Solemnity of All Saints - Winning the Only Contest that Matters

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.

Introductory Prayer: Lord, I believe in you with a faith that never seeks to test you. I trust in you, hoping to learn to accept and follow your will, even when it does not make sense to the way that I see things. I love you, and I want to love you and those around me with a love similar to the love you have shown to me.

Petition: Lord, help me accept sacrifices and overcome difficulties in order to gain heaven.

    The Beatitudes Don’t Make Sense: As we celebrate the Solemnity of All Saints’ Day, the Church calls us to contemplate the promises Jesus makes to all those who follow him. At first, they don’t seem very attractive. Jesus lists a whole series of things that most people would probably avoid. They would see them as interfering with their wants and desires, Yet, Jesus says that we will be blessed if we have them in our lives. The word in the original Greek is makarios, which means “happy”. This doesn’t make sense. I am supposed to be happy when I am poor, mourning, meek, lacking righteousness, merciful, clean-hearted, a peacemaker, persecuted and insulted? That’s not what I see on TV, in the movies, on the Internet. It’s not what many of the people I know would recommend. So, what is Jesus’ big idea telling me this? Is he out to make me miserable?

    Sacrificing for Worldly Glory: We can see that the whole picture isn’t gloomy. Jesus says that if we accept these difficult things, there will be rewards. And the rewards sound pretty good. In fact, they sound great: The Kingdom of Heaven, comfort, inheriting the land, satisfaction in seeing righteousness done, receiving mercy, seeing God, being a child of God, a great reward in heaven. Who wouldn’t want these things? Don’t people work a lot harder for a lot less? Don’t athletes train for years, giving up all kinds of pleasures, submitting themselves to intense suffering at times only for a brief moment of glory in some competition? Don’t businessmen work long hours, giving up pleasures and making immense sacrifices just to make a few more dollars? Isn’t what Jesus offers us much better than any of that? Better than a gold medal or even a million dollars?

But I Am Not Interested in Heavenly Things: Anything worth having is worth making sacrifices for, and the more it is worth, the greater sacrifices we should be willing to make for it. Perhaps a gold medal is worth the sacrifices the athlete makes to win it. Perhaps a million dollars are worth the sacrifices that a businessman makes to gain them. If heaven is really all it is supposed to be, isn’t it worth all the sacrifices Jesus mentions here – and more? If people are willing to make such great sacrifices to gain things they cannot keep, shouldn’t I be willing to make even greater sacrifices to gain the eternal happiness of heaven? Of course, many people with the talent to do great things in this world never do them because they just aren’t that interested or motivated. Is that why I don’t do more to gain heaven? Am I just not that interested? What will it take to motivate me to really desire what Jesus offers?

Conversation with Christ: Dear Jesus, I don’t do much to make the Beatitudes come to life in me. Help me to give heaven its full value. Help me to desire it more each day. Help me to meditate on what heaven will be like so I will love it more and more and be willing to do anything – whatever it takes – to get there and help many others arrive as well.

Resolution: I will spend at least five minutes today imagining what heaven will be like so as to increase my desire for heaven and enable me to make the sacrifices necessary to get there. Jesus is setting up a mansion there for me. He is going to put everything that he can in it to please me and make me happy.

Wednesday of the Thirtieth Week in Ordinary Time - Up Against the Narrow Gate

Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.’ He will say to you in reply, ‘I do not know where you are from.’ And you will say, ‘We ate and drank in your company and you taught in our streets.’ Then he will say to you, ‘I do not know where you are from. Depart from me, all you evildoers!’ And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last.”

Introductory Prayer: Lord, I believe in you with a faith that never seeks to test you. I trust in you, hoping to learn to accept and follow your will, even when it does not make sense to the way that I see things. May my love for you and those around me be similar to the love you have shown to me.

Petition: Lord, grant me the humility and sincerity to enter by the narrow gate.

A Scary Question: This is a scary question: “Lord, will only a few people be saved?” Jesus doesn’t answer the question directly. Instead, he gives some advice. It almost looks like Jesus is avoiding the question, as if the answer is too discouraging. He tries to be encouraging instead, but at the same time underlines the difficulty of success. “Strive” he says, “to enter by the narrow gate.” Strive is the key word, since apparently, many are going to try to enter and fail, because the gate is so narrow.

A Disturbing Reply: The words that “many will try to enter” and fail are troubling. What percentage? How many? Nowadays, we like exact statistics. Jesus doesn’t say, but we get the impression that it will be more than a few. The possibility of failure is very real. Who will fail? Probably, people who don’t take him seriously; people who don’t try hard enough; people who love something more than they love Jesus. In other word, lots of people will fail…

My Christian Credentials May Not Be as Solid as I Think They Are: He goes on to say that many who think they are doing enough are going to be surprised to find they didn’t do enough. They think their Christian credentials are solid, but they will be found wanting. They will tell Jesus that they ate and drank with him, that they received communion every Sunday. They will witness to how many times they heard him preach in their streets, how much they contributed to the collection, but that will not be enough. Yet others who did not seem so good in life will be entering the Kingdom before them. Which group will I be in? Jesus is warning me that just because I feel I am doing enough for him doesn’t mean I am going to be in the group to be saved. I need to follow him with as much sincerity and honesty as I am capable of, doing his will and not my own.

Conversation with Christ: Dear Jesus, your words are troubling to me. I see how often I fail in what I know I should be doing for you. I see that I cannot reliably guide myself in this matter. Send your Holy Spirit to help me open my eyes to see if I am falling short before it is too late. Help me to enter by the narrow gate.

Resolution: Today I will examine my conscience very honestly to see if I am saying ‘no’ to Jesus in any aspect of my life and to see if I am letting myself get too comfortable in any aspect of my life, since comfort, especially in the spiritual life, is a sign that I am not “striving to enter by the narrow gate.”

Tuesday of the Thirtieth Week in Ordinary Time - The Kingdom of Heaven Infiltrates and Enriches Everything It Touches

Jesus said, “What is the kingdom of God like? To what can I compare it? It is like a mustard seed that a person took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches.” Again he said, “To what shall I compare the kingdom of God? It is like yeast that a woman took and mixed in with three measures of wheat flour until the whole batch of dough was leavened.”

Introductory Prayer: Lord, I believe in you with a faith that never seeks to test you. I trust in you, hoping to learn to accept and follow your will, even when it does not make sense to the way that I see things. May my love for you and those around me be similar to the love you have shown to me.

Petition: Lord, help me to value and seek the invisible strength of the Kingdom of Heaven.

1. The Kingdom Grows from Small Beginnings: Jesus tells us two parables to help us understand the Kingdom of Heaven. What does he want us to know about it? When he speaks about the mustard seed, he is emphasizing that something that seems inconsequential can grow to become something of great importance. Although the mustard seed is so small as to be nearly invisible, it grows into a small tree, big enough for birds to make a nest in. Its usefulness goes beyond its own needs. It can give shelter and support to others.

2. You Don’t Have to Understand Biology to Be a Baker: In the parable of the leaven, something similar happens. Leaven has a mysterious property. Although it seems to be nothing special itself, even a small amount of it, mixed with dough, causes the dough to rise. The Jews listening to Jesus didn’t know why. They didn’t know that the leaven contained yeast spores that under the right conditions of heat, moisture and nutrients, would begin to grow and produce carbon dioxide gas (which is what makes the dough rise). It was mysterious to them, what power the leaven contained, but they knew that just a little of it would transform a much larger quantity of dough, so that the resulting bread would not just be matzo, but a much larger quantity of light, airy bread that is much nicer to eat. In a similar way, grace transforms the ordinary acts of our day, making them much nicer in God’s eyes.

