Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church - The Greatest

An argument arose among the disciples about which of them was the greatest. Jesus realized the intention of their hearts and took a child and placed it by his side and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.” Then John said in reply, “Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.” Jesus said to him, “Do not prevent him, for whoever is not against you is for you.”

Introductory Prayer: In you, Lord, I find all my joy and happiness. How could I offend you by chasing after fleeting success and lifeless trophies? I believe in you because you are truth itself. I hope in you because you are faithful to your promises. I love you because you have loved me first. I am a sinner; nevertheless, you have given me so many blessings. I humbly thank you.

Petition: Holy Spirit, teach me to see myself as the least of all, as one called to serve all.

1. Me-first Syndrome: Listening wasn’t the disciples’ strong suit. How could it be? If they had truly paid attention to the Master, they should have known that the Good News wasn’t about striving for prestige and recognition. It was about humility and service. We can only wonder why Jesus’ words didn’t sink in for his disciples. Yet, are we much better? We hear or read the same Gospel passages year after year, yet we still fall into sins of pride. We might think ourselves better or smarter or holier than the rest. But how does Christ see us?

2. The Corrupter: Jesus explains in what greatness consists: the acceptance of the weakest and most defenseless, in his name. This requires a humble heart. God gives us certain powers that he hopes will be used for good purposes. The history of mankind seethes with tales of people exploiting one another at every opportunity. Examples abound: ethnic groups that exploit minorities, employers who take advantage of poor immigrants, the road-rager who cuts off people in traffic. “Power corrupts,” says the ancient adage. Indeed it does. How do I treat the people over whom I have authority? Am I like a dictator? Do I always want to show them “who’s the boss”? Or is my attitude one of service?

3. Zealously Jealous: John explains that he and the other disciples tried to stop someone who was doing good in Jesus’ name. The person’s crime was that he didn’t follow “in our company.” Christians have derailed more than a few good works over the centuries because they thought themselves appointed by God to police the Church. The Holy Spirit raises up all kinds of new works which need to be serenely discerned, not systematically squelched simply because they are new. “By their fruits you will know them,” Jesus says (see Matthew 7:16). The lesson Our Lord wants to give is: Don’t be so quick to judge others’ motives. Give them the benefit of the doubt, and wait to see what their work produces. Is there anyone I’m keeping from doing good?

Conversation with Christ: Give me the grace to see people and actions through your eyes. Let me bring my standards in line with yours. Let me learn to look at a person’s heart rather than his appearance. And above all, give me the wisdom never to stand in the way of people doing good for your Church.

Resolution: I will do an act of charity for the pro-life movement or for a children’s group.

Twenty-Sixth Sunday in Ordinary Time - Working Together to Build the Kingdom

At that time, John said to Jesus, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us. Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward. Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the Kingdom of God with one eye than with two eyes to be thrown into Gehenna, where ‘their worm does not die, and the fire is not quenched.'”

Introductory Prayer: In you, Lord, I find all my joy and happiness. How could I offend you by chasing after fleeting success and lifeless trophies? I believe in you because you are truth itself. I hope in you because you are faithful to your promises. I love you because you have loved me first. I am a sinner; nevertheless, you have given me so many blessings. I humbly thank you.

Petition: Lord, grant me universal charity so that I will be ready to collaborate with everyone to extend your Kingdom.

Unity in Christ: St. John protested that others were “driving out demons” in Christ’s name, but his zealous love for the Master needed purification and balance. Jesus invited John to collaborate with others and to leave his territorial attachments. How many times has this happened to us? Whether it be in our parish or our movement or prayer group, we, too, need to be open to working with everyone who believes in Christ. We need to find points of unity with everyone working in Christ’s name. As Pope-Emeritus Benedict XVI said to the Ecclesial Movements gathered in Rome on the feast of Pentecost: “The whole Church, as Pope John Paul II liked to say, is only one great movement, animated by the Holy Spirit, a river that goes through history to water it with the grace of God and to make her life fruitful in goodness, beauty, justice and peace.”

All Men of Good Will: Many of the papal encyclicals are addressed to “all men of good will,” which means every person who lives and is open to living in the truth. Jesus sets this standard for universal apostolic outreach. Charity is the mark of a person of good will. Hence the words of Christ: “Whoever gives even a cup of cold water to one of these little ones in the name of a disciple–truly I tell you, none of these will lose their reward” (Matthew 10:42). We, too, must be open to all men and women of good will. When good people witness charity in us, they find themselves attracted to the Church and to Christ. Universal charity is a great way to attract people to the knowledge and love of Christ.

The Conversion of Sinners: No one remains outside the reach of God’s redemptive plan, even those who are living sinful lives. It is the compassion of Jesus that leads him to warn us about the evil of sin and the existence of hell. His compassion and universal love for all people drive him to warn his followers that sin must be eradicated from our lives. “If your eye causes you to sin, pluck it out.” We too must follow Jesus in universal charity and concern for all people. When people sin they hurt themselves more than others. We need to foster a compassion and genuine concern for the good of souls, and not stoop to correcting others because their actions irritate us.

Conversation with Christ: Lord Jesus, you have saved me from sin. You have called me out of the darkness and into your great light. Help me to follow your example of universal charity. I want to love others as you have loved me!

Resolution: Today I commit myself to making an act of kindness to someone that is outside of my social circle.

Angelic Company - Feast of Saint Michael, Saint Gabriel and Saint Raphael, Archangels

Jesus saw Nathanael coming toward him and said of him, “Here is a true Israelite. There is no duplicity in him.” Nathanael said to him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.” Nathanael answered him, “Rabbi, you are the Son of God; you are the King of Israel.” Jesus answered and said to him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this.” And he said to him, “Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man.”

Introductory Prayer: Lord, I approach this time of prayer earnestly. I believe that you have called me to be faithful and loving in your service. I thank you along with Mary, the saints and the holy angels for the marvelous works of creation. I will humbly try to reflect your greatness to all I meet today by honestly fulfilling my duty.

Petition: Lord, help me be an instrument of your peace and love.

