of the spiritual life: Can Christ build on me because I am built on him? Christ’s fidelity will uphold me if I stay in the battle, if I hold firm and don’t let the reality of my falls keep me from advancing. Satan cannot break my faith if I keep fighting, and for this I always have to have new goals, to begin fresher, better and more generously than before.

Conversation with Christ: Lord, according to the riches of your glory, grant that I may be strengthened in my inner being with power through your Spirit, and that Christ may dwell in my heart through faith. Being rooted and grounded in love, I pray that I may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that I may be filled with all the fullness of you.  (Cf. Ephesians 3:16-20)

Resolution: I will spend some time before our Lord in the Eucharist today, asking that he deepen my experience of him.

Wednesday of the Seventh Week in Ordinary Time - The Zeal of Charity

John said to Jesus, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us.”

Introductory Prayer: Lord Jesus, I believe in you and in all the expressions of your goodness and love in my life. I believe in your Eucharist, where you have made yourself my bread and a prisoner of love to teach me goodness of heart. I trust that you can train my heart to react more as you do, with forgiveness and blessing. I love you, Lord; I wish to love you with my prayer and increased charity. Mary, teach me to love with the heart of your son.

Petition: Make my heart more like yours, Lord.

1. A Son of Thunder: The young apostle says with uncontrolled fervor, “We tried to prevent him.” They obviously acted first and consulted Jesus only afterwards. What moved them? What so often moves us––a sense of righteous zeal! We know or think we know what is right. “Let no one step out of line, or we will let him know!” Moreover, this person “does not follow us,” so he should not be able to act in your name! What is this “Son of Thunder” missing? Is not the mightiest deed an act of charity? How often do I make rash judgments without really knowing the full picture and without consulting Jesus first?

2. Judgments of Gospel Charity: Jesus does not hesitate to offer a positive judgment. Mighty deeds in his name can be found only in one speaking well of him. Moreover, beyond logic, Jesus possesses a deeper insight. He reads all actions with a heart of charity. His judgments will always be colored by his looking to find the very best in each person. His every action will be interpreted by love. In such manner he interprets well the actions of the woman who wipes his feet with her tears and hair, of the paralytic lowered from the roof, of the tax collector who climbed a tree to see him. Do I judge others with a heart filled with gospel charity, or am I very quick to spot faults? Are my impulses modified by my experience of Christ’s love for me?

3. For or Against Him? Jesus presents a simple principle for judging. Unless a person shows himself to be against us, consider him for us. We should fight to help others be “for us.” “Believe all the good you hear and only believe the evil you see.” This supposition of goodness runs contrary to our tendency to judge and speak evil of others with a minimum of evidence while demanding disproportionate proofs to credit them for good. Is it my job to find deformities in a member of the Body of Christ? A good person sees with eyes of goodness. Why can I not find excuses for the weakness and failings I see in others? Why is it so easy to speak poorly of others, to point out their defects and to fall into slander or gossip? Would the answer be found in the narrow or stingy dimensions of my own heart?

Conversation with Christ: Dear Lord, grant me a heart overflowing with your love. Make charity my first reaction, my constant hope and my irresistible tendency. Open my eyes in faith to see you working in people of all backgrounds and faiths. Help me to dismiss all personal, unnecessary judgments with an assumption of charity. May I win souls with my goodness and never be without charity in my fight for your Kingdom.

Resolution: I will counter every thought against charity with two thoughts of charity. I will counter every word against charity with two words of sincere charity for the one maligned.

Tuesday of the Seventh Week in Ordinary Time - Childlike Trust

Jesus and his disciples left from there and began a journey through Galilee, but he did not wish anyone to know about it. He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.” But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest. Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the one who sent me.”

Introductory Prayer: Lord, you are the author of life and the giver of all that is good. You are the Prince of Peace and my mainstay. You are my healer and the cure itself. I need you, and I need to give you. I love you and commit myself to you entirely, knowing you could never let me down or deceive me. Thank you for giving me your very self.

Petition: Lord Jesus, grant me the grace of loving trust in you, like that of a little child.

Who Is the Greatest? Just like the disciples, so many times we find ourselves looking to be the greatest. Society encourages us to do whatever it takes to be successful, to be “on top.” Frequently in our struggle to succeed we lose sight of Christ and end up relegating him to second place. If I strive for it, Christ can be of greatest importance in my life. He can be number one despite my weak tendencies.

The Secret to Success: Our Lord gives the secret to success in today’s Gospel passage: “If anyone wishes to be first, he shall be the last of all and the servant of all.” This is often in contradiction with the ways of the world. The Gospel teaches us that we must humble ourselves like Jesus did in order to achieve true greatness. Jesus came to serve, not to be served, and the climax of this service was his death for us on Calvary.

Childlike Trust: Success in the spiritual life begins with our childlike trust in God. Jesus places a child before the disciples and invites them to consider that child’s relationship of trust and simplicity before his parents. In the same way, we too must become like children before God, our heavenly Father. Do I turn to Our Lord when I’m troubled and when I wish to share something good with someone?

Conversation with Christ: Lord Jesus, from now on I intend to entrust my anxieties and worries to you more readily.  Help me to put all my cares in your most capable hands and trust in you as a little child. I know that you love me very much. Strengthen my confidence in you.

Resolution: I will entrust my day into God’s hands and live as a child alongside his father.

Monday of the Seventh Week in Ordinary Time - Help My Unbelief!

As Jesus came down the mountain with Peter, James, and John and approaching the other disciples, they saw a large crowd around them and scribes arguing with them. Immediately on seeing him, the whole crowd was utterly amazed. They ran up to him and greeted him. He asked them, “What are you arguing about with them?” Someone from the crowd answered him, “Teacher, I have brought to you my son possessed by a mute spirit. Wherever it seizes him, it throws him down; he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they were unable to do so.” He said to them in reply, “O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.” They brought the boy to him. And when he saw him, the spirit immediately threw the boy into convulsions. As he fell to the ground, he began to roll around and foam at the mouth. Then he questioned his father, “How long has this been happening to him?” He replied, “Since childhood. It has often thrown him into fire and into water to kill him. But if you can do anything, have compassion on us and help us.” Jesus said to him, “‘If you can!’ Everything is possible to one who has faith.” Then the boy’s father cried out, “I do believe, help my unbelief!” Jesus, on seeing a crowd rapidly gathering, rebuked the unclean spirit and said to it, “Mute and deaf spirit, I command you: come out of him and never enter him again!” Shouting and throwing the boy into convulsions, it came out. He became like a corpse, which caused many to say, “He is dead!” But Jesus took him by the hand, raised him, and he stood up. When he entered the house, his disciples asked him in private, “Why could we not drive it out?” He said to them, “This kind can only come out through prayer.”

Introductory Prayer: Lord Jesus, I believe in your presence in my life, family and work. I believe that you ask nothing of me that you do not give me the strength to do. I trust in the power of your grace and the care of your love. I love you, Lord, and I wish to love you with this prayer so that I may work according to your will and in your love.

Petition: I believe you can change me, Lord.