3. The Church Transforms Societies: Both these parables apply to the Kingdom of Heaven. As he spoke, Jesus had before him just a few apostles who still didn’t grasp his message very well. The Kingdom of Heaven was so small as to be invisible, like the mustard seed. But it was destined to have incredible growth, such that it would begin to help all humanity and not just those who belonged to it. When he speaks of the leaven, he refers not just to the growth that the Kingdom of Heaven would undergo throughout the centuries, but to the transformation it would accomplish in the societies it entered. We see this in the world today. The Church has not only grown, but it has also come to affect many who are not in the Church and to transform society. The apostles, who did not see the Kingdom very clearly, had a hard time accepting this. We have seen much more, and yet we still doubt and hesitate.

Conversation with Christ: Dear Jesus I have seen so much of your Kingdom that I should believe without hesitation, yet I still worry about the final triumph of your Kingdom. Help me to have a greater faith, not only to believe what you said, but to help the spread of the Kingdom continue to come true in my society and culture.

Resolution: I will try to be more optimistic about the Church in society, seeing how it has influenced so much of what is best in our society – love for the poor, love for enemies etc. Knowing that it is inspired by the Holy Spirit, I will accept that as it has happened so many times in the past, just when things look bleakest for the Church, God turns the tables, and it enters into another Golden Age. Didn’t John Paul II predict that we were just launching out into the New Age of Evangelization?

Monday of the Thirtieth Week in Ordinary Time - Jesus Blows me Out of my Comfort Zone – Again!

Jesus was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” He laid his hands on her, and she at once stood up straight and glorified God. But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?” When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him.

Introductory Prayer: Lord, I believe in you with a faith that never seeks to test you. I trust in you, hoping to learn to accept and follow your will, even when it does not make sense to the way that I see things. May my love for you and those around me be similar to the love you have shown to me.

Petition: Lord, protect me from spiritual old age.

1. Jesus Is Showing his Messiah Credentials Again: Jesus’ opponents were desperate. They didn’t want to believe that he was the Messiah, and they especially didn’t want anyone else to think he was the Messiah. But there was the pesky problem of his miracles. They knew that when God sent someone to speak for him, he usually performed signs through the person so that people would believe in him. The sign was proof that the person (Jesus in this case) was sent by God. Jesus was doing plenty of miracles, which most people were taking as the sign that he was sent by God. What could Jesus’ opponents do? They could only try to discredit the miracles any way possible.

2. You Can Do a Lot More than You Think on the Sabbath: This miracle was done on the Sabbath. The head of the synagogue had a problem with that. Didn’t God himself rest on the sixth day? Oughtn’t we to do the same? How does this Jesus heal on the Sabbath if he is truly from God? In fact, there were many exceptions to the rules about the Sabbath. In another place, Jesus himself says that the Sabbath is made for man, not man for the Sabbath (Mark 2:27). Certainly, the observance of the Sabbath was always subject to the practice of charity, that it was always permissible to break the Sabbath rest in the case when needed to do some necessary act of charity for another. Jesus mentions situations when for practical reasons (necessary farm chores, like watering animals) work can be done without breaking the Sabbath rest.

3. Lord, Please Let me Keep my Mediocrity: And so, there is really nothing to the objection. The head of the synagogue does not want to believe because what Jesus says and does seems threatening to him. If Jesus is the Messiah, he foresees having to change his life, and he does not want to do that. He may not even realize that this is his real objection, but it is. We can be this way, too. We don’t want to accept something Jesus teaches us through his Church because it would mean that we have to change our lives, and we don’t want to. We are comfortable the way we are. If we had to do what Jesus asks, it would take us out of our comfort zone. Sometimes it is mere fear of something different. Jesus always is offering us something different, but we don’t want it. We want to stay in our rut. We have surrounded ourselves with limited horizons and are afraid to stretch them.

Conversation with Christ: Dear Jesus, help me to accept you fully. If I am rejecting you or your teaching without realizing it, show me. Help me to overcome my attempt to construct my own little universe in which I am God. If I have grown old spiritually, renew my youth and help me break through my restricted, shrunken horizons that exclude you.

Resolution: Where in my life have I settled into spiritual routine and old age? Do I habitually skip some prayer I should be saying, telling myself it isn’t that important? I will make an extra effort to pray it today. Is there some other aspect of my spiritual or moral life that I have removed to make life “more comfortable” for me? Time to start doing it again!

Thirtieth Sunday in Ordinary Time - The Gentle Mercy of God

As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So, they called the blind man, saying to him, “Take courage; get up, he is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.

Introductory Prayer: Lord, I believe in you with a faith that never seeks to test you. I trust in you, hoping to learn to accept and follow your will, even when it does not make sense to the way that I see things. I love you Lord. May my love for you and those around me be similar to the love you have shown to me.

Petition: Christ Jesus, grant me the gift of faith.

The Lord Helps Those Who Help Themselves: Bartimaeus has character. As a beggar, he’s sharp enough to realize that it’s not good business to annoy the people he needs to beg from. Yet when Jesus passes nearby, he refuses to be silenced even when he’s rebuked by his “customers”. He’s driven by the certainty that Jesus can change his lot in life. Nobody, therefore, is going to keep Bartimaeus from his goal of meeting Christ. Do I have a similar kind of certitude that proximity to Our Lord is a necessity for me, that only he can heal my wounds and keep me on the right path towards heaven? Do I make sure nothing separates me from him?

“Jesus, Help Me!” Pope-Emeritus Benedict encourages us to look to the merciful heart of the Lord, “In our difficulties, problems and temptations, we must not simply engage in a theoretical reflection — from whence do they come? — but must react positively, invoking the Lord, maintaining a living contact with the Lord. Beyond that, we must cry out the name of Jesus, ‘Jesus, help me!’ And we may be sure that he listens to us, as he is near to those who seek him. Let us not be discouraged; rather, let us run with ardor…and we too will reach life, Jesus, the Lord” (Angelus, February 8, 2006).

The Gift of Faith: The faith of the blind beggar was what allowed Christ to cure him. Faith is not something that we can earn or acquire through willpower or sheer effort. Faith is a gift. This gift must be sought in humble and constant prayer. We have all received this gift through baptism, but it is a gift that needs to grow. “Lord, increase my faith!”

Conversation with Christ: Thank you, Lord! Like the sight you gave to Bartimaeus, you have given me so many graces and special favors, beginning with the amazing gift of my Catholic faith.  From the heart I thank you for so much love.

Resolution: I will pray with perseverance and trust for those virtues I most need, especially for the gift of faith to see Christ acting in my daily life.

Saturday of the Twenty-ninth Week in Ordinary Time - The Fig That Was Almost Toast!

At that time some people who were present there told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them — do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!” And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.'”

Introductory Prayer: Lord, who am I that you spend time listening to me in my prayer? Who am I that you speak with me? You have given humanity such dignity by assuming our nature and giving me personally so many gifts. Time and time again you have been patient with me and received me back into your embrace when I have strayed from you. Thank you for your kindness to me. I hope to receive it always in the future and especially at the hour of my death. Your kindness and patience are a manifestation of your love for me. I want to return that love, because the only fitting response to love is love.