Honesty Is the Best Policy: Once as Jesus spent the whole night in prayer, he searched for apostles that would be honest and sincere. Jesus took a liking to Nathanael when he discovered an Israelite without guile in his heart. Jesus saw Nathanael coming toward him and said of him, “Here is a true Israelite. There is no duplicity in him. It seems that Jesus admired this angelic trait in men. As soon as he saw Philip bringing Nathanael forward to meet him, Jesus immediately noticed the virtue Nathanael lived. If I want to be highly thought of by Jesus, then I need to be sincere in mind and heart.

The Holy Angels: The Church venerates today the holy service of three of the archangels. They stand out for their honest love for God’s most holy will. With such fidelity, St. Gabriel faithfully delivered the most important messages of human history to Zacharias and Mary. St. Michael wrestled with Lucifer and cast him out of heaven. St. Raphael came to the aid of Tobias in the Old Testament. In these angels there isn’t any duplicity of heart. God asks them a favor and they truly fulfill it. Wouldn’t it be wonderful to implement our talents and gifts toward a service of this nature? Wouldn’t it be great to be honest instruments of God’s infinite love like these three archangels?

The Lord’s Gaze: Jesus looks into the heart and doesn’t judge by appearances. Christ’s gaze penetrated Nathanael on this occasion. Jesus penetrates the motives of my heart even though they are kept hidden from the others. Jesus is the first one to know if I am true to the faith I have received. If I am faithful to the dictates of my conscience and obey God’s lead, in private or in public, then I have nothing to hide and nothing to lose. If on the other hand, I am dwindling in my surrender to Christ by boredom and monotony, then it is about time I sought renewal. Christ needs me! How many are dying and fading away because they lack Christ and his love? I, in turn, have been graced by many special spiritual favors! Jesus gazes into my eyes and dreams of my fidelity and love.

Conversation with Christ: Lord, thank you for the example of these three archangels and of the holy apostles. The holy apostles ended up shedding their blood for you and the holy angels aid us on our journey towards you. Lord, seeing so many lacking the faith, I resolve to be your tireless instrument, like them, so that many may come to praise you for all eternity.

Resolution: I will visit the Eucharist (if this is impossible, then kneel before the crucifix) and repeat confidently, Lord I wish to be your instrument – help me!

Friday of the Twenty-fifth Week in Ordinary Time - The Mistaken Messiah

Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.'” Then he said to them, “But who do you say that I am?” Peter said in reply, “The Messiah of God.” But he gave them strict orders and charged them not to say this to anyone. He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”

Introductory Prayer: Lord, you are the author of life and the giver of all that is good. You are the Prince of Peace and my mainstay. You are my healer and the cure itself. I need you, and I need to give you. I love you and commit myself to you entirely, knowing you could never let me down or deceive me. Thank you for giving me your very self.

Petition: Lord Jesus, grant me the courage to bear witness to you as the Messiah.

“According to the Latest Poll…” Frequently we hear in the news opinion polls concerning certain topics, people or events. There is nothing novel about that. But when Christ himself polls popular opinion by asking, “Who do the crowds say that I am?”, he isn’t interested in his public rating. If this were his motive he would have become very discouraged, because the public opinion was so far from the truth. “What do you mean, John the Baptist?” –– there is quite a difference between the bridegroom and the best man at the wedding feast. Other’s opinions stray even farther. What matters in life is not what others think or say about us. The only opinion that matters is God’s: what he thinks about us and what we do. Lord, not everyone knows you. We live in a generation that seeks more signs. Send us your gift of faith so that we might truly believe and thus be saved.

Personal Convictions: Jesus had three short years to shed his blood for our redemption and found his Church. In founding the Church, he had to transform some rough fishermen. He had to bring them to believe firmly his divinity and mission so that they would continue the work of salvation after his death. Jesus had just spent some time in prayer, and he knew from where the transformation would come. Just how much had his disciples managed to open their hearts to the Father’s work? “Who do you say that I am?” Peter rises to the occasion. He couldn’t have said it more concisely and exactly: “The Messiah of God.” How about me? Who is Jesus for me? Is he truly my Messiah and Redeemer? Do I preach this truth to others by the way I live and the words I speak? I want to be a more ardent apostle of your Kingdom, Lord. Give me convincing words and actions so that others might come to recognize you as the Messiah of God.

The Pharisees Got It Wrong: So that there would be no mistake as to the meaning of Peter’s confession of faith, Jesus decided to define the term. ‘Messiah’ means… “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” The Pharisees misunderstood the figure of the Messiah. They thought the Messiah would deliver them from Roman occupation. They had not understood that slavery to Rome was nothing in comparison to the slavery to sin and to the “prince of this world.” If we are to conquer sin and Satan today, there is only one way: the cross. Jesus is the savior of the world. Through his passion and death, he has become the solution to all of our problems. This is why he tells us: “If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me” (Luke 9:23).

Conversation with Christ: Lord, I fear that cross with every fiber of my being but let your will –– and not mine –– be done. I know that if you are with me, everything will work out in the end. I want to be a better apostle of your kingdom.

Resolution: Despite the opposition I may encounter, I will try to make every encounter with others today an occasion to share my faith with them and bring them closer to God.

Memorial of Saint Vincent de Paul, Priest - Conversion of the Heart

Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him.

Introductory Prayer: As I enter your presence today, Lord, I know that I am not worthy to be with you. “But you alone, Lord, have the words of eternal life and I believe; I have come to know that you are the Holy One of God.” I kneel before you in contrition, adoration and hope in your mercy.

Petition: Help me, Lord, to be converted to you more fully.

1. Our Daily Conversion to God: Herod’s desire to see Jesus is not precisely based on faith or on motives of conversion. During the entire time of his imprisonment, John the Baptist had constantly invited Herod to conversion. “Herod was in awe of John, knowing him to be a good and upright man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him” (Mark 6:20). Yet Herod continually postponed converting. We need to convert daily. It isn’t enough just to say that we have accepted Jesus as our personal lord and savior and have been “born again,” we have to start living that new life, renewing our option for Christ each day. Today I want to convert from my weaknesses and shortcomings. I want to draw closer to you, Lord.