Working Without Faith: The artist Raphael depicts the poor apostles who, awaiting Our Lord’s return from Mount Tabor and the Transfiguration, are waving their arms in frustration and excusing themselves before the desperate father and his family. How often we try to do what clearly seems to be our work, but without including God in any real way. Our work seems “dead” until we let Jesus work with us to “raise it up.” Often we fail even to ask whether what we do is God’s will or not. When we exclude God from our work or family life, we lack faith. He is there—but we just don’t allow him room to work. The apostles exercise little faith, thinking this cure beyond their ability. The father and his family may as well have lacked faith in what these “apostles” could do. To them, and to us, Christ says, “O faithless generation!” When do I show a lack of faith in my work or family life?

Jesus’ Ultimate Intention: Instill Faith: When Jesus is out of sight, the people could only argue. Yet when he comes into view, the people are “utterly amazed.” Jesus immediately sees their lack of faith, so he uses every circumstance to inspire faith. What he did for the chosen three apostles through the Transfiguration, he does now for the nine at the foot of the mountain. He allows them to fail so as to teach them faith. He tests the poor father, too: “If you can!” And he instructs all the apostles on the need for prayer. What is Christ doing in my life to invite me to greater faith? Do I respond with that faith or do I simply argue, since Jesus does not appear present?

Our Struggle to Believe: The father’s heartfelt cry is all Jesus needs to drive out the unclean spirit. The man reaffirms his faith while admitting his weakness. How often do we assume that our faith is sufficient, all the while blaming God for what happens in our life? Believing is not easy. It requires a constant recognition of our limitations, our inability to understand the “why’s” of so many occurrences, the “how’s” of so many challenges. Jesus does not rebuke the struggle to believe but rather the lack of effort when we stop believing. What the apostles failed to do was done by the father with one intense but short prayer: “Help my unbelief!” This humble confession always comes to rest on the greatness of God’s power and the comprehensiveness of his love. Do I believe that everything is possible if I only believe?

Conversation with Christ: Lord, grant me an increase of faith! Help me to see you present and active in my everyday life. May I never undertake any work or responsibility without first determining your will and counting on your assistance. I believe that you can do all things in me, according to your own will. I believe your will is committed to what is best for me. Teach me to pray and work with great faith and trust in you.

Resolution: I will reject all worries that I can do nothing about, confidently acting upon those concerns of mine which I can change.

Seventh Sunday in Ordinary Time - A Most High Ideal – The Golden Rule

Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit (is) that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as (also) your Father is merciful. “Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

Introductory Prayer: God the Father, thank you for the gift of creation, including my own life. God the Son, thank you for redeeming me at the price of your own Body and Blood. God the Holy Spirit, thank you for being the sweet guest of my soul, enlightening my mind, strengthening my spirit and kindling the fire of your love in my heart.

Petition: Lord Jesus, help me to actively seek the perfection you desire for me.

Revolution or Civil War? The values that Jesus proposes in his sermon on the mountain might be termed “revolutionary.” Never had the ideal of love been placed so high, demanding such heroism in practice. That’s why what Jesus asks provokes a struggle within me, between the “old man,” who resists this message, and the ideals my Lord places before me. This might be termed a “civil war” played out on the battlefield of my heart.

The Golden Rule: Jesus gives me what has been termed the “Golden Rule”: do to others as you would have them do to you. Since I naturally love myself to the point of desiring all good things and nothing bad to come my way, Jesus exhorts me to transfer that benevolence to others. This requires an effort for me, since I tend towards egoism. What can lift me up out of my smallness, my narrowness?

Becoming like God: God’s plan for me is marvelous. It exceeds my comprehension to hear Jesus tell me to be perfect, not according to a standard of human perfection, but according to divine perfection. My vocation is to become like God – for his divine life to increase in me and for my narrow, egoistic standards to diminish and disappear. I would not strive for such a high goal, if it were not commanded by my Lord. I must trust that he can do it in me. What I have to do is to collaborate with him, seeking him in prayer and discerning his will for me always.

Conversation with Christ: I thank you, Lord Jesus, for wanting to transform me into a greater likeness of God. Without you, this is impossible. With you, everything is possible, even in me with all my weaknesses and limitations. Your will be done!

Resolution: I will transform my way of judging from my point of view to God’s. Today I will strive to put into practice the “Golden Rule”.

Memorial of Saint Polycarp, Bishop and Martyr - Climbing with Christ

Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” Suddenly when they looked around, they saw no one with them anymore, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead could mean. Then they asked him, “Why do the scribes say that Elijah must come first?” He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

Introductory Prayer: Lord Jesus, I climb the mountain (meaning I am going to the place of encounter) to learn what real prayer is. Like the disciples who are humbled by how you pray, but are desirous to learn, I turn to you with trust. I want to set all things aside and seek only to please you during this time of prayer.

Petition: Lord, teach me to pray.

1. Learning How to Be with Christ: Imagine the time the three were to have alone with Christ, a time of sweeping consolation and light. First, it was a time to climb, to ascend with prayer, to make the arduous trip. Being changed by Christ does not come by just “hanging around” him, passively watching him work in the lives of others. We must fight to open doors for him to enter. Is our prayer a climb to reach God, or does it forever circle the base of the mountain, fearful of the effort and stuck in mediocre thoughts? Are we making deep acts of faith, hope and love to reach for the heights of union with him? Are we moving away from self-centeredness and earthly attachments towards a pure heart ready to receive the glory of God?

2. Getting That “Vision Thing”: What does a heart given to God receive from God? It receives a mysterious revelation of God’s glory, of the temporal caught up in the eternal, of God’s awesome view of things. At the Transfiguration, Peter, James and John are given the complete picture. Christ reveals for a moment the glory of the things to come in the key of the things that have gone before. The three disciples, too, are given the vision also of their mission as it is taken up into his. What a consolation this is: to see so clearly what God sees, to take away all doubt before so much human weakness! If we could experience what God holds in his heart, we would know the glory and honor for which we struggle and fight. We would read the next chapter of salvation history that we, in our faithful service, are writing together with Christ. Without prayer, without the effort to delve into God’s thoughts, we will never see this.

3. Christian Prayer Is about Fulfillment: Tabor teaches the disciple how to cultivate a living experience of Christ in prayer and to know what the fruits of proper prayer are. The first effect of fruitful prayer is the revelation of God’s glory, his true beauty. This speaks of the power from above that acts as a grace within. “Let us build three booths….” Those booths speak of the true longing for God which must be protected by habits of virtue and reflective prayer. The second effect is a revelation of God’s plan for us. God’s plan for humanity is so beautiful; our own vocation in life is also eminently beautiful. God’s plan may have its unexpected twists as we live it, but in as much as it is his plan and not our own, it is always beautiful. Third, fruitful prayer delivers a revelation of our destiny. Christ’s mission is only completely fulfilled in heaven. Our true home is in heaven, and under heaven’s power our heart’s desire is changed. This change transforms the present into a different type of faith experience. To have the wherewithal to win in this life, our ultimate victory must be set for heaven alone.