Petition: Lord, help me to be as patient with others as you are with me.

1. The Fig-less Fig: The owner of the fig tree in the parable, which many spiritual authors see as an image of God the Father, comes for three years in search of fruit. How often our Heavenly Father comes in search of fruit on the fig tree of our lives. And what does he find? He has given us the “soil” and so many elements that are conducive to being fruitful. He has made known his desire for us to bear fruit, and his Son has explained to us how the fruit is to be produced. There are no excuses. Let’s take notice of the lesson of the parable: When the Father comes to us looking for fruits, it is because it is the time for fruit. What will we say to the Father if he has given us ten, twenty, forty, sixty years to bear fruit but finds none? It’s not just about looking nice, as a fig does. It’s about bearing fruit – fruit that will last – according to the Father’s plan.

2. The Fig That Was Almost Toast: There is an American idiom referring to something that is destroyed and no longer what it was: “It’s toast!” The fig tree in the parable was in danger of becoming “toast.” “Cut it down” was the order given by the owner. “Why should it exhaust the soil?” What a terrible accusation! It was useless and only sapping nutrients from the soil for no purpose. When we apply this parable to our own lives, it is ghastly to think that our life, or the lives of others, might be just as useless. Cut it down. Take it away. It serves no purpose. The judgment is just. But it was a judgment that was soon to be lifted, both in the case of the fig tree and in the application to our own lives. Am I sufficiently grateful for God’s continual mercy towards me and others?

3. Leave It… Thanks to the gardener in the parable, the fig lives and is not cut down. The axe does not bite into the trunk of the fig, wrenching from it the beauty of its leaves and meandering branches. In our case, Jesus Christ the Good Gardener steps in and asks the owner, the Heavenly Father, to “leave it;” he, the Good Gardener, will take care of things. And how he does it! The Gardener himself is cut down in a bloody way and crucified. We who indeed should justly be cut down are saved, while the axe is put to the trunk of His body. All for love of us! Archbishop Luis Martinez has a beautiful image in his book The Secrets of the Interior Life where he speaks of suffering as a manifestation of love: “It is said that the myrrh tree allows its perfume to escape only when it is bruised.” The perfume “flows drop by drop through the lacerations of the bark that enfold them.”

Conversation with Christ: Lord Jesus Christ, how patient the Father is with me! Thank you for coming to save me, for laying your life down for me, for suffering what I should endure because of my self-centeredness and sinfulness. But with you, there is hope.

Resolution: I will exercise patience today with everyone I meet, thinking of the patience that God has had with me.

Friday of the Twenty-ninth Week in Ordinary Time - Spiritual Weather Reports

Jesus said to the crowds, “When you see a cloud rising in the west you say immediately that it is going to rain — and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot — and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny.”

Introductory Prayer: Lord, I believe that you are here with me. I have come to honor and adore you. Your love sustains me. I want to love you more in return.

Petition: Lord, allow me to comprehend your providence more deeply.

Seeing Signs: Jesus expresses some indignation with the spiritual obtuseness of his listeners; in other words, they don’t get it! When it comes to earthly matters, they can put two and two together in an almost infallible manner. A dim dullness, however, has the upper hand when the spiritual realm is broached. Why? Possibly because they were not bothering to ponder what the sign of Jesus’ presence, miracles and words really meant. They remained on the superficial level without plumbing the depths. Superficiality inhibits our own spiritual progress as well. Seeing signs isn’t so much a matter of being able to pick out the shape of a tabernacle or cross in a passing cloud, but of deep and prayerful consideration of the love of God in our lives.

God’s Presence: People who live a life of consistent prayer are much more in tune with God’s presence. Where others see coincidence, they see providence. This gives them a profound sense of peace. They know that God is in charge and that they don’t have to figure out everything for themselves. The world doesn’t rest on their shoulders, but on God’s. So instead of complaining or worrying, they live in an atmosphere of trust and acceptance.

Paying Attention: God’s providence guides all things. We know this through faith and sometimes he sends a sign to say, “Yes, I’m indeed here.” Once a priest was driving down the road and his thoughts were taken up with a difficulty he was having with a particular person. “How should I handle this?” he asked himself. A car pulled out in front of him. The license plate read “CARITAS”, which is Latin for “charity.” Was it just a coincidence? He couldn’t deny that this was the answer he was looking for. The signs that invite us to be more Christ-like are the ones to which we need to pay the most attention.

Conversation with Christ: Lord, the times I really don’t pick up on the signs you send me are when they challenge my resistance to your grace. Help me to overcome my spiritual superficiality and perceive your presence in my life.

Resolution: I will try to be prompt in following the inspirations of the Holy Spirit.

Thursday of the Twenty-ninth Week in Ordinary Time - Set the earth on fire

Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”

Introductory Prayer: I believe in you my God. You called me into existence from nothingness and carefully watch over me. You have even numbered the hairs of my head. I trust in your infinite goodness, and I abandon into your loving hands my fears, my hopes, my needs, my desires, everything. I love you Lord, and I wish to love you with all my mind, heart, soul and strength.

Petition: Jesus, use me to set the earth ablaze with your love.

1. Set the Earth on Fire: When Jesus talks about setting the earth on fire, he is referring to the fire of his love. You could even say that he is thinking about the Holy Spirit. When you read these words of Scripture and listen to them with the ear of your heart, you cannot help but be impressed with the passion of Christ’s love, the desire he has to possess our hearts and be united to each and every one of us. Notice that he does not have a narrow focus when it comes to sharing his gift of love. He came to give his life as a ransom for us men and for our salvation. He shed his blood for all so that sins would be forgiven.

2. Jesus Is Dying to Die for Us: Jesus knows that he is going to die for our sins on the altar of the cross. He knows he is going to shed his blood for us and be plunged into the depths of the dead in order to restore life to the righteous and to open the gates of heaven to all those who believe in him. He knows that his death and resurrection will bring salvation and eternal life to the whole world. He cannot wait to bring about this miraculous reconciliation between the human race and his heavenly Father. He yearns and is anxious to fulfill his mission as savior of souls and glorifier of the Father.

3. Jesus Can Be a Source of Division: What Jesus is driving at here is that his message and mission are more important than any family tie. Sometimes our relationship with Jesus will be disquieting for our family members, especially if they are living in sin or being especially selfish or unjust in any way. Moreover, when children get married or answer their call to religious life, parents and in-laws can become envious of the new spouse or angry at the religious community. But Christ wishes us to answer his call, which he has prepared for us from all eternity. It’s good to keep in mind that when we opt for the path Our Lord has in mind for us, we’re choosing a good, not the division that may result for a time from that choice. We need to rely on Christ’s grace to maintain kindness, humility and joy at all times with everyone. These are sure signs of being blessed by God.

Conversation with Christ: Jesus, set my heart on fire with love for you. You have given me everything that I have. Everything I have is yours. Take it and use it for the glory of your name, the salvation of souls, and the establishment of your Kingdom.

Resolution: I will reach out and invite somebody back to Church this week.