2. What Is the Truth? There comes a moment in life when we have to look in the mirror and see ourselves as we truly are. It takes courage to look directly and ask, “Who are you really? What are you making of yourself and the talents God has given you? What is the truth?” Now, not everything in Herod’s life is relative; there is one truth he does accept: “John I beheaded.” This could have been the point of departure for true conversion and acceptance of God’s mercy in his life. He at least recognized he had made one mistake. All that he was hearing about Jesus made his conscience uneasy. He was afraid that his sin was coming back to haunt him. Conversion always begins with the acceptance of our failures and inclination to evil. It is said that St. Philip Neri used to look at himself in the mirror in the morning and say: “Lord, watch out for Philip today lest again he betray you.”

3. Blessed Are the Pure of Heart… Jesus himself taught us in the Beatitudes: “Blessed are the pure of heart for they shall see God.” Explaining this beatitude a little more in detail St. Gregory of Nyssa says: “The man who sees God possesses in this act of seeing all there is of the things that are good. By this we understand life without end, eternal incorruption and undying beatitude. With these we shall enjoy the everlasting kingdom of unceasing happiness; we shall see the true light and hear the sweet voice of the Spirit; we shall exult perpetually in all that is good in the inaccessible glory.” Seeing and possessing God is the result of our daily conversion. It is the promise of peace of heart, true happiness and everlasting life. It is the fullness of everything man can desire in this life and in the life to come. It is the very meaning of our existence. What more could we ask for?

Conversation with Christ: Lord, I truly long to see your face. Do not hide your face from me. Help me to accept myself as I truly am and strive to overcome my weaknesses and my inclination to sin. Help me purify my heart so that I might see you in my everyday life and possess you forever in the life to come.

Resolution: I will seek true conversion today by reciting a sincere Act of Contrition and trying to attend Mass or at least make a visit to Christ in the Eucharist.

Wednesday of the Twenty-fifth Week in Ordinary Time - Take It or Leave It

Jesus summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the Kingdom of God and to heal the sick. He said to them, “Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, nor let no one take a second tunic. Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.” Then they set out and went from village to village proclaiming the Good News and curing diseases everywhere. 

Introductory Prayer: Lord, you are the author of life and the giver of all that is good. You are the Prince of Peace and my mainstay. You are my healer and the cure itself. I need you, and I need to give you. I love you and commit myself to you entirely, knowing you could never let me down or deceive me. Thank you for giving me your very self.

Petition: Lord, help me to rely on your grace and not on worldly things.

1. The Mission: Christ sends out his apostles to preach the good news with inadequate supplies. They are charged to trust in Providence. Jesus shrinks their suitcases to practically nothing. How could they touch people? Like St. Paul they were able to understand that Jesus was guiding their steps from a discreet distance: “I consider all as loss for the surpassing knowledge of Christ Jesus my Lord” (Philippians 3:8). Jesus gave them restrictions to teach them that their strength in bearing fruit lies in their love for him rather than in their material possessions or management skills. Do I carry this same conviction in the home, in the office, or running the errands? Am I willing to go two miles if the local Church community presses me into service for one mile?

2. Detached from All Things: Christ warns us about hoarding possessions, not so much by what he says, but by what he does. He doesn’t send his friends out like sheep among wolves so he can retire to a comfortable sofa all weekend long. By giving them a good example first, Jesus has already demonstrated what is necessary for apostolic success. He was born in a musty cave. His first bed was an animal trough. His first apostolic success, at the age of twelve, was cut short by his parents who intimated to him that his timing was off. He sent Peter to pull coins out of a fish’s mouth because he had no money to pay the tax. He allowed simple things — a woman at a well, a funeral march in a village — to become moments remembered worldwide, for ages to come, by countless followers. Later, he would be laid in someone else’s grave. Material welfare alone cannot obtain what the Lord is sending us to accomplish!

3. A Free Choice: Jesus didn’t make the disciples go off to a survival camp. Nevertheless, the harder the conditions were, the more attraction they felt at being involved. These Galilean fishermen freely accepted an unknown trade. They had discovered a treasure that so filled them with enthusiasm they sold everything in order to get hold of it and share it. This treasure is Christ. The Gospel says, “Then they set out and went from village to village….” It didn’t take the apostles long to decide what they wanted to do, for within their vessels of clay they carried a treasure which needed to spread far and wide.

Conversation with Christ: Lord Jesus, as wonderful as material things are, they do not amount to anything compared to possessing you and teaching others about you. See the efforts I so intensely perform for your sake and bless them. Lord, help me, as you helped St. Paul, to continue fighting for a heavenly crown that doesn’t fade or rust.

Resolution: Today I will find a moment to make a visit to the Blessed Sacrament and pray earnestly for the missionary intentions of the Holy Father for this month.

Tuesday of the Twenty-fifth Week in Ordinary Time - We Too Wish to See Jesus

The mother of Jesus and his brothers came to him, but they could not reach him because of the crowd. And he was told, “Your mother and your brothers are standing outside, wanting to see you.” But he said to them, “My mother and my brothers are those who hear the word of God and do it.”

Introductory Prayer: Lord, you are the author of life and the giver of all that is good. You are the Prince of Peace and my mainstay. You are my healer and the cure itself. I need you, and I need to give you. I love you and commit myself to you entirely, knowing you could never let me down or deceive me. Thank you for giving me your very self.

Petition: Lord, help me hear your word and do it.

1. “We Wish to See Jesus.” Today, as two thousand years ago, mankind longs to see the face of Jesus. Each one has his own reason: some are in need of healing –– like Bartimaeus, the blind man of Jericho who shouted after Jesus until he took pity and cured him (Mark 10:46-52); some out of curiosity –– like Zacchaeus, who climbed a tree to see Jesus because he was short in stature (Luke 19:2-10); some to hear his word –– like the crowd that pressed in on him to hear the word of God by the Lake of Gennesaret (Luke 5:1-10); some out of love and to look after him – like the Blessed Virgin Mary and Mary Magdalene (Mark 15:41). Why do I wish to see him?