Conversation with Christ: Lord, without your influence acting in the depths of my interior life, my life will be forever empty. I make these words of the Veni Sancte Spiritus my own:
Light most blessed, shine with grace in our heart’s most secret place, fill your faithful through and through! Left without your presence here, life itself would disappear, nothing thrives apart from you!

Resolution: I will fight in a special way any resistance to prayer, and I will strive to put into practice the resolutions that come from prayer.

Feast of the Chair of Saint Peter, Apostle - Rock of Peter

When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”

Introductory Prayer: Jesus, I believe in you. I believe that you came into this world to suffer and die to give me a chance at eternal salvation. I want to draw close to you in this prayer. May this time I spend with you be an expression of my love.

Petition: Help me, Lord, to enter into a deeper, personal relationship with you.

1. Identity Crisis: Jesus isn’t interested in what “others” think of him. He wants to know what I think of him. The test of any relationship is how committed people are to each other. At some point a young woman will wonder, how serious is her boyfriend? After a few weeks of class, a professor wants to know, who are the serious students here? On the eve of battle a soldier might wonder, can I count on my buddies when the bullets start flying? Likewise, Our Lord wonders about us. What does Christ mean to me? Is he just a picture on a holy card? A dimly perceived do-gooder from the past? Or does he have a real place in my life? He is, after all, the Second Person of the Trinity who came into the world in order to save us. How does that truth affect my faith?

2. Heavenly Revelation: Peter professes that Jesus is the Christ, the Messiah. And Jesus in turn tells him that this knowledge doesn’t come from the world. It comes from God the Father. Recognition of Jesus as the Christ involves an act of faith. Throughout history skeptics have tried to figure out Jesus, using just their reason and tools of research. But since when do we try to understand the totality of a person with reason? Learning about another person can often require personal contact, above all, listening to him or her. Do I try to listen to Jesus in prayer, in Scripture? Or do I simply try to “figure him out”?

3. Binding and Loosing: Keys were a symbol of authority. Our Lord had all authority on earth (see Matthew 28:18 and Mark 2:10). Authority implies the ability to delegate it; hence, Jesus gave Peter, as the first pope, the power to bind and loose, that is, to make disciplinary rules within the Church. A child who disobeys a licit command from its mother is committing a sin. Why? Not because Mom is God, but because Mom has authority from God. Authority, in this case papal authority, is not an imposition but rather a service. The Pope’s unique authority gives us a sure guide on moral questions. The Pope doesn’t have the power to make morality but rather to define authoritatively on issues at hand. How well do I know papal teaching? Do I make an effort to learn why he teaches as he teaches? When a difficulty arises, do I consult Church teaching? “Whoever listens to you listens to me. Whoever rejects you rejects me” (Luke 10:16).

Conversation with Christ: Lord, help me to love my faith as an expression of my personal relationship with you. Keep me from ever growing cold in my faith. Grant me a renewed appreciation for the gift of papal authority.

Resolution: I will read a few paragraphs of the Catechism of the Catholic Church, for example, a few about the papacy (880-887, 895, 1559).

Thursday of the Sixth Week in Ordinary Time - Can Christ Count on Me?

Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him. Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

Introductory Prayer: Lord, reveal to me the awesome mystery of your person. In you is hidden my beginning; in you is hidden the mission for my life; in you is hidden my future happiness. Let me not measure the future by what I think I can do for you, but rather by what your power can do with my generosity. May this prayer convince me of the necessity of welcoming you daily through prayer, contemplation, and a sacramental life of grace and conversion.

Petition: Lord, grant me an experience of you strong enough to overcome all spiritual laziness and tepidity.

1. Who Has Christ Been for You? – Our prayer must lead us to respond to Christ’s question, “Who do you say that I am?” This is the only test, the only examination question we need to pass in life. We must reflect and respond to the question from this perspective: “Who has Christ been for you?” This question does not so much define Christ, but the one who answers it. What experiences have we had of him? What have we been learning about Christ personally, through experiences that we cannot have known by solemn definitions, by routine external piety or by what others say? Christ’s history and our personal history must intertwine to become a single chapter which we both share.

2. Who Have You Been for Christ? – If I have little to say as far as my firsthand knowledge of Jesus, if my interior experiences have been eclipsed by a mundane and materialistic spirit, I must take Christ’s question to the next level: “Who have I been for Christ?” Who I have been for Christ will be determined largely by who I have been for him in prayer. The “inner Christ” is known only by those to whom it is revealed. It will not happen by a merely flesh-and-blood approach, nor by just going with the flow of human events. Peter’s interior life was fertile ground for the Father. His testimony was not luck, but was a divine intervention in his soul from which his faith drew its strength. “For flesh and blood has not revealed this to you, but my Father in heaven” (Matthew 16:17). May I seek in a special way the grace of greater sensitivity to let my interior life of prayer define me and shape my character.

3. Can Christ Count on Me? – Poor Peter! In one moment he is revealing the thoughts of the Father, in the next, Satan’s. Peter’s living experience of Christ is the target of Satan’s attempts to break his faith. Christ’s suffering will be the pledge that the faith of the apostle will not fail: “I have prayed for you…” (Luke 22:32). Ultimately Christ’s prayer would prevail: Peter is reborn on Pentecost, fearlessly accepting and launching the mission of the Church. A strong interior foundation in Christ ultimately leads to one last reality check of the spiritual life: Can Christ build on me because I am built on him? Christ’s fidelity will uphold me if I stay in the battle, if I hold firm and don’t let the reality of my falls keep me from advancing. Satan cannot break my faith if I keep fighting, and for this I always have to have new goals, to begin fresher, better and more generously than before.

Conversation with Christ: Lord, according to the riches of your glory, grant that I may be strengthened in my inner being with power through your Spirit, and that Christ may dwell in my heart through faith. Being rooted and grounded in love, I pray that I may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that I may be filled with all the fullness of you.  (Cf. Ephesians 3:16-20)

Resolution: I will spend some time before our Lord in the Eucharist today, asking that he deepen my experience of him.

Wednesday of the Sixth Week in Ordinary Time - Jesus, His Way

When Jesus and his disciples arrived at Bethsaida, they brought to him a blind man and begged him to touch him. Jesus took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on him and asked, “Do you see anything?” Looking up he replied, “I see people looking like trees and walking.” Then he laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. Then he sent him home and said, “Do not even go into the village.”

Introductory Prayer: Lord, I believe you are leading me, but sometimes I sense insecurity creeping within me. So I renew my confidence in you once more. I know that you can desire only what is good for me. Thank you for loving me unconditionally. In return, take my love and my desire to please you in everything.

Petition: Deepen my humility and increase my trust in you, dear Jesus!

1. Jesus Leads: From the very get-go, we push ahead for self-sufficiency. Think of a little child who strives to walk by himself, without his parents helping him keep his balance. In the spiritual life, it’s the opposite: We need to reach out to Christ for guidance, support and strength. Admitting our faults can be a humbling, but fruitful experience. Pride prevents us from doing this gracefully, but––have faith––if we do, Jesus will unleash his power within our lives. “Holiness is not in one exercise or another, it consists in a disposition of the heart, which renders us humble and little in the hands of God, conscious of our weakness but confident, even daringly confident, in his fatherly goodness” (St. Therese of Lisieux).