Wednesday of the Twenty-ninth Week in Ordinary Time - It’s So Hard to Get Good Help

Jesus said to his disciples: “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, he will put him in charge of all his property. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant’s master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the unfaithful. That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”

Introductory Prayer: Lord Jesus, my Creator and Redeemer, everything good comes from you. You are the one source of peace and happiness. Thank you for bringing me into existence and insuring I received the inestimable gift of the faith. Thank you for accompanying me in every moment. I am grateful for your mercy and love and wish to respond more generously to you in my life.

Petition: Lord, help me to be a faithful and prudent steward.

Wanted: Faithful and Prudent Stewards: Anyone who has had a management position knows that one of the riskiest parts of the job is hiring. Very often, it can seem like rolling dice, especially when there is a conflict between what’s read in the resume and what’s felt in the gut. Nevertheless, to make a good hire, you need to have a clear idea of what you want. The Lord has a simple job description for the stewards he is looking to bring on. They must be faithful and prudent. In being faithful, they don’t seek to impose their own vision or desires over his, but rather serve the Master who has given them their commission. Their will is such that they are confident in assimilating the desires of their master. They are able to perceive how to adjust and adapt to the multitude of circumstances that arises. These stewards are constantly applying the old wristband test, “WWJD,” i.e., What Would Jesus Do?

Tasting One’s Own Medicine: Having been “hired” by the master, it would be foolish not to expect to be held accountable for the trust that he bestows. Nevertheless, the irresponsible steward indulges his appetites and abuses his authority. The master’s “delay” gives him a false sense of security. Without the natural brake of his master’s watchful eye, his pride gets out of control. Yet the master is bound to return, and the servant eventually experiences the results of his own arrogance: the taste of his own medicine is bitter indeed. The Lord is inviting us to have a greater awareness of his constant presence. His absence and “delay” are only apparent. He is very much present to those who wish to live their God-given charge with integrity and responsibility. His grace is always available to those who live their lives in his presence.

Management Styles: The two types of stewards have very different management styles. One beats the servants; the other “distributes the food allowance at the proper time.” We all want to be counted among those faithful and prudent stewards who take good care of those entrusted to us. Yet at times, the responsibility we have seems more burdensome than desirable. While the bad steward indulges his passions, the good steward is in danger of giving into his fatigue and impatience. Frustration is a distinct possibility when it comes to forming others. If the Lord died such a cruel death for our salvation, who can measure the value of a single soul? By contemplating that example, we need to learn to put aside our petty annoyances and instead be faithful in caring for those entrusted to us.

Conversation with Christ: Lord Jesus, you have given me such great responsibility. I am sorry for the times I have offended you, and for when I have not lived up to the trust you have bestowed on me. I promise you that I will strive to reflect your love for those to whom you have entrusted to my care.

Resolution: When my patience is tested, I will pause and ask myself, “How does the Lord want me to handle this situation?”

Tuesday of the Twenty-ninth Week in Ordinary Time - Spiritual Readiness

Jesus said to his disciples: “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants.”

Introductory Prayer: Lord, you watch my every action, know my every thought, and guide my every path. I love and trust in your will. Thank you for this time of prayer. From it may I receive the spiritual energy I need to keep my eyes firmly planted on you today and to remain confident that you are always at my side.

Petition: Lord, help me always to be alert to the needs of others.

    Watch and Pray: Being blindsided is no fun. Those unexpected surprises are particularly annoying when we feel someone should have warned us. “Please make sure you tell me about this next time” is a familiar refrain. When it comes to the questions about the afterlife, if we are blindsided we will have no one to blame but ourselves. Christ has given us more than adequate warning. Neither death nor his coming in glory to judge humanity should catch us off guard. The key to preparedness lies in his admonition to his disciples: “Watch and pray” (Matthew 26:41).

    Master or Servant: Imagine Jesus’ joy in welcoming one of his “good and faithful servants” into heaven. He said that he will sit us down and serve us dinner. That beautiful image reminds us that the hard work of being faithful will not lack its reward. More than anything, it points to Jesus’ gratitude: the Master becomes the servant for his loyal disciples. After all that the Lord has done for us, what else would we rather do than to give Christ the joy of our faithfulness?

    The Long Haul: Jesus talks about the master of the house possibly arriving at the “second or third watch of the night.” Being faithful isn’t a fling or a flash in the pan. We know that there will be “ups and downs,” moments of two steps forward and one back. Through it all we are called to persevere. Going the distance is not easy, but how beautiful it is! Pope Saint John Paul II gave us an indelible example of perseverance. When we heard that he had passed away, all of us felt sadness until we considered the joy of imagining the embrace between him and the Lord he loved so much. May our own example bear witness to our desire to persevere — to stick with the commitment of fidelity until the Lord calls us home.

Conversation with Christ: Whether life is long or short, Lord, I have to be ready for whatever your providence brings. I want to persevere, but so often my love is undermined by my fears and frailty. Give me the strength I need.

Resolution: I will review my life choices to make sure that I am persevering in all that I have promised Christ.

Monday of the Twenty-ninth Week in Ordinary Time- Bigger Barns?

Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. He asked himself, ‘What shall I do, for I do not have space to store my harvest?’ And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!” But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God.”

Introductory Prayer: O God, I come to you today with all my human frailty. You know me better than I know myself. I am in your presence to accompany and console you, not to seek consolation or a nice feeling for myself. Even if I get distracted during our time together, I offer myself to you completely.

Petition: Lord, give me wisdom to understand what is truly important in this life.

    The Scorecard of Life: Driving down the road, a bumper sticker is often seen: “The one who dies with the most toys wins.” This is a contemporary rendition of the mantra of Jesus’ rich fool: “Eat, drink and be merry.” Juggling credit cards and all kinds of financing schemes, many people live life like the rich fool in today’s Gospel. Is the drive for material pleasure, or security, impoverishing my soul?

    A Bigger Barn vs. a Bigger Heart: What will truly make us happy? Glossy magazine ads are, for some, a source of inspiration on this point. Basically, they are about “bigger barns”: a hotter car, redder lipstick, spectacular vacations. The rich fool believes that by increasing his capacity for material pleasure, he will be happier. But it’s an illusion. Like the running wheel for a gerbil, it is lots of movement without getting anywhere. We invest energy and effort acquiring things, but the bigger barn brings us little joy. That’s because our hearts–not our barns–are what really need to be enlarged. Our heart longs for love. That Augustinian restlessness will never leave us in peace until we have encountered the Lord who loves us and discovered him in the relationships ordained by his providence.

    When the Final Curtain Is Drawn: At the end of this parable, Jesus in essence says, “You can’t take it with you.” There’s a place in Rome in which this is graphically depicted. The Capuchin church of St Mary of the Immaculate Conception, on Via Veneto, is affectionately known as the “Bone Church.” Inside there is an amazingly designed and arranged display made completely out of the bones of four thousand Capuchin friars! While it may strike at modern sensitivities as somewhat morbid, like today’s Gospel it teaches an important lesson. All those bones look alike. Unless you are a forensic expert, you cannot tell who was fat or thin, smart or dull, handsome or homely. Death is the great leveler. Earthly advantages dissolve. Material goods stay in this world. We go to the Lord to render an account of our lives at death. As the little sign on the wall of the Capuchin ossarium says, “One day, we were like you. One day, you will be like us.”

Conversation with Christ: Lord Jesus, so often I find my eyes looking on the good things of this world more as ends than means. I need to keep my priorities straight always: you first and then everything else, inasmuch as they lead me to you. Give me the wisdom to realize that life is short and it must be lived for you alone.