 

2. Christ Is Not Easily Conquered: “They could not reach him because of the crowd.” Though we may seek Christ with the purest of intentions, it is not always easy to achieve our goal. There are bound to be obstacles along the way, and we have to be prepared for them. Satan always tries to separate us from God through sin, even putting the fear of confession in our hearts so we don’t receive God’s healing grace. The world also attempts to keep us as far from God as possible, offering a thousand distractions and amusements to lead us away from prayer, reflection and conversion. And of course, sometimes we ourselves are so little inclined to piety, service to others and a virtuous life. Laziness and indolence can overcome even the best of us. We need to let him know we are seeking him.

3. Jesus Rejects His Closest Friends? What counts for Jesus are “those who listen to the word of God and do it.” He came to preach to and save everyone. And contrary to the first impression given by his words, this does not exclude his mother and his relatives. Christ doesn’t lower them but rather elevates us –– and them –– to a degree of intimacy greater than blood ties. This is the beauty of God’s love: He calls us to an ever-greater dignity and intimacy with him.

Conversation with Christ: Lord, I want to see your face in all the events and happenings of this day. Drive away all my enemies and spiritual tepidity. Cure my spiritual blindness, for you alone can help me. Without you I can do no good. Help me to live up to this dignity you have bestowed upon me.

Resolution: I will reserve five minutes this evening to do a thorough examination of conscience and perhaps prepare for confession. I will eliminate the obstacles I have to seeing God’s face and thank God for the graces he has given me.

Monday of the Twenty-Fifth Week in Ordinary Time - A Just Settlement

Jesus said to the crowd: “No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lamp stand so that those who enter may see the light. For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light. Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away.”

Introductory Prayer: Lord, you dwell in brightness, truth and love. Nothing makes sense without your love. Without you, Lord, insipidity invades people, things and events. I believe that you are my refuge and the source of my happiness now and forever. I am convinced that your promises will be fulfilled sooner or later; this is why I prefer a single day in your courts than a thousand elsewhere.

Petition: Lord, enlighten my mind and heart to follow your path that leads to the endless day.

1. Torch Bearers: There are advantages to carrying a torch in the dark. This common knowledge informed our Lord’s address and helped him propose it to his listeners. At night, a torchbearer sheds light so that all who are with him can walk confidently, without stumbling along a dark path. Time is not wasted stepping insecurely and hesitantly; rather, the whole group walks purposefully and goes quickly where it needs and wants to be. When a group has a torchbearer, all in it are relieved, including the torchbearer himself. This is the value of my faith to a highly secularized society. Do I nurture an appreciation for the gift of faith that I have received from God? Am I afraid to allow its light to shine?

2. Wisdom at its Best: Jesus affirms, “For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light.” When I am not praised and recognized by others, I might feel sad or forgotten. This is when I need to shine a lot of light to get out of that black hole. Do my good works seem to go unperceived? The Lord himself will expose them on the judgment day. The more they are hidden from others now, the more merits I will gain before God. All secrets will be cracked open in the future. My duty is not to crack them open now, but to keep them hidden and to be a torchbearer for the journey to that place of eternal reward.

3. A Rewarded Success: “To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away.” Here Jesus plumbs deeper into what we have already reflected on.  “To anyone who has” obviously refers to the torchbearer who has successfully led his band of friends. He will be entrusted with more responsibility, or simply respected by the others. “…And from the one who has not”: The torchbearer who can’t keep his flame alive will be ousted. He will be taken away. Do I staunchly live the fire of the faith, or do I hesitate in witnessing to his love?

Conversation with Christ: Lord, help me to be a wise torchbearer. Do not allow laziness and presumption to distract me from the basic task of keeping my lamp filled with oil at all times. Lord, give me a robust faith!

Resolution: In my conversations today, I will bear witness to the light by avoiding all slanderous talk, and I will elevate the topics of conversation by talking about things that could inspire others to praise God.

Twenty-Fifth Sunday in Ordinary Time - Childlike Trust

Jesus and his disciples left from there and began a journey through Galilee, but he did not wish anyone to know about it. He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.” But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest. Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child, he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the one who sent me.”

Introductory Prayer: Lord, you are the author of life and the giver of all that is good. You are the Prince of Peace and my mainstay. You are my healer and the cure itself. I need you, and I need to give you. I love you and commit myself to you entirely, knowing you could never let me down or deceive me. Thank you for giving me your very self.

Petition: Lord Jesus, grant me the grace of loving trust in you, like that of a little child.

Who Is the Greatest? Just like the disciples, so many times we find ourselves looking to be the greatest. Society encourages us to do whatever it takes to be successful, to be “on top.” Frequently in our struggle to succeed we lose sight of Christ and end up relegating him to second place. If I strive for it, Christ can be of greatest importance in my life. He can be number one despite my weak tendencies.

The Secret to Success: Our Lord gives the secret to success in today’s Gospel passage: “If anyone wishes to be first, he shall be the last of all and the servant of all.” This is often in contradiction with the ways of the world. The Gospel teaches us that we must humble ourselves like Jesus did in order to achieve true greatness. Jesus came to serve, not to be served, and the climax of this service was his death for us on Calvary.

Childlike Trust: Success in the spiritual life begins with our childlike trust in God. Jesus places a child before the disciples and invites them to consider that child’s relationship of trust and simplicity before his parents. In the same way, we too must become like children before God, our heavenly Father. Do I turn to Our Lord when I’m troubled and when I wish to share something good with someone?

Conversation with Christ: Lord Jesus, from now on I intend to entrust my anxieties and worries to you more readily. Help me to put all my cares in your most capable hands and trust in you as a little child. I know that you love me very much. Strengthen my confidence in you.

Resolution: I will entrust my day into God’s hands and live as a child alongside his father.

Saturday of the Twenty-Fourth Week in Ordinary Time - Treat Me Like Dirt!