2. Patience, God has a Plan: “I want it now” is a modern cliché. Our wanting it now, though, doesn’t always work with God. His plan is a plan for our greater good—even if it isn’t our plan. The blind man’s sight wasn’t healed instantly, but gradually. How we want to be holy now and never return to the valley of filth and pride! Yet we seem to fall again and again. Holiness is always a work in progress, but that doesn’t faze Jesus. He knows the power his grace can work in our lives. Simply turn your difficulties over to him and keep trying. Our failures teach us to be humble, and this can only bring us closer to God. “This I know very well: although I should have on my soul all the crimes that could be committed, I would lose none of my confidence; rather, I would hasten, with my heart broken into pieces by sorrow, to cast myself into the arms of my Savior. I know how greatly he loved the prodigal son; I have marked his words to Mary Magdalene, to the adulterous woman, to the Samaritan. No, no one could make me afraid, because I know to whom to cling by reason of his love and mercy. I know that all this multitude of offenses would disappear in the twinkling of an eye, as a drop in a roaring furnace” (St. Therese of Lisieux).

3. Humble Jesus: He tells the man not to go into the village. Is Jesus afraid or in a hurry? No, his humility simply beckons him to move on quietly without anyone knowing. Jesus is fascinated with humility and thus practices it. We, on the other hand, love to get the credit; we crave recognition. Simply enter a professional office and behold the recognition plaques lining the walls like wallpaper. Jesus had no plaques; he had only a reputation of doing good deeds. He teaches us the power of purity of intention, which shuns any type of self-aggrandizement.

Conversation with Christ: Jesus, help me to abandon myself to your care; I trust in you completely. Knowing that I am weak and you are my strength gives me confidence. Help me to keep in mind that I am little and you are great. You are the one who deserves the glory, and you ought to be the protagonist in my life. Help me to go about quietly doing good like you.

Resolution: I will make an act of charity, praying, “Jesus, I do this only because I want to prove my love for you.”

Tuesday of the Sixth Week in Ordinary Time - Having a Memory for God

Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. And he cautioned them, saying, “Watch out–beware of the yeast of the Pharisees and the yeast of Herod.” They said to one another, “It is because we have no bread.” And becoming aware of it, Jesus said to them, “Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you collect?” And they said to him, “Seven.” Then he said to them, “Do you not yet understand?”

Introductory Prayer: Lord, I know you have worked in my life, and yet I take so little account of it. Just knowing the truth of your presence in my past would be enough to convert my heart totally to a future of commitment to you. Knowing your history will make me long for you. I hunger for goodness that will make this day fruitful in ways that will last, that will not deceive me. I intend to not let my mundane passions leave me blind and crippled before the opportunity to be your apostle today.

Petition: Lord, grant me the grace to commit myself more to your will through a deeper trust in you.

1. Missing the Foundation: “Is it because we have no bread?” We can see how easy it is to miss the messages God wishes to send us in prayer, because we are preoccupied only with what is immediate. We can be hungry for success, want a friend or family member to make peace with us, or we become obsessed over the finances. The insecure heart is pulled away from a healthy vision of life because it is not founded on rock. The soul that lives from the true foundation knows that as long as it has Christ and is doing his will, all is well.

2. Remembering the Works of God: And do you not remember?” One of the worst sins of the people of Israel was to have forgotten God’s great works on their behalf. It is important to reflect often and with gratitude on the many benefits we have received from Our Lord. Each of us should remember: It is God who created us and who has begun the work of our holiness. If he has brought us this far with only a modest amount of cooperation on our part, how much further could we go if we were to give him our total dedication? How much more good would flourish in our lives? How many problems would find God’s hand shaping them for our benefit?

3. Wishing to See Again: On any given day, every follower of Christ should have a healthy mistrust of what he thinks is the absolute need for his life. Oftentimes, a spiritual “detox” is in order to free us from becoming obsessed over secondary goals. This detox is found in the school of prayer. St. Augustine notes prayer is where we exercise desire, where we let our heart purify itself from its distractions, and where we let affection and devotion for the Beloved expand. The fire of divine love can heal many divisions and complexes in our psychology, if we consistently open ourselves up to it.

Conversation with Christ: Lord, keep me from that spiritual anorexia that makes me lose the hunger for your presence in my life. I can let daily pressures and disordered passions block my ability to love you as I should. How I endanger myself; how I destroy my happiness in this world of illusion. Free me, Jesus, from my own folly! Give me back the hunger to love you again, as I promise never again to let myself be carried away by activism and pride.

Resolution: Today I will write down the things I have been seeking that could take me away from Christ. I will honestly renounce them in an attitude of holy indifference, wanting them only in as much as Jesus wants them in my life.

Monday of the Sixth Week in Ordinary Time - Loving Christ for Who He Is

The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him. And he sighed deeply in his spirit and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to this generation.” And he left them, and getting into the boat again, he went across to the other side.

Introductory Prayer: Lord, I can be so cold to your salvific presence as I hurry about living the moment and becoming so sufficient unto myself. There is little wonder that I find it hard to bring myself to prayer—to use faith to know you, divine love to live in you, and theological hope to trust in you. I approach you now, wanting only to be a more faithful disciple of your Kingdom.

Petition: Lord, grant a faith that will console your heart.

1. Sending Christ away: G. K. Chesterton once asserted, “The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.” Jesus truly loves us and would never refuse a humble soul the true goods he needs for fulfillment and salvation. If our wants, like those of the Pharisees, end up leaving God silent and our spiritual life cold, it may be a call for us to purify our hearts of the remaining dregs of our self-centeredness. We should carefully avoid the attitudes and words that repel Christ. Christ will not let himself be loved for who he is not, and he will not indulge the desires we have for who we are not. We can want our happiness to be many things, but Christ wants us to accept that his will is the heart of our fulfillment.

2. Prayer Is My Daily Breath of Air for the Soul: Jesus converses with our souls in a language that flows from supernatural attitudes of faith, hope and love. He will remain silent, however, if we drag him down to the small, narrow framework of our reason and calculations—wanting to “figure it out for ourselves” before we will act. Jesus does not want to be Superman, who comes into our lives only when things are really bad and all is lost. Rather, Christ intervenes because he wants a life of communion and grace day after day, sharing his life with each and every soul. He wants our living in fidelity and childlike trust to be like breathing the air.

3. The Signs That Bring Christ to Us: Christ did give us sure signs of his daily presence in our lives. The first is the sign of the cross. Only faith will unlock its mystery and bring us to the encounter between our sin and God’s mercy. Sin is at the heart of the worst that can go wrong with our life; the sign of the Crucified One is its cure. Faith will permit us, as it did the good thief, to see Christ’s love at the center of the universe and the world being drawn towards it as if into a vortex. Another sign he left us is the Eucharist. It is the most powerful sign because it contains the author of the sign himself. Christ humbles himself to stay with us at all costs. Under the appearance of bread and wine, he reveals what he wants to be for our souls; Under the veil of the sacrament, we learn to encounter Christ personally as pure love. “On the night he was betrayed he showed the depth of his love…” Let these signs be the “love language” by which we talk to Christ in the way he wants to be known, loved and adored.