Resolution: I will live charity today as fervently as if I knew this day were my last.
Share

Twenty-Ninth Sunday in Ordinary Time - To Serve Is to Reign

James and John, the sons of Zebedee, came to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” He replied, “What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

Introductory Prayer: Lord Jesus, your apostles longed to follow you. You want to show me the difference between earthly and heavenly glory. For you, what matters is not being at Christ’s right or left but sharing in his redemptive work. As I kneel before you today, I want to offer myself and all of today’s struggles and efforts as a sign of my friendship and love.

Petition: Lord Jesus, help me to learn how to be a Christian leader.

    Gentile Rulers, AKA, the Bossy Soul: People who “make their authority felt” have a variety of ways to do so. Sometimes they thank you for your good idea and then proceed to tell you why it would never work. Their approach is sometimes subtle — a quiet reminder of potential negative consequences. Other times it can be a shout to help focus attention. We all know people like this, people who boss others around. Maybe we’re even one of them…. Jesus has only one answer for this outlook — his own example: “The Son of Man did not come to be served, but to serve.…” Jesus is Lord, but he wasn’t bossy!

    If Not a Gulp, at Least a Sip: For James and John to follow Christ, they will have to “drink the cup” that the Lord will drink. What is this cup? Fast forward to Gethsemane: “Father, if you are willing, take this cup away from me” (Luke 22:42). Jesus’ own human nature struggled with the implications of full adherence to God’s plan. Ultimately, he would drink that cup — one of bitter suffering, to the very dregs. He called James and John to imitate him. He is inviting us as well. Fortunately, he prepares our souls to be generous. He guides us to greater spiritual maturity, offering us little “sips” from his cup. The small sufferings of daily life purify our souls.

    Servant Leadership: Jesus’ life was a “ransom for many.” He was the servant of Yahweh and, as such, he constantly served others in their most profound needs. Jesus met people where they were the weakest: he helped the blind regain their sight, the lame to walk, lepers to be cleansed, the deaf to hear, the dead to rise, and to the poor he preached the good news (Cf. Matthew 11:5). A leader has vision, but unless he is a servant leader, he may see only his vision. We cannot allow ourselves to be out of touch with the needs of those around us. Let us strive to serve others by meeting them on their level.

Conversation with Christ: Thank you, Lord, for this time of prayer. I have seen how you formed James and John. Through humble service of my neighbor, help me to go to the next level.

Resolution: I will perform a hidden act of charity for someone whom I find bothersome.

Saturday of the Twenty-Eighth Week in Ordinary Time - Fidelity to the Holy Spirit’s Inspirations

Jesus said to his disciples: “I tell you, everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God. Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.”

Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Grant me, Lord, the grace to stand up for my beliefs today.

Too Cowardly for Martyrdom: Sometimes it’s very difficult to acknowledge Jesus before others. We think of the possibility of martyrdom, and we all wonder if we would be able to be faithful to Jesus if it meant death. We may think that we witness to him pretty well in our everyday lives, but do we really? We listen to attacks on Jesus and his Church without objection. Sometimes we even kind of nod or smile as if to let on that we agree. We would never say such things ourselves, but we don’t really stand up for Jesus even when there is no possibility of martyrdom. How many of us have a terrible time just making the sign of the Cross in a public place? It’s a simple thing, something I do every time I come to the table to eat, but somehow, it can be incredibly difficult in a restaurant, where the only burden is that “people might think I’m a Catholic.”

Accepting the Truth: Christ’s teaching about blasphemy against the Holy Spirit may be worrisome because we may think that there exists some unforgivable sin. Yet, there is no unforgivable sin. God’s love and mercy is all-powerful against sin. Blasphemy against the Holy Spirit has been understood by the Church to mean final impenitence — that the Holy Spirit is trying to convince us of our sins and we won’t accept them. If we are finally convinced, there is no blasphemy against the Holy Spirit. However, if we die without having accepted his truth, then we will be guilty of blasphemy against the Holy Spirit. Do I let the Holy Spirit convince me of my sinfulness? Are there things that the Church teaches as wrong that I don’t want to accept? Are there sins that I think aren’t too bad because I want to make them a part of my life? Sins cannot be forgiven if they are not accepted as sins.

Witnessing with My Life: Maybe we don’t worry too much about being hauled into court for our Christianity, but we still have to testify to it every day with our lives. No matter where we go or what we do, we are witnesses to our belief in Christ. The Greek word “martyr” means “witness.” I need to let the Holy Spirit speak through me when I am in front of others. People will be judging not just me, but all Christians by my actions, so I need to live charity as the mark of a genuine Christian. I need to foster the humility of a person who looks at the greatness and holiness of God the Father and yet recognizes his own pettiness and sinfulness. I need to live all the virtues in the concrete circumstances of my daily life. The only way I can do all these things is by letting the Holy Spirit speak through the actions of my life, so that my life is the testimony that others need it to be.

Conversation with Christ: Dear Jesus, I can hear your call to a deeper intimacy with you. I want to draw closer, yet at times, I also feel reluctance. Help my weak will. Inflame my heart with a greater love for you so that I can be a true “martyr”, a witness to your faithful love. Open my heart to your Holy Spirit so that I live as a true Christian.

Resolution: When I am in front of others, I will foster the awareness that I am a witness to the truth of Christ’s revelation and try to let the Holy Spirit speak through my actions.

Memorial of Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs - Into the Lion’s Mouth

At that time: So many people were crowding together that they were trampling one another underfoot. He began to speak, first to his disciples, “Beware of the leaven– that is, the hypocrisy– of the Pharisees. There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore, whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.”

Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Lord, give me courage to keep following you even in the face of temptation.

1. Lion Food: St. Ignatius, bishop of Antioch, was arrested and then transported to Rome, where death by lions awaited him. In a letter, he urges the Romans to do him no “untimely charity” of interceding with the emperor to spare him from execution. He writes to them, “I beseech of you not to show an unseasonable goodwill towards me. Suffer me to become food for the wild beasts, through whose instrumentality it will be granted me to attain to God” (Letter to the Romans). When Christ speaks of having no fear of those who kill the body but after that can do no more, he means it quite literally. If we encounter a situation in which we must either be faithful to Christ or cave in to pressure and abandon the path of the Lord, we should never hesitate. Follow Christ. Do not fear those who might “kill” by their criticism or disapproval of our rectitude of conscience. Do not be afraid.

2. Becoming Eucharist: St. Ignatius continues, “I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found the pure bread of God” (Letter to the Romans). He is drawing a connection between his own coming martyrdom—wheat ground by the teeth of wild beasts—and the Eucharist—the pure bread of God. These words are not just grisly yet pious analogy; rather, they touch on the most profound meaning of the mystery of the Eucharist and our participation in it. The Eucharist is the most complete worship given to God the Father: It is the Incarnation of God among us, it is Christ’s sacrifice of his body on the Cross, and it is his Resurrection from death to eternal life. Through the Eucharist we become an acceptable sacrifice to the Lord. We need to offer the struggles and challenges of each day in order to remain united with Christ in the Eucharist.