When a large crowd gathered, with people from one town after another journeying to him, he spoke in a parable. “A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up. Some seed fell on rocky ground, and when it grew, it withered for lack of moisture. Some seed fell among thorns, and the thorns grew with it and choked it. And some seed fell on good soil, and when it grew, it produced fruit a hundredfold.” After saying this, he called out, “Whoever has ears to hear ought to hear.” Then his disciples asked him what the meaning of this parable might be. He answered, “Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that ‘they may look but not see and hear but not understand.’ This is the meaning of the parable. The seed is the word of God. Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved. Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial. As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit. But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.”

Introductory Prayer: Lord Jesus Christ, thank you for this precious time of meditation and dialogue with you. In meditating on the Parable of the Sower, help me to change so that I will not put any thorns, rocks or hardness of heart in the way of your plans for my life.

Petition: Lord, grant me docility to your will for me.

Hard Ground: We act like hard ground when we hear the inspirations of the Holy Spirit to do what is right but let them pass as if it were no big deal. We let the devil take away the grace Jesus offers us, and it does not sink into our hearts. Many times, superficiality and a lack of faith prevent us from reflecting and taking advantage of the lights that God gives us. We should pray to be more spiritual.

Rocky Ground: How many of us hear the Word of God with joy and follow Christ in the peaceful times, but fall away in the times of trial? We need to let our spiritual roots grow deeper; we need to let the roots of God’s word grow more profoundly into our hearts. The best way to do this is by reading and meditating on the Gospel and solidifying this faith through the sacraments of confession and the Eucharist.

Thorny Ground: The thorny ground represents those of us who are slowed down in our spiritual life by the anxieties, riches and pleasures of life. When the ground of our hearts is thorny, we fail to produce the mature fruit that Christ expects. And we live in the midst of so many thorns…. In order to let God’s grace grow in us, we have to sacrifice our own comfort and pleasure, because apart from the cross there is no growth in personal holiness.

Dialogue with Christ: Lord Jesus, treat me like dirt … but good dirt. I don’t want to place thorns or rocks or hardness of heart in the way of your word. I want to be fertile soil for your word so that you can use me as an instrument to save souls and glorify you. 

Resolution: I promise to pray these words many times today: “Not my will, but yours be done.”

Feast of Saint Matthew, Apostle and evangelist - With the Eyeglasses of Faith

As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners.”

Introductory Prayer: You are true goodness and life, Lord. Closeness to you brings peace and joy. You deserve all of my trust and my love. Thank you for the gift of life, my family and above all of my faith. I’m grateful too, for the gift of the Church which you founded on the Apostles.

Petition: Lord, help me to be simple and straightforward in my faith.

1. Simplicity Is Bliss: The tax collectors were considered traitors of the Jewish people since they were working for the Romans, the “oppressors” of God’s chosen people. The ordinary Jew would not even converse with one such as this. But Jesus says to him, “Follow me.” Matthew got up and followed him immediately, no questions asked, no conditions. What beautiful simplicity! He didn’t know that Christ was going to make him one of the Twelve. In a certain sense, we might say that he signed a blank check and gave it to Jesus. Matthew doesn’t sit down to calculate, he only accepts. He then goes a step further: He invites Jesus to his house for dinner. A Jew generally invited only his true and closest friends and relatives to dinner. It was a sign of intimacy, friendship and love. Matthew goes overboard and lays out the red carpet for Christ in his life.

2. Complicated Calculations: In contrast to Matthew’s straightforwardness, we see the Pharisees’ “righteousness.” Jesus’ dining with a sinner like Matthew is a scandal for them. They really have to confront this Rabbi about his “shameful conduct.” The problem is that they haven’t understood the first thing about the Messiah. Their very point of departure is flawed. They are looking at Christ (and God) from a very rational perspective when the only valid outlook is faith and love. This happens frequently in our lives as we begin to judge events, circumstances and others without faith and charity. Before we realize it, we may have rejected and possibly even defamed our neighbor, a civil authority, or a priest or bishop. We are not looking at things from a supernatural vantage point but rather from our merely human standards.

3. Back to the Basics: Christ puts everything back into perspective. “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners.” Once again Jesus invites us to elevate our thoughts to a supernatural plain. Why did God become man? We repeat it frequently, at least every Sunday in the Creed: “For us men and for our salvation he came down from heaven.…” It is important to examine the degree to which I see and judge everything in my life through the prism of faith. A true believer, a real apostle, must form this “sixth sense” in all of his daily dealings. We form this habit through prayer, our frequent and intimate contact with God. We need to ask God for the gift of faith, which gives us a new perspective on life.

Conversation with Christ: Lord Jesus, I want to be a simple person, one who accepts you and your demands without calculations and complications. Free me from all impediments and grant me your grace so that I might become a convinced, faithful and intrepid apostle of your kingdom, as was St Matthew.

Resolution: In prayerful dialogue with God, I will examine at least three moments or events of my day. (This I can do even at home, in the car or waiting in line, etc.)

Memorial of Saints Andrew Kim Tae-gon, Priest, and Paul Chong Ha-sang, and Companions, Martyrs - The Healing Power of Love

A Pharisee invited him to dine with him, and he entered the Pharisee’s house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher,” he said. “Two people were in debt to a certain creditor; one owed five hundred days’ wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?” Simon said in reply, “The one, I suppose, whose larger debt was forgiven.” He said to him, “You have judged rightly.” Then he turned to the woman and said to Simon, “Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little.” He said to her, “Your sins are forgiven.” The others at table said to themselves, “Who is this who even forgives sins?” But he said to the woman, “Your faith has saved you; go in peace.”

Introductory Prayer: Holy Trinity, I cannot see you, but you are with me. I cannot touch you, but I am in your hands. I cannot fully comprehend you, but I love you with all my heart.

Petition: Lord Jesus, help me to be humble and open to interior growth.