Conversation with Christ: Christ, let my prideful demands melt away before a mature encounter with your divine love. Keep my immaturity from impeding the expansion of your Kingdom; rather, let me humbly accept my need to change the way I relate to your true plan for my life.

Resolution: I will spend some time today acknowledging and thanking Jesus for the signs he has given me to know, love and serve him better in my life.

Sixth Sunday of Ordinary Time - Blessings and Curses

Jesus came down with his apostles and stood on a stretch of level ground, with a great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon. And raising his eyes toward his disciples he said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”

Introductory Prayer: Holy Spirit, gentle guest of my soul, I open my soul now to you. Too often I am carried away by the immediate because I am so tunnel-visioned and oblivious to the greater spiritual heights. Superficiality corrodes my heart as I yearn for values that disappear as quickly as morning dew. I believe you will sustain me with your light and fortitude to strengthen my weak will.

Petition: Lord, come down to my level to lift me up. I can do all things with you who give me strength!

Perseverance Comes from Grace Jesus came down and stood among them on level ground, and they all gathered around him. This introduction is significant, because it demonstrates that God always descends to come to our aid. How often have we relied upon our own virtue reserves for strength only to come up short and frustrated? Let’s take a look at our New Year’s resolutions––are they still intact? Yet it is Christ who comes to us, giving us strength through his grace. We must never forget this lest we perpetuate our frustrations through constant failure. A secret to growing strong spiritually is to admit and accept our weakness and to turn to Christ, allowing him to act as God in our life. Christ knows what we are made of; he knows we possess within the depths of our souls great desires for good, but also forces of evil that can lead us toward ruinous decisions beyond repair. Looking at our weakness, let’s exclaim with Paul, “When I am weak, then I am strong!” (2 Corinthians 12:10).

God Knows Our Hearts On the day of his inauguration Pope Saint John Paul II forcefully proclaimed that Christ knows what is in man. Only he knows, and what is most heartening is that Jesus isn’t shaken. Jesus always sees within our heart a great potential for holiness, which explains why the Holy Spirit ceaselessly inspires us to greater virtue. He looks at us with eyes of hope, for “a bruised reed he will not break, a smoldering wick he will not quench” (Matthew 12:20). If we but accept our limitations and humbly open ourselves to his grace and divine plan, spiritual richness and fruitfulness will be ours for the picking! “With the light of God, the soul makes steady progress in seeing its own misery. (…) We can always sink deeper in our misery. And to the measure that we descend, we ascend, because thus we come nearer to God, for one can see God better from below, and thereby more sweetly enjoy his caresses and more intimately experience the charm of his divine presence” (Archbishop Luis M. Martinez, Secrets of the Interior Life).

Our Hearts Are Made to Love Jesus begins his discourse praising poverty of spirit, which shows its importance. As Jesus raised his eyes to the crowd, his gaze penetrated their interior fortress––the heart––where battle is waged every day, the battle between “serviam” –– I will serve! –– and “non serviam” –– I will not serve! The heart is made for love, but there within, a spiritual war wages battle between loving God or loving creatures, which really is love of self. There in the heart, battle for God’s will and plan must be waged relentlessly, because life and eternity are “for keeps.” “For it is impossible to achieve perfection without renouncing our possessions, without freeing our hearts of them. God will not take full possession of our hearts until everything else has been expelled. As long as the root of the last disordered affection that abides in us is not extirpated, the love of God cannot reign with full sovereignty” (Archbishop Luis M. Martinez, Secrets of the Interior Life).

Conversation with Christ: Enable me, Lord, to keep my eyes always fixed upon the goal, which is you! Grant me the courage to root out attachments that keep me from loving you more and becoming the saint you have called me to be.

Resolution: I will proactively fast from manifestations of pride by implementing concrete actions of humility.

Thursday of the Fifth Week in Ordinary Time - Humility and Faith: Foundation and Cathedral

Jesus went to the district of Tyre. He entered a house and wanted no one to know about it, but he could not escape notice. Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter. He said to her, “Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs.” She replied and said to him, “Lord, even the dogs under the table eat the children’s scraps.” Then he said to her, “For saying this, you may go. The demon has gone out of your daughter.” When the woman went home, she found the child lying in bed and the demon gone.

Introductory Prayer: Lord, I come before you today to learn the lessons of faith that you want to teach me. I want to learn to be patient when you test my faith. I know you want only to make it grow and bear more fruit in my life. In this prayer I desire to trust and love you as you deserve to be loved by me.

Petition: Lord, make my faith vibrant and persevering.

1. Seek Ye Higher Gifts: Our Lord is close to us in our sufferings. In this Gospel, a daughter suffered from a demonic possession, and her mother suffered with her. What most strikes us about this passage, however, is that Our Lord initially adds to the mother’s suffering by rebuking her. It seems so out of character, so foreign to the one who is “meek and humble of heart,” so unlike the gentle Jesus who is ever-sensitive to the needs of others. Yet Our Lord was about to confer upon her the greatest gift that could befall any human being: the gift of salvation represented by the healing of her daughter. Because the gift was so great, the vessel that was to contain it needed to be prepared.

2. Feelings, Nothing More Than Feelings: It is important to remember two principles about our feelings. First, we are not to treat them as if they were the infallible compass of our spiritual lives. Second, their lack of support does not mean that Our Lord is abandoning us. We can easily forget these two principles and blindly follow our feelings, persuasions and seductions. We can wrongly confuse feelings with faith. This believing woman beautifully shows the attitude we must maintain. Her example of humility in the face of Jesus’ seemingly hostile rebuke truly astounds us. No rebellion, no complaints, no resentments, no pity party. She remains determinedly fixed on Christ. She maintains a spirit of humility and faith in him who has the power to deliver her daughter from the devil. Am I capable of persisting in my prayer even when it seems Our Lord is turning a deaf ear?

3. A Cathedral of Faith for All to See: If only we could learn from her example! With such a firm foundation to build on, Jesus draws out of her an even greater faith — as large as a cathedral for the entire world to see. We need to ponder and contemplate the mysterious and wise ways of Our Lord when we suffer from his rebukes. We must hold fast to humility, mindful that we are creatures always loved by Christ, our Good Shepherd. He promised he would not leave us orphans. Why then such little faith?

Conversation with Christ: Lord, let me not confuse faith with feelings. Let me not confuse trust with mere sentiment.  Never let me reduce my relationship with you to feelings, no matter how pleasurable or worthy I think they may be at that moment. Help me to remain humble in my dispositions and firm in my convictions, seeking only to trust, love and please you.

Resolution: When I experience pleasant, worthy or helpful feelings, I will thank and praise God, and I will channel these feelings toward what is more relevant: living out the deeper virtue of faith.

Wednesday of the Fifth Week of Ordinary Time - The Kingdom Within

He summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” When he got home away from the crowd his disciples questioned him about the parable. He said to them, “Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine?” (Thus he declared all foods clean.) “But what comes out of a person, that is what defiles. From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile.”