3. More than Birds: In our daily life we take many small things for granted because they seem to have little import in the grand scheme of things. “What were the high and low temperatures a year ago today?” “What does it matter now?” we might as well respond. “Where will the four sparrows I saw in the park two weeks ago get food to eat?” It’s not even a question that occurs to us. We have many other things of immediate importance that require our attention and action. Yet such a question is important enough to occur to God. Christ tells us in Luke 12:24, “They do not sow or reap; they have no storehouses and no barns; yet God feeds them.” He continues, “And how much more are you worth than the birds!” If God would make time to think about something so insignificant among all the goings-on in the world, how much more will he be taking care of our needs!

Conversation with Christ: Lord, when I look at the difficulties and rough spots I know I will be facing today, I worry about the sacrifices I’ll have to make. Maybe events won’t turn out as I hope. Help me to have confidence and trust in you like St. Ignatius. Help me realize that you have taken care of every minute detail of all that will occur today.

Resolution: When faced with any worry today I will pray, “Jesus, I trust in you.”

Feast of Saint Luke, evangelist - Me? An Apostle?

After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, “The harvest is plentiful, but the laborers are few; therefore, ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, ‘Peace to this house!’ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.'”

Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Lord, increase my faith so that in any trial I will trust in you.

Amazing Graces: Luke, whose feast we celebrate in today’s liturgy, is the only gentile author in the New Testament. It was part of God’s design that he be chosen by God to be the author of one of the Gospels and the Book of Acts. “Who am I to receive such a grace?” Luke might easily have said to himself, marveling at the gratuitousness with which he received his role within the Church. An honest look at the great grace we have received in being called to be part of God’s Church should bring us to say the same thing: Who are we to receive such an incredible blessing?! Why did we receive this grace and our next-door neighbor did not? Why have so many souls in the history of the world never had the opportunity to know about Christ, but we have? Only one answer comes close. God wants it, and it is part of his plan of love for all mankind.

More Hands on Deck: Here is a true situation at a parish on the West Coast: After five draining hours in the confessional, the priest climbs out to verify that no one else is in line. This is the normal Sunday morning routine there. During those hours the priest was witness to several powerful conversions, souls finding peace after years of struggle, other saintly souls whose delicate consciences were cause for admiration, and still others moving along with a “more-or-less” attitude in their response to God, but who were helped by the grace of reconciliation. Many more confessions could be heard, but there simply aren’t enough priests to meet the need. The more confession is offered, the more the faithful take advantage of the opportunity, and the more the Church grows in holiness. Do we pray that God send more laborers to the harvest?

A Lamb without Sandals: Christ’s comparison almost seems cruel: “I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals….” If he considers the apostles to be like lambs, why on earth would he send them among wolves? As always, Christ wants to stretch the faith of the apostles. “My Father’s providence will take care of you and protect you” is the message he wants them to accept and live. Later he tells them to take these items with them (cf. Luke 22:36), but he also reminds them, “‘When I sent you out with no purse or bag or sandals, did you lack anything?’ They said, ‘Nothing.’” He wants us to rely on him, not on our own skills or talents. While we always need to apply all our God-given human intelligence and prudence, we still need to rely on God to bless our work and fill in for what is lacking.

Conversation with Christ: Lord, so much of what I’m faced with each day seems to be beyond my capabilities, yet I see clearly that you want me to continue pushing forward, trusting in your providence. This isn’t easy! Help be to have confidence in you.

Resolution: If faced with an obstacle today, I will pray for God’s assistance rather than rely only on myself.

Memorial of Saint Ignatius of Antioch, bishop and martyr - The Grumpy Catholics Guild

“But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God; it is these you ought to have practiced, without neglecting the others. Woe to you Pharisees! For you love to have the seat of honor in the synagogues and to be greeted with respect in the marketplaces. Woe to you! For you are like unmarked graves, and people walk over them without realizing it.” One of the lawyers answered him, “Teacher, when you say these things, you insult us too.” And he said, “Woe also to you lawyers! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.”

Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Lord, make my heart more like yours.

Falling into the Same Trap: Do we ever find ourselves rooting for Jesus in this Gospel passage? “Give it to ‘em hard, Lord! They deserve it!” We imagine ourselves there in the scene—our arms sternly crossed, our heads shaking in disapproval of those oh-so hypocritical Pharisees. Soon our thoughts turn to someone we know who “should also receive a good verbal lashing!” Even a priest or a bishop might be the subject of our mental reprimand. Yet we now find ourselves right in the shoes of the very Pharisees we so deplore: Our hearts are embittered and dry. Although we are able to condemn with the Lord, we do not love with the Lord. We forget that Christ would lay down his life for these Pharisees he is calling to conversion—even if they were the only ones who needed to be saved. Pointing the finger is easy, but a call to conversion can come only from a heart that loves.

The Grumpy Catholics Guild: Is there anyone who can’t find at least one thing wrong in their parish or diocese? One thing is to see, pray for, and help resolve these difficulties. Another matter is to dwell on them. That is what the members of the “Grumpy Catholics Guild” (GCG) do. This Gospel passage is the one exclusive lens through which they view everything. For the Rosary, members of the GCG pray the “Vengeful Mysteries”: Jesus curses the fig tree, Jesus clears the temple, Jesus condemns the scribes and Pharisees. Might I be an anonymous member—or at least a supporter—of the GCG? Christ used hard words, but they were only fruit of an intense love and longing for the scribes’ and Pharisees’ salvation, not an intense bitterness toward them. If I have any bitterness in my heart, I need to ask Christ for the grace to forgive and to forgive as Christ forgives.

Helping Hand: Our Lord was the greatest teacher, the great pedagogue of the fullness of life: the love of the Father. He knew how to bring souls along little by little, at their pace and to the extent they were capable. The opposite is true of the lawyers at the end of this Gospel passage. They would load restrictions, unwieldy responsibilities and weighty sacrifices upon the people, but would not reach out a helping hand to assist the people in carrying the weight. As Christians we are called to help illuminate the consciences of those around us so that they might have a closer relationship with God. However, if illuminating their consciences is merely our euphemism for “throwing the book at them”, we need to stop and see if Christ’s words don’t apply to us as well: “For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.”

Conversation with Christ: Lord Jesus, at times I look at my heart and see that it is hard and bitter. It is ready to jump self-righteously at the first opportunity to condemn someone else, but only so as to assure myself of my own moral superiority. Grant me a heart, meek and humble like yours.

Resolution: If I find myself thinking critically about someone today, I will pray for them and look for two good qualities in them.

Tuesday of the Twenty-eighth Week in Ordinary Time - Laws That Bind or Free

After Jesus had spoken, a Pharisee invited him to dine at his home. He entered and reclined at table to eat. The Pharisee was amazed to see that he did not observe the prescribed washing before the meal. The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.”

Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Lord, grant me this grace of conversion.

1. Law for the Law’s Sake: The Mosaic Law was intended to free them for worship, delivering them from slavery to pagan gods and from slavery to sin. When the Law (and the added customs and regulations) became an end in itself, it was truncated and severed from the One to whom it was meant to lead. Today in the Catholic Church there are enough laws, customs and regulations to make even the most rigorous Pharisee proud. The danger is that we can fall into one of two traps. First, we can adhere to them with such vigor that we lose sight of the One they are freeing us to worship. We don’t allow our hearts and minds to be educated and formed by them, we just follow them blindly. We wind up cleaning the outside of the cup and stopping there, without going on to see God’s love and let it purify our hearts.