Ostensible Openness and Spiritual Pride: Simon the Pharisee has an apparent openness to the Lord. He invites him to dine. He observes him. And he engages him in cordial dialogue. Nonetheless, we see that Simon interiorly judges the Lord, dismisses him as a farce, and ultimately rejects him. The Pharisaical attitude consists essentially in trying to force God into our own preconceived notions of how he should operate. The Pharisees had the correct view of moral precepts (both Simon and Jesus agree that this woman is a sinner). But they fail in recognizing their own sins, which are rooted in pride. This pride manifested itself in that unspoken attitude that God must adjust himself to our way of being and acting.

Redemption: The Pharisee thinks he is sinless and does not admit that he needs a savior. His prideful attitude of “assessing” the Lord proceeds from a deeper pride that blinds him to who he really is before God: a simple creature in need of divine help and grace. Simon wants God to conform to his preconceptions, and winds up rejecting Christ. This is the paradigm of pride. It distorts reality and forges its own self-centered world that Christ cannot penetrate. The woman knows she is a sinner and recognizes the path to her salvation in the words and example of Jesus. She painfully realizes who she is and keenly longs for salvation. The words and example of mercy of Christ resonate deeply in her heart and invite her to repentance. This is the paradigm of humility. Its strength lies in a knowledge and serene acceptance of the truth and makes redemption possible.

Christ’s Goodness: Our Lord’s loving treatment of both the woman and Simon displays a remarkable balance of kindness. He carefully avoids the opposite extremes of condemnation and indifference to others’ sins. The reason Our Lord is able to offer hope and consolation to the repentant sinner as well as to invite the proud with a gentle call to repentance is that Christ will die for both. In this we see Christ’s goodness. He comes to save us all, but we must choose to accept his goodness.

Conversation with Christ: Jesus, help me to realize who I am and who you are. Teach me gratitude for your goodness and hope in your mercy. Help me to recognize my pride and strive to overcome it so that you can fill my life with your goodness.

Resolution: I will avoid judging others today.

Wednesday of the Twenty-fourth Week in Ordinary Time - Perpetually Dissatisfied

“Then to what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.’ For John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.’ The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by all her children.”

Introductory Prayer: Eternal God, prayer is your gift to me. I believe that you give me complete and unlimited access to your power and mercy. I want to value this gift of prayer above all things. As I begin this meditation, I renew my faith, my hope and my love for you.

Petition: Lord, give me discernment and constancy in my efforts to follow you.

1. Endless Excuses: Some very good and religious people in Jesus’ day complained about John the Baptist, precursor of the Messiah, because of his austere lifestyle. “He must be crazy,” they said. They also complained about Jesus’ apparently excessive liberality with sinners and nonbelievers. The habit of constantly sifting reality through our own preconceptions can lead us to reject the things of God. This is the opposite of faith. It is even the opposite of the healthy exercise of reason and has become a limiting rationalism. Rather than seeking to place God neatly in our own self-created and prearranged world, we need to let ourselves be shaped by God’s criteria. 

2. Fickleness: Spiritual fickleness inevitable leads us to reject God. The inability to follow through on a particular spiritual path necessarily leaves us midcourse, far from the goal. It does not matter whether we follow the austerity of the disciple John or the apparently liberality of the disciples of Jesus. What matters is that we follow through to completion whatever particular path God has given us. As long as we move, God can guide our steps. If we don’t move, there is nothing to guide. Waiting around for some mythical “perfect conditions” is in reality capriciousness and unwillingness to commit.

3. Wisdom: Wisdom is a gift of the Holy Spirit by which we are able to see and comprehend the divine and human realities from God’s perspective. Wisdom leads to equilibrium and balance in our judgments and assessments. We prepare for this gift by our effort to make good decisions and live by them. The supernatural gifts build upon the human virtues.

Conversation with Christ: Lord Jesus, I am indebted to you for your teaching and for your example. Help me to learn from your life and your example and keep me from ever dismissing them as irrelevant. Help me to be constant in my resolutions so that I will continue to grow closer to you and serve you better.

Resolution: I will avoid making excuses today.

Tuesday of the Twenty-fourth Week in Ordinary Time - Do Not Weep!

Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.” This report about him spread through the whole of Judea and in all the surrounding region.

Introductory Prayer: Lord, I believe that my life is in your hands from the moment of my creation until my last day. Lord, I hope in you, because you have created me for a purpose. Lord, I love you, for the great love that you have for me.

Petition: Lord, help me place all of my hope in you!

1. “Do Not Weep.” There are many ‘reasons’ to despair. So many difficulties in life have no human solution. Especially when it comes to life and death, I find myself so powerless to help others. Jesus, however, offers a different perspective: “Do not weep.” His infinite power frees us from tragic human limitations. Furthermore, “We know that all things work for good for those who love God, who are called according to his purpose” (Romans 8:28). He acts, he intercedes, as Redeemer. “Do not weep,” bears the weight of a command. As apocalyptic as suffering and death might appear, ultimately Jesus reveals a life-giving love: “He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain” (Revelation 21:4). The widow of Nain is about to receive a grace inconceivable to her present sorrow. I, too, should hope in Christ’s kindness towards me and my loved-ones.

2. “Young Man, I Tell You, Arise!” Jesus does not console me simply by removing my emotion or by having me imagine that things are different than they really are. If I lose someone who is dear to me, I am truly sad. Instead, Christ comes to restore what was lost. He acts to remove the cause of pain and sorrow: “for I, the LORD, am your healer” (Exodus 15:26). When Jesus tells the widow of Nain, “Do not weep,” he does not accuse her of being an overly-emotional woman who takes things too seriously. Quite the contrary, Jesus is compassionate towards her because of the loss of her son. Therefore, with all my heart and soul I ought to be obedient to hope. My life is in God’s hands. The lives of my loved ones are in God’s hands. If I live, I live for Christ; if I die, I die for Christ (see Romans 14:8).

3. “God Has Visited His People.” Even at his birth, the Son of God who took on our human nature was named “Emmanuel”: “God-with-us.” Our Savior associates himself with us not only in life and grace, but also taking our sins upon himself and giving his very life in order to redeem us. “God has visited his people” even refers to sinners: those who suffer death as an ultimate consequence of original and personal sin.