Introductory Prayer: Lord, I believe that you are my Creator and Redeemer and that you know all things. Though none of my sins are hidden from you, I know that you still love me unconditionally and are waiting for me to repent and turn to you so that you can forgive me and wash me clean once more. Thank you for loving me infinitely. I offer you my weak love in return.

Petition: Lord, help me to overcome my fallen nature and to put you first in my life.

1. “Nothing that goes into a man from the outside can make him unclean.” “The Kingdom of God,” as Christ tells us in the Gospel, “is within you.” Consequently, all that wars against the Kingdom is also within us. Number 405 of the Catechism of the Catholic Church tells us that original sin is a “deprivation of original holiness and justice.” It states that human nature has been “wounded in the natural powers proper to it,” and that it is subject to “ignorance, suffering and the dominion of death; and inclined to sin – an inclination to evil that is called ‘concupiscence.’” This concupiscence causes all sorts of disordered tendencies to surface from within us. These disordered tendencies—if accepted—are, as our Lord tells us, what defiles a man. Our holiness and purification must start from within (in ordering our thoughts and desires according to the Gospel standard), and rise to the surface in concrete deeds of goodness (in words and actions). Where does concupiscence do the most damage in my life?

2. “It is the things that come out of a man that make him unclean.” Sin and death entered the world through the disobedience of the Adam. But, “if death came to reign through that one, how much more will those who receive the abundance of grace and of the gift of justification come to reign in life through the one person Jesus Christ” (Romans 5:15). It is true that death and sin strive to reign in us due to our concupiscence, but it is not less true that we have at our disposal all the means necessary to root sin out from our hearts and live a new life in Christ. Christ has already conquered sin and death. With his grace we can conquer them within our hearts. Without ever looking back we must start out on this path, the path of the reign of Christ within us. Am I sincerely striving to overcome concupiscence in my life?

3. “If anyone has ears to hear, let him listen to this.” “If today you hear his voice, harden not your hearts.” This is a familiar theme in the Liturgy due to the fact that throughout the centuries, people have often closed their hearts to the message of the Gospel and to their own greatest good. In the parable of the rich man and Lazarus (Luke 16:19-31), the rich man petitions Abraham to send Lazarus from the dead so that he can warn his brothers about the fate that awaits them due to their materialistic, self-centered way of life. The rich man is told that they have the Law and the Prophets, to which he replies that if only someone would return from the dead, the brothers would believe. He is told that even then people would not believe. I cannot permit my heart to be hardened against God’s saving Word! But to remain open, my heart needs to be detached from the pleasures and easy way of living that make me deaf to Christ’s gentle instructions.

Conversation with Christ: Lord, open my ears and lift the veil from my eyes so that I will allow your Kingdom to reign in my heart. Free me from loving anything more than you. Free me to allow you to make demands in my life, demands which are proof of your love. Help me, Lord, to live Christian charity so that I will not be caught off guard on the Day of Judgment.

Resolution: I will foster goodness in my thoughts and desires, and I will deny entrance to anything that would drive Jesus away.

Saturday of the Fourth Week in Ordinary Time - Fellowship with Christ

The apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.

Introductory Prayer: Lord Jesus Christ, true God and true man, I believe in you. I trust in you because as a man you experienced everything I experience except sin. You have pity on me in my weakness because you became weak for love of me. I believe in you. I trust you. I thank you for your everlasting love and benevolence.

Petition: Lord, help me to know you more intimately.

    Father, Brother, Mentor: The apostles joyfully reported to Jesus all they had done and taught. They are like children, and he is a true father and a brother toward them. He is their mentor par excellence. He listens, responds, encourages and instructs them. They feel privileged to belong to him. Because of their love for Christ they continually renew their commitment to his cause. There is no doubt that he deserves this and much more. That is why they stick with him even when doing so means serving the large crowds amidst their own hunger and exhaustion. They wouldn’t leave him for the world.

    Empowering the Apostles: Christ is a true leader for his apostles. He attracts them and guides them. His leadership is highly positive. He conquers their hearts because he is a man possessed by a transcendent and eternal ideal, which radiates from him with extraordinary vigor. With his deep knowledge of the human person (John 15:13), he is able to draw from each apostle’s qualities the maximum benefit for what is true and good. He doesn’t use them as lifeless instruments or tools. He begins by promoting each one’s temporal and eternal good and then directs them towards fulfilling the ideal that unites them. He creates a healthy mystique of belonging to the circle of his disciples.

    Fellowship with Him: The crowds find out where Jesus and his apostles are going. From all the towns they hasten there on foot and arrive at that place before them. Imagine their excitement, their drive to seek out Jesus, and their rush to be with him. It is true that they are a fickle crowd. They have yet to know the Lord in all the breadth of his virtue and goodness. Nevertheless, the little they know of him resounds in the depths of their hearts. They sense in the Lord and within the community of his followers bonds of loyalty and fellowship and a spirit of authentic love. This is what their human hearts long for. Those who seek out Christ are never disappointed.

Conversation with Christ: Lord, you were a father, a brother and a guide for the apostles. You were a master sculptor, molding them into your image of goodness, humility and generosity. Do the same for me, Lord. Mold me. Sculpt me into your image. Make me one of yours.

Resolution: I will see myself as your apprentice today, Lord. I will try to listen to your voice in every thought and action. I will do this for love of you.

Friday of the Fourth Week in Ordinary Time - Grace’s Last Stand and Ultimate Victory

King Herod heard about it, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.”  Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias’s own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” He even swore (many things) to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” The girl hurried back to the king’s presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb.

Introductory Prayer: Lord, I believe in you and all that you taught as it has been passed down to us through your Church. I hope in you, knowing that you will never send me out of your presence. Only by sin could I cut myself away from your loving hands. Although I am weak, I trust that you will keep me close. Lord, I love you and long for my love for you to grow, for you deserve so much better than my measly offering. Yet I know, too, that you are pleased with my desire for you.

Petition: Grant me, O Lord, an honest and sincere heart.

1. “It is John whom I beheaded. He has been raised up”: The verdict of conscience always makes itself known. Herod’s guilt regarding John the Baptist’s murder is projected into the present as a haunting memory.  Those who have radically rejected God, though they might possess great power or wealth, great intelligence or ability, are ultimately the most insecure people on earth. When true goodness appears in their life, it presents itself as a threat. It condemns them and alienates them from themselves. All this is but a reflection of their state of soul before God. Such is the power of man’s conscience: it imposes its painful sentence long before the person ever reaches the ultimate tribunal of justice.  Like Christ, we can only remain silent before the Herods of the world, praying that they break their resistance to grace.

2. “He was very much perplexed yet he liked to listen to him…”: “Fear the grace of God that passes never to return.”  In the lives of all persons, even the wicked, enough goodness is given them to be saved, enough such that God can offer them the truth of salvation within the scope of their freedom. Such graces last for only a time, not forever. These moments cannot be treated as moments that temporarily pacify our conscience, only to permit us to continue in our sin and resistance to living a holy life. Herod feared John, knew he was a holy man and felt the attraction of his words, but he did nothing to respond to it. You cannot play around with God and win. Herod loses and attacked what he knew he should love. This tragedy must teach us to be sincere and never imprison the voice of God in our soul, but to let it reign in our life. We must use our freedom to respond to God’s voice, breaking the chains of human respect or fear of sacrifice that bind us to darkness.