2. The Second Trap: The second trap we can fall into is at the other extreme: to give ourselves an easy pass by presuming that “if my heart is in the right place, I don’t need to worry about all these rules and such.” With a lax attitude we permit ourselves to ease up on fulfilling these laws which in truth will free us. “I know today is Sunday and I should go to Mass, but it’s vacation! God knows I’m a good person.” Yet it is in the Sunday Mass that we receive the many graces necessary toward our being that “good person”. The commandment to keep the Sabbath holy, as with any of the Ten Commandments and customs of the Church, is there to lead us to God. These free us from our often confused subjective conclusions about how we should worship God and live our lives.

3. Cleaning the Cup: “Charity covers a multitude of sin” (1 Peter 4:8). The law of love is the most important of all the commandments of the Lord. In Chapter 12 of the Gospel of Mark, Christ responds to a scribe’s question about the first of all the commandments: “The first is this: ‘Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Love of God and neighbor is both the source and the summit of the Law of the Old Covenant and of the New. Living these two greatest commandments purifies and cleanses our hearts—the inside of the cup. So when Christ says to give alms, he is telling the Pharisees to love their neighbors. Then their hearts will be clean.

Conversation with Christ: Lord, I want my heart always to be focused on you. I need your guidance, for I can’t do it alone. I need you to teach me how to love you, how to worship and serve you. The laws you give me free me and guide me toward you. Help me to see your hand leading me ever closer to you.

Resolution: If there is a rule or custom of the Church that I don’t understand or don’t practice, I will read up on it to come to understand better how it frees me and guides me in my relationship with Christ.

Memorial of Saint Teresa of Jesus, Virgin and Doctor of the Church - The Queen, the Ninevites and Me

While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.”

Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Lord, help me to recognize the signs of your presence in my life. 

Three Days in the Fish: When Jonah is swallowed by the whale he dies, and when he is spit out onto the shore, he comes to life again. This is the only sign that Christ promises to his listeners who seek a sign. Christ will be seen by them as truly dead, swallowed by the tomb of the earth. Then, after three days, he will come to life again in the Resurrection. As Jonah preached conversion to the Ninevites after coming back from the dead, so Christ would bring conversion and peace to some of the very ones who abandoned him or cried out for his crucifixion. Even in rebuking the “evil generation”, Christ promises them a sign that will bring hope to any of them who—like the Ninevites—later repent. If later in life they realize their evilness, Christ himself will be there to guide them back to friendship with his Father.

Even the Queen Came: Christ is reminding his unbelieving listeners that the Queen of Sheba traveled from afar to hear Solomon’s wisdom. The distance from the Kingdom of Sheba in southern Arabia to Jerusalem would have taken weeks to traverse. It would have been an exhausting and expensive journey, especially considering the entourage that would have accompanied the Queen. She recognized the gift of God in him and relished the pearls of divine wisdom that he shared with her. We need to reflect on how often we avail ourselves of all that God offers us that is not a journey of weeks away, but is just a few miles away: Christ in the Eucharist. Closer still, the Bible on the shelf is filled with Christ’s message of love. All this is within easy reach and is much more than anything Solomon could share with us.

Greater than Jonah: The whale was greater than Jonah. It swallowed him whole. Yet that violent death and subsequent resurrection was the key moment in Jonah’s life and mission. It was necessary not only for Jonah’s own salvation (he had been running from God), but it also was necessary for the salvation of the whole city of Nineveh. Christ makes this reference to Jonah as a forewarning to his listeners: He is greater than Jonah. He is greater than the death that would swallow him. This should inspire our faith and confidence in Christ. There is nothing greater than he. There is no greater prophet; no greater event can consume him. All things are under his dominion except one: our free will. That he doesn’t force; that he doesn’t conquer. He leaves it perfectly intact, so that we might respond freely to his call to ongoing conversion, just like the citizens of Nineveh.

Conversation with Christ: Lord Jesus, the sign of love that you give is your willingness to die a cruel and humiliating death. Yet that is not everything: You give me your Word in the Gospel. You give me your Body and Blood in the Eucharist. Help me to appreciate these great gifts and to make the most of every opportunity to receive them.

Resolution: At some point today I will offer a prayer of thanksgiving, thanking Christ for the blessings received over the past few days.

Twenty-Eighth Sunday in Ordinary Time - Hitting the Spiritual Wall

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.'” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.” Peter began to say to him, “We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.”

Introductory Prayer: I come to you Jesus, my friend and my teacher, so that by listening to you I will discover you more, learn from you more and fully accept the demanding conditions of following you. I love you Lord, and I trust myself entirely to you.

Petition: Help me, Lord, to accept generously the sacrifices that you ask of me today.

    A Sincere Question: Jesus meets a man who wants to do whatever is necessary to obtain eternal life. How do we know this? When Jesus lists off the commandments for him as examples of what he must do to obtain eternal life, he replies that he has observed all of them since his youth. Mark goes on to tell us that, “Jesus looking at him, loved him.” If the man weren’t telling the truth, Jesus would have said so, perhaps jogging his conscience and helping him to see where he still needed to improve in his following of the commandments. Jesus does this with us every day if we are sincere and ask ourselves daily if we are truly doing God’s will. He has no qualms in telling us where we are failing and helping us to do better.

    A Sincere Life: Apparently this man is telling the truth. He has always made an earnest effort and has been successful in following all that his Jewish faith asks — at least insofar as he understands God’s Law. Perhaps we wish we could also respond with a clear conscience, “I have kept all these.” Yet as human beings, we are weak. We can fall at any time. What God expects to see from us is not a life without sin, but that we seek repentance and a quick return to obedience when we do fall. A person who makes light of his sins against God, even in just little things, is destroying his conscience. In contrast, by taking responsibility for our sins, repenting and quickly getting up from our falls, we show our commitment to respect the moral demand of God’s commandments, and we prepare the ground to receive the grace of moral perfection that we cannot achieve by ourselves.

    But He Can’t Step Up: The man is doing everything that his Jewish faith requires and still he wants to do more for God. He has never refused God anything. Jesus sees he is ready for the next step. He calls him to be an apostle. He calls him to give up everything else in his life and follow him. You would think that since he has never denied God anything, he would be able to say “yes” to this. But he cannot. It is too much. Although he doesn’t realize it, there are things he possesses that he loves more than God. Sometimes we progress in our spiritual life, giving everything that God asks for, until the day he asks for something we aren’t prepared to give. Our spiritual life stalls — sometimes for years — until we are willing to give what Jesus asks for. Christ calls all people to perfection, to place God above all things. He promises that if we give up our own selves to follow him, he will fill our lives with himself.

Conversation with Christ: Dear Jesus, I have tried to follow you faithfully. You know that sometimes it has been a struggle. Help me to leave my comfort zone. Help me to give up the other loves that come before you. Help me to be as generous today as you hope I will be.

Resolution: What is the moment in which I usually fail God on a Sunday? I will make sure to be faithful in that moment today.

Saturday of the Twenty-seventh Week in Ordinary Time - Mary Is My Master Educator in Virtue

While Jesus was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” He replied, “Rather, blessed are those who hear the word of God and observe it.”