I can rejoice because God seeks me out wherever I am, heals me, and restores me for eternal life. If I have received such great love, I should repay love with love. I should bring the love of Christ to others just as I have experienced his visit to me.

Conversation with Christ: Lord Jesus, I entrust my entire life and the lives of my loved ones to your care. Allow me to grow in your love so that I truly benefit from your grace, which leads to eternal life. Let me hope in your resurrection as I offer you my everyday burdens.

Resolution: In a conversation today, I will speak to someone about life as a journey meant to lead us and prepare us for heaven.

Monday of the Twenty-fourth Week in Ordinary Time - Lord, Say the Word…

When Jesus had finished all his words to the people, he entered Capernaum. A centurion there had a slave who was ill and about to die, and he was valuable to him. When he heard about Jesus, he sent elders of the Jews to him, asking him to come and save the life of his slave. They approached Jesus and strongly urged him to come, saying, “He deserves to have you do this for him, for he loves our nation and he built the synagogue for us.” And Jesus went with them, but when he was only a short distance from the house, the centurion sent friends to tell him, “Lord, do not trouble yourself, for I am not worthy to have you enter under my roof. Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed. For I too am a person subject to authority, with soldiers subject to me; And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” When Jesus heard this he was amazed at him and, turning, said to the crowd following him, “I tell you, not even in Israel have I found such faith.” When the messengers returned to the house, they found the slave in good health.

Introductory Prayer: Lord Jesus, I believe that you came into this world to redeem sinners. I hope in you and in your power to transform my soul, by your grace, from sinfulness to holiness. Lord, I love you and offer you the longings of my heart to put you truly first in my life. I want to love you with all my mind, heart, soul and strength.

Petition: Lord Jesus, grant me the gift of a deeper faith.

1. The Centurion: Frequently the people to whom God has given the most recognize him the least. For that reason, he extends the gift of faith to other men and women, especially the simple and humble of heart. The centurion exemplifies this dynamic of God’s grace in our lives. We should strive to be like him: simple, humble, and confident in the powerful action of Jesus in our daily lives.

2. Lord, I Am Not Worthy That You Should Enter Under My Roof: These words manifest the centurion’s humility. They should also manifest our humility and faith in Christ’s presence in the Eucharist, since they are the words we pray at every Mass just before receiving our Lord in Holy Communion. When we receive the Blessed Sacrament, we truly receive Christ — body, blood, soul and divinity. Our faith is the key to opening up our hearts to Christ’s healing grace.

3. Not Even in Israel Have I Found Such Faith: Don’t we want Jesus to say these words to us? Isn’t it much better than hearing those other words of Christ: “When the Son of Man returns will there be any faith on earth?” (see Luke 18:8). Christ calls us to be a fresh well of faith, hope and love so that even if he does not find it anywhere else, he can always be consoled by our undying faith.

Conversation with Christ: Lord Jesus, I want to repeat these words of the centurion. I do believe in you and in your Real Presence in the Eucharist. In my times of doubt or weakness of faith, I will call out to you, “Only say the word and my soul shall be healed.”

Resolution: I resolve to pray these words with all my heart today at Mass, in a visit to the Eucharist or in a spiritual communion.

Twenty-fourth Sunday in Ordinary Time - Getting to Know the Lord

Now Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” Then he warned them not to tell anyone about him. He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.” He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the Gospel will save it.”

Introductory Prayer: Lord Jesus, I believe that you came into this world to redeem sinners. I hope in you, and in your power to transform my soul, by your grace, from sinfulness to holiness. Lord, I love you and offer you the longings of my heart to put you truly first in my life. I want to love you with all my mind, heart, soul and strength.

Petition: Lord Jesus, help me to know you and to follow closely after you.

A Pop Quiz: Jesus asks his disciples a question completely out of the blue: “Who do people say that I am?” Christ really wants to know who his disciples thought he was. Yet he leads them by degree to the tougher and more committing questions. The first question – who do people say I am – provokes thought and is easy to answer; all the disciples participate in the answer. The second question requires something more. It involves that introspection and self-examination that closeness to Christ always provokes. Only Peter had the courage to respond. Like the disciples in the Gospel, throughout our own spiritual journey Christ will give us surprise examinations and pop quizzes – moments when we, too, will be asked to evaluate who Jesus really is for each of us.

Judging by God’s Standards: Like the disciples in the Gospel, the closer we draw to Christ, the more he reveals himself. Once the disciples know and accept Jesus as the Messiah, it is important they know the type of Messiah he is. Many misconceptions abound, and all conceive of the Messiah in terms that are all too human. He is not the political liberator who will cast off the Roman dominion and make life “easy.” Rather, he is the Redeemer of the human person. In no uncertain terms, Jesus makes it clear to Peter and the disciples that the Messiah is the Suffering Servant of Yahweh, who must suffer greatly and be rejected.

Bound to Christ by the Cross: Peter thought he was doing Christ a favor by trying to dissuade him from the suffering he predicted would be coming. Yet Peter received the surprise of his life. His well-intentioned but completely misinformed attempt got him the worst possible rebuke from Christ, “Get behind me, Satan.” Christ makes it clear that his disciples must be ready to follow in his footsteps. The path to salvation necessarily leads through the sorrow and joy of the cross.

Conversation with Christ: Lord Jesus, conform my heart to yours. Help me to value events and things the way you do. Help me love you above all things and be especially ready to follow you when it means a personal sacrifice or discomfort for me. Sustain me, Lord in my efforts to follow in your footsteps.

Resolution: Today I will accept difficulties with joy.

Memorial of Our Lady of Sorrows - Taking Mary into My Home

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

Introductory Prayer: You are true goodness and life, Lord. Closeness to you brings peace and joy. You deserve all of my trust and my love. Thank you for the gift of life, my family and above all of my faith. Thank you as well for giving us your Mother at the foot of the cross.