3. He Was Beheaded in Prison: The last honor Christ could offer a faithful apostle, who has stood firm in the truth against the twisted provocations of evil around him, is––in some sense––a “full” participation in his Paschal Mystery. What began as testimony by proclaiming conversion, John now concludes with testimony to the victorious hope the blessed possess in Christ.  This is never clearer than in a martyr’s death as intimated in this passage from the Book of Wisdom:

For though in the sight of men they were punished,
their hope is full of immortality.
Having been disciplined a little,
they will receive great good,
because God tested them and found them worthy of himself;
like gold in the furnace he tried them,
and like a sacrificial burnt offering he accepted them  (Wisdom 3:4-6).

May we accept today the hard road of fidelity so as to be “disciplined a little” and be found worthy of the hope that is “full of immortality.”

Conversation with Christ: Let me experience, dear Jesus, the glory of your martyrs through many small acts of fidelity—to my conscience, to my mission and to the service to souls. Heroic and filled with hope, may I accept a sentence of love and not fear any path you set before me today. May I be like one who has died and yet lives the blossom of a holy life that will never end.

Resolution: I will work to be sincere in all I do, and use the sacrament of confession as a place of constant conversion and openness to God’s will.

Saturday of the Fifth Week in Ordinary Time - Goodness in Abundance

In those days when there again was a great crowd without anything to eat, he summoned the disciples and said, “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” His disciples answered him, “Where can anyone get enough bread to satisfy them here in this deserted place?” Still he asked them, “How many loaves do you have?” “Seven,” they replied.  He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. They also had a few fish. He said the blessing over them and ordered them distributed also. They ate and were satisfied. They picked up the fragments left over — seven baskets. There were about four thousand people. He dismissed them and got into the boat with his disciples and came to the region of Dalmanutha.

Introductory Prayer: Lord, how quickly I lose faith and begin to trust more in things that I can touch and see than in your promises and strength. But I do believe in you, that you are the Bread of Life, and that only you can satisfy the deepest longings of my heart. As you are my Creator, you know what I need and provide for me each day. As you are my Redeemer, you lead me along the pathway of the cross and forgiveness. I want to follow you more closely.

Petition: Lord, strengthen my faith, so that I can be magnanimous like you.

1. “I feel sorry for all these people.” Jesus shows compassion for the crowd, even for their temporal needs. He knows how earthly they can be, seeking only to satisfy their need for bread and water. In another passage he says, “Why worry about what you are to eat, or drink, or what you are to wear? … All these things the pagans seek” (Matthew 6:25-33) –– “pagans,” that is, those with no faith or trust in the heavenly Father. Our Lord does not worry about food and clothing for himself, although he does seek to provide them for others. But his charity doesn’t end there. He sincerely desires their greatest good, and for this reason gives them much more than a passing meal. Together with bread and water, he gives them the gift of faith. After all, man does not live on bread alone” (Luke 4:4).

2. “Where could anyone get bread to feed these people in a deserted place like this? The apostles ask a very human question, revealing the poverty of their faith in Jesus. Such a question, without faith, would become a self-fulfilling prophecy. Since the task seems impossible, why try at all? How often does this way of thinking rein us in from doing great things for God and expecting great things from him? How often do we resign ourselves to defeat, content to mourn and lament seemingly hopeless situations, as if God were not almighty and willing to help us? We need the faith of the Blessed Virgin, who believed the impossible and became the mother of all who believe.

3. “They ate as much as they wanted and they collected seven basketfuls of the scraps left over.” Jesus offers the fullness of life and love, an abundance of goodness and grace, to all who follow him. His ways are the ways of life. He allows us to suffer want in this life so that we will tap into the true source of abundance through faith, hope and love. Those who seek themselves by seeking purely material goods — which are limited by definition — will always be in want and will always feel the threat of losing what they have. Those who seek Christ and his grace — which is unlimited by definition — will never fear when they lose their earthly goods. That is why Jesus says that to anyone who has (faith, hope, love, grace, the gifts of the spiritual life), more will be given, and from the one who has not (none of these spiritual gifts), even what he seems to have (material possessions which are here today and gone tomorrow, always decaying and coming to an end) will be taken away (Luke 8:18).

Conversation with Christ: Lord, give me the gift of compassion, so that I may serve others with your heart. Give me the gifts of faith, hope and love so that I will understand that your goodness knows no bounds or limits, and that you wish to pour out your grace on all until our cups are overflowing.

Resolution: I will be magnanimous in my charity towards others today.

Friday of the Fifth Week in Ordinary Time - Immutable

Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.”

Introductory Prayer: Lord, I truly sense your love in my heart. I hope in you, for you have won my confidence by revealing your sacrificial love to me. I love you, Lord, and I wish to be a witness of your love to all.

Petition: Lord, open my heart to your love so I may be a convincing witness to the world that your love exists.

1. Who Would I Be if I Did Not Have the Faith? We can be so familiar with and immersed in our Catholic heritage that we take for granted the truths we have received from our Catholic Church, much like most of us take for granted our ability to hear or speak. Today’s Gospel gives us an opportunity to contemplate a man who from birth did not enjoy either of these common faculties. There are people who cannot embrace Jesus’ revelation not because it isn’t given, but because they are not prepared to receive it. Let us rejoice in the grace we have received and honor it with our fidelity. What type of person would I be (or soon become) if I didn’t have the gift of faith to support, guide or mold my values?

2. Christ Is the Revelation of the Father and His Love: Christ revealed himself to this man, and his power gave him hearing and good speech. “Christ … by the revelation of the mystery of the Father and his love, fully reveals man to man himself and makes his supreme calling clear” (Gaudium et Spes, no. 22). Inasmuch as we are deaf to divine revelation we are like this man. Unable to speak the message of the meaning of our lives, unable to give ourselves to God and others, life just passes us by. But if God touches our ears and tongue, if he cures and empowers us with his grace, our lives take on a whole new direction and significance. God does touch our ears and tongue, but we must embrace his grace and purpose in our lives.

3. We Are Witnesses to the World that Love Exists: Our Lord restored to this man the health of his ears and tongue. Christ thus revealed to him his real identity: “He, who is ‘the image of the invisible God’ (Colossians 1:15), is himself the perfect man” (Redemptor Hominis, no. 10). How difficult his life must have been before this revelation! How hard must it have been for him to believe and love! “Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it” (Ibid). With his health restored, the man became an agent of God’s redemption. Who could keep him silent now about this wonderful experience of his Savior he has had? How loved by God this man must have felt that day when Christ restored his health! This man believed and so he speaks! Why am I silent? Do I not know that as a Catholic I am to be a witness to the world that love exists?