Introductory Prayer: Lord Jesus, you are the master of the universe, and yet you wish to listen to me and guide me. You know all things past, present and future, and yet you respect my freedom to choose you. Holy Trinity, you are completely happy and fulfilled on your own, and yet you have generously brought us into existence. You are our fulfillment. Thank you for the gift of yourself. I offer the littleness of myself in return, knowing you are pleased with what I have to give.

Petition:  Lord, help me to imitate Mary.

Mary’s Masterpiece: The woman in this passage has a great insight. She senses the greatness of Jesus. Probably she intuits that he is the Messiah. It is doubtful if she has guessed that he is also God-made-man. But from Jesus’ greatness, she is able to infer the greatness of Mary. It is obvious to her that whoever produced this masterpiece of humanity must have been a masterpiece of humanity herself. And she is right. The humanity of Jesus is Mary’s masterpiece. All of what she is, she imparted to him. While we cannot credit Mary with the perfections of Jesus’ divinity, we would be doing her a grave injustice to think that Jesus’ human virtues and perfections were not positively impacted by her example.

The Immaculate Conception: God desired Jesus to come into this world like every one of us, as an infant, and so Jesus needed a mother. God wanted him to have the finest mother, a perfect mother, and so he gave Mary many gifts, starting with her Immaculate Conception, preserving her from original sin. Who could imagine Jesus – pure and innocent – wrapped in flesh polluted by sin for the first nine months of his existence? Would such an innocent child ever have been able to stop crying while being tended to by a sinner? The Father wanted the best for his Son and gave him the best, even though he had to provide the miracle of the Immaculate Conception in order to do it.

Jesus’ Educator: Being truly human, Jesus had to learn just like any one of us. Because of his divinity, his human capacities were untainted by sin, but it was Mary who taught him how to use them, who honed them in the everyday life of the family until they were perfect – just as any mother would. Mary was the perfect one to bring out all the perfections in Jesus’ human nature. Being immaculately conceived, Mary’s mind was not wounded by sin and so was always able to discover ways of parenting and teaching that were perfectly suited to Jesus’ human nature. To educate doesn’t mean to just give knowledge. In its fullest sense, it means to train in virtue. Mary’s continuous example of virtue – hearing the word of God and observing it – was certainly compelling for Jesus in his educational upbringing.

Conversation with Christ: Dear Jesus, it’s hard for me to understand that, as human, you needed education just like anyone else. Help me to see that you were truly and fully human like me. Moreover, since you have already given me Mary to be my Mother, ask her to educate me too, to form me in all the virtues the way she formed them in you.

Resolution: Do I really think of Mary as my educator in the full sense, in the sense of teaching me virtue? What is the virtue I need the most? I will ask Mary to educate me in it in a special way today.

Friday of the Twenty-seventh Week in Ordinary Time - Keeping House

When Jesus had driven out a demon, some of the crowd said, “By the power of Beelzebul, the prince of demons, he drives out demons.” Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore, they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters. When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.’ But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that person is worse than the first.”

Introductory Prayer: Lord, you are omnipotent, all-powerful. For that reason alone, I ought to ally myself to you. I believe that you can do all things. I am confident that you will act in my life. I love you because even though you are the all-powerful God, you are humble, having made yourself one like me, so that I can approach you without being intimidated, with trust.

Petition: Lord Jesus, your kingdom come in my soul!

THE Sign from Heaven: When Jesus casts out a demon from a soul, some of the bystanders then ask him to perform a sign from heaven. Jesus is the sign from heaven, the living presence of God with us. His casting out a demon already testifies that he can do what no one else can do. It proves that he is God. However, I want to fix my eyes on him as the object of my love, not on the spectacular things that he does. It is important to look at the Giver, not the gift he gives.

The Kingdom of God: There is combat going on, and the human soul is the battleground. In this case the man is freed of demonic possession, and one kingdom has been dispossessed of its conquest. Another Kingdom is on the move! Light is replacing darkness. Springtime melts away the winter. This brings joy and warmth to my soul.

The Gentle Guest: When the soul has been freed from the effects of evil, it can be likened to a tidy house. Jesus chose to clean the house, the interior dwelling place, of the possessed man. He will not, by his choice alone, take up the vacant place in that soul. He very much desires to be there, but he knocks and wants to be invited in freely by the homeowner. Once at home in my heart, Jesus is the strong man whom no one can overcome.

Conversation with Christ: Lord Jesus Christ, I am not content just with being liberated from sin, although that is already a great gift. I know that you are knocking at the door of my heart. I ask you to come in and make my soul your dwelling place. I have been made to be a dwelling place of the Blessed Trinity, and I desire that fullness of life.

Resolution: I will be attentive to the fact that I am a dwelling of God and look to do what is worthy of that dignity. Specifically, I will be attentive to the thoughts that pass through my mind and the words that cross my lips today.

Thursday of the Twenty-seventh Week in Ordinary Time - The Christian Who Doesn’t Pray Treats God like a Servant

And he said to them, “Suppose one of you has a friend to whom he goes at midnight and says, ‘Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,’ and he says in reply from within, ‘Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.’ I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. “And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit to those who ask him?”

Introductory Prayer: Lord Jesus, you are the master of the universe, and yet you wish to listen to me and guide me. You know all things past, present and future, and yet you respect my freedom to choose you. Holy Trinity, you are completely happy and fulfilled on your own, and yet you have generously brought us into existence. You are our fulfillment. Thank you for the gift of yourself. I offer the littleness of myself in return, knowing you are pleased with what I have to give.

Petition: Lord, through this meditation, grant me the grace of a greater dependence on you.

God Wants Us to Ask: Sometimes we think that since God knows all things, we need not ask him for anything. We need only wait until God will give us what we need. Nothing could be further from the truth. In this passage, Jesus doesn’t say not to worry; instead he says that our Heavenly Father will gladly and lovingly provide whatever we need, provided we ask for it. One reason why God has arranged things this way is because if our needs were automatically provided for, a great number of us would not even realize there is a God, or we would easily forget him. There are affluent societies in which the people’s material needs are taken care of easily. Does such a situation remind the people of God, his power, or his love? When we ask God to provide for our needs, we implicitly recognize his existence and authority in our lives. God wants us to do this.

Petitions in Prayer Increase My Faith: But there are even more important reasons God wants us to ask. It is in asking that our faith grows. The more I ask, the more I come into a personal relationship with God. If I never had to turn to him for my needs, I would never realize how much he wants to be a part of my life. But when I have to ask, especially if I have to put some time and effort into it, then, when my needs are satisfied, it will be very clear that God did it. It will be clear that it wasn’t me, or luck, or anything else, but God. Don’t be afraid to ask. Develop your faith by doing so.

When I Don’t Ask for What I Need, I Treat God as My Servant: When we expect God to give us all we need without asking, are we not placing the whole burden of our salvation on him and nothing on ourselves? Are we not in a sense being lazy? “You know what I need, Lord. Just give it to me, take care of it, while I focus on my own interests.” Not only is this laziness, it is pride, treating God like a servant whose role is to provide whatever I need. We forget he is God. Certainly, God is generous and loving, willing to give us everything that is good for us; but he is still God, and he deserves our respect, adoration, and especially our gratitude.

Conversation with Christ: Dear Jesus, so often I expect you to take care of me without my having to ask. Help me to live my dependence on you through the practice of asking you for my needs. Increase my faith through my prayer so that I see my real dependence on you and how much you do for me.

Resolution: What do I most need today? I will ask God for it early and often.