Conversation with Christ:
Late have I loved you, O Beauty ever ancient, ever new, late have I loved you!
You were within me, but I was outside, and it was there that I searched for you.
In my unloveliness I plunged into the lovely things, which you created.
You were with me, but I was not with you.
Created things kept me from you; yet if they had not been in you they would not             have been at all.
You called, you shouted, and you broke through my deafness.
You flashed, you shone, and you dispelled my blindness.
You breathed your fragrance on me; I drew in breath and now I pant for you.
I have tasted you, now I hunger and thirst for more.
You touched me, and I burned for your peace.
(The Confessions of St. Augustine)

Resolution: Today, I will share an aspect of my faith with a friend or family member.

Tuesday of the Fifth Week in Ordinary Time - True Worship

Now when the Pharisees with some scribes who had come from Jerusalem gathered around him, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. [For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles (and beds).] So the Pharisees and scribes questioned him, “Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?” He responded, “Well did Isaiah prophesy about you hypocrites, as it is written: ‘This people honors me with their lips, but their hearts are far from me ; In vain do they worship me, teaching as doctrines human precepts.’ You disregard God’s commandment but cling to human tradition.” He went on to say, “How well you have set aside the commandment of God in order to uphold your tradition! For Moses said, ‘Honor your father and your mother,’ and ‘Whoever curses father or mother shall die.’ Yet you say, ‘If a person says to father or mother, “Any support you might have had from me is qorban”‘ (meaning, dedicated to God), you allow him to do nothing more for his father or mother. You nullify the word of God in favor of your tradition that you have handed on. And you do many such things.”

Introductory Prayer: Lord, thank you for your Gospel and for all the truth it teaches me. Thank you for warning me of attitudes and dispositions that could become temptations for me. I love you for your goodness and mercy, and I entrust myself into your loving hands.

Petition: Lord, help me to serve you sincerely, in truth and in love.

“This people honors me only with lip service, while their hearts are far from me.” Jesus calls his disciples to authenticity. Too often so-called disciples give the impression of following him, while at the same time accepting sensual loves and lusts in their heart. Although the Pharisees display the outward trappings of holiness, the way they treat Jesus and others betrays their true character. Jesus would call them “whitewashed tombs” (Matthew 15:27): clean and bright on the outside, but full of dead men’s bones within. Self-righteousness would be their downfall. Such dispositions may lend the proud man certain short-term security, but it will always be illusory since it is not rooted in the truth. Is there any way in which I also pay tribute to God with my lips but say something else in my heart, or behave contrariwise in my actions.

“The worship they offer me is worthless.” True worship begins with humility, when the soul recognizes that it possesses no good in and of itself, but that all of its goodness comes from God. The Pharisees offered no real worship to God since, in effect, they worshipped only themselves by relying more on their talents and goodness than on the goodness that comes from God. It is not insignificant that when Jesus describes a Pharisee’s prayer in the parable of the Pharisee and the tax collector, he says “The Pharisee prayed this prayer to himself” (Luke 18:11). How can I make sure that my prayer is truly devoted, meaning that I am addressing Our Lord with the words of my heart?

“You make God’s word null and void.” The Pharisees used the talents and gifts God had given them not for God’s glory, but for their own personal gain, whether that gain consisted of praise and admiration or personal comfort and ease. True worship of God, truly placing God above all else, involves using the things God created as means to reaching him. As number 226 of the Catechism of the Catholic Church states, “It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him:

My Lord and my God, take from me everything that distances me from you.

My Lord and my God, give me everything that brings me closer to you.

My Lord and my God, detach me from myself to give my all to you.”

Conversation with Christ: Lord, thank you for my life and all the good things you have given me. Help me to realize that you have created everything and that all I have is from you. May I use all I have to serve others and as a means to come closer to you, the source of all good.

Resolution: I will examine my conscience to see if I am using any of my gifts and talents to glorify or serve only myself. If so, I’ll strive to put these same gifts at the service of God.

Monday of the Fifth Week in Ordinary Time- Faith and Christ’s Healing Power

After making the crossing, they came to land at Gennesaret and tied up there. As they were leaving the boat, people immediately recognized him. They scurried about the surrounding country and began to bring in the sick on mats to wherever they heard he was. Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.

Introductory Prayer: I believe in your power of healing grace, in your capacity to heal both physically and spiritually. I come to you in spiritual illness and weakness, confident in your desire to heal and strengthen me. I humbly offer you my soul, wounded and aching from the spiritual cancer of self-love, pride and self-sufficiency. I abandon myself to your loving mercy. Thank you, Lord, for watching over me and loving me unconditionally.

Petition: Lord, heal my heart and soul, and help me to do what I must do to maintain my spiritual health.

1. “People recognized him, and started hurrying all through the countryside.” For the most part, the people in this Gospel were not “hurrying throughout the countryside” to invite others to come and seek forgiveness and spiritual healing from Jesus. They were in haste, yes, but in haste to bring the sick so that the Lord would heal them from their physically infirmities. How blind is the human heart that often fears physical illness more than spiritual infirmities and falling out of God’s grace! The gravest ills we can suffer are those that come from within us: “For from the heart come evil thoughts, murder, adultery, unchastity, theft, false witness, blasphemy. These are what defile a person” (Matthew 15:19-20).

2. “They laid down the sick in the open spaces, begging him to let them touch even the fringe of his cloak.” Holy men and women throughout the centuries have firmly believed that “touching” Christ through receiving the sacraments brings about spiritual healing and redemption. “My heart has been wounded by many sins,” St. Ambrose used to pray before he celebrated Mass, “my mind and tongue carelessly left unguarded. Lord of kindness and power, in my lowliness and need I am turning to you, the fountain of mercy; I am hurrying to you to be healed; I am taking refuge under your protection. I am longing to meet you, not as my Judge but as my Savior. Lord, I am not ashamed to show you my wounds. Only you know how many and how serious my sins are, and though they could make me fear for my salvation, I am putting my hope in your mercies, which are beyond count. Look on me with mercy, then, Lord Jesus Christ, eternal King, God and man, crucified for our sake. I am putting my trust in you, the fountain that will never stop flowing with merciful love: hear me and forgive my sins and weaknesses.”

3. “All those who touched him were cured.” All those who touched Jesus Christ with the touch of faith were cured: the Canaanite woman, the blind man, the ten lepers, the man with a withered hand, the paralytic, Jairus’ daughter, the woman with the hemorrhage, the boy with a demon, the Gerasene demoniac, the deaf man. All these people in the Gospel had something in common: it was their faith that allowed the Lord to heal them. The phrase used in the case of the woman with the hemorrhage is telling: “power had gone out from him” (Mark 5:30). Faith is one of the most powerful acts of the human person, since God himself chooses to be moved by it. How strong is my faith in the power of our Lord Jesus Christ? Do I reach out and touch him in faith every day? Do I allow him to act in my life through faith? What am I waiting for?

Conversation with Christ: Lord, you are all powerful and the source of my salvation and spiritual healing. In this prayer I am reaching out to touch you in faith, even though I am unworthy and my faith is weak. Heal me, Lord. Give me the strength to resist the power of evil in my life and to adhere to your grace and goodness. Lord, I believe; increase my faith.

Resolution: I will offer up short acts of faith in the Lord throughout the day.