Petition: Lord, help me to grow in my filial love for Mary, your Mother and mine.

1. Standing: Today is a Marian feast: “Our Lady of Sorrows”. Mary, like me, had no particular love of pain and sorrow. The first announcement of her vocation by the Archangel Gabriel mentioned nothing about it, being filled only with messianic promises. However, soon after Jesus’ birth, Simeon completed the dimensions that were to enlighten her vocation: “…and a sword will pierce your heart that the thoughts of many might be revealed”. Recognizing the fulfillment of her calling in the accompanying of her Son during his crucifixion, she does so with a desire to fulfill God’s mysterious plan, not reluctantly, but standing closely to Jesus with all the sorrow that this implied for her.

2. Last Will and Testament: The words Jesus speaks to his mother and his beloved disciple are equivalent to his last will and testament. He bequeaths what is most precious to him to a beloved person. To Mary, he gives the friend that he loves so much, who will also need her help in the difficulties he will face. To John, he gives his greatest human comfort, his mother who is his best disciple. He knows that she needs him, an adopted son, to comfort and accompany her.

3. Mary Makes My Home Sweet: John took his responsibility for Mary seriously, taking her into his own home. Home for John was nothing less than the Church that Jesus founded. Mary was to have the pride of place there, as Jesus’ mother, and as she who knew, loved and served him best. She also took her role seriously, so seriously that she immediately perceived that all those she encountered were her adoptive sons and daughters. In this house that is the Church, Mary is the sweetness of the traditional saying, “Home, sweet home”.

Conversation with Christ: Jesus, I can’t thank you enough for entrusting your mother to me and me to her. I want to take care of her by being an attentive, faithful son who imitates you. That’s what will console her and make her heart rejoice. Mary, be always at my side and intercede for me before God, in order that I persevere in following your Son.

Resolution: I will make my devotion to Mary very personal, whether it be in spontaneous conversation with her or contemplating the mysteries of Christ’s life while praying the Rosary.

Feast of the Exaltation of the Holy Cross - God So Loves Me

Jesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

Introductory Prayer: Your word in the Gospel reveals to me the beauty of the mystery of the Cross. I open myself now to you with a believing heart. Your love for humanity is so present in what you say. You give me hope that the world can be changed by your message of love. I want to be more like you, a lover of the Father, a lover of my brothers and sisters to the point of giving my life for them.

Petition: Lord, exalt the cross in my mind and my heart, that I might see it as an instrument of love.

Jesus’ Identity: Nicodemus comes to Jesus to find out who this miracle worker is. Jesus tells him that he is the Son of Man and God’s Son. He has come down from heaven and will return there. Now that he has identified himself, he has gotten Nicodemus’ attention and mine. His answer to the first question does not satisfy us because it has brought up several other questions. How can he claim to be the Son of God when there is but one God? If he is truly God’s Son, why has he come down to earth? What does he want or expect from me?

A Savior Greater Than Moses: Moses had, at God’s command, led Israel out of slavery in Egypt. When the people rebelled in the desert, they were punished by fiery serpents that bit them with poisonous venom. Moses intervened on their behalf, making a bronze image of a serpent, placed on a post; those who looked at it were saved. Jesus saves humanity from its rebellion, not by a symbol raised on a stick, but by sacrificing himself as he was raised on a cross. He saves me not from temporal death, but from eternal death. He is indeed a Savior greater than Moses.

The Degree of God’s Love: How much does the Father love me? If we could measure love on a thermometer, God’s infinite love would send the mercury out the end. His love is boundless. What would he withhold from me if he has already given his son to save me? My sentiments upon contemplating the immensity of God’s love for me should be gratitude, praise and a reciprocating love towards him.

Conversation with Christ: Lord, I am moved when I discover how much you love me. You came down from heaven, becoming the Son of Man so that I could know, love and imitate you. You loved me to the extreme of offering yourself up on the cross to save me from sin and death. I want to love you in return to the point of giving my life for you.

Resolution: I will contemplate the cross as a symbol of love, making it a symbol that says something to me whenever I see it. I will try to bear my cross today with love.

Thursday of the Twenty-third Week in Ordinary Time - A Most High Ideal – The Golden Rule

Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit (is) that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as (also) your Father is merciful. “Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

Introductory Prayer: God the Father, thank you for the gift of creation, including my own life. God the Son, thank you for redeeming me at the price of your own Body and Blood. God the Holy Spirit, thank you for being the sweet guest of my soul, enlightening my mind, strengthening my spirit and kindling the fire of your love in my heart.

Petition: Lord Jesus, help me to actively seek the perfection you desire for me.

Revolution or Civil War? The values that Jesus proposes in his sermon on the mountain might be termed “revolutionary.” Never had the ideal of love been placed so high, demanding such heroism in practice. That’s why what Jesus asks provokes a struggle within me, between the “old man,” who resists this message, and the ideals my Lord places before me. This might be termed a “civil war” played out on the battlefield of my heart.

The Golden Rule: Jesus gives me what has been termed the “Golden Rule”: do to others as you would have them do to you. Since I naturally love myself to the point of desiring all good things and nothing bad to come my way, Jesus exhorts me to transfer that benevolence to others. This requires an effort for me, since I tend towards egoism. What can lift me up out of my smallness, my narrowness?

Becoming like God: God’s plan for me is marvelous. It exceeds my comprehension to hear Jesus tell me to be perfect, not according to a standard of human perfection, but according to divine perfection. My vocation is to become like God – for his divine life to increase in me and for my narrow, egoistic standards to diminish and disappear. I would not strive for such a high goal, if it were not commanded by my Lord. I must trust that he can do it in me. What I have to do is to collaborate with him, seeking him in prayer and discerning his will for me always.

Conversation with Christ: I thank you, Lord Jesus, for wanting to transform me into a greater likeness of God. Without you, this is impossible. With you, everything is possible, even in me with all my weaknesses and limitations. Your will be done!

Resolution: I will transform my way of judging from my point of view to God’s. Today I will strive to put into practice the “Golden Rule”.

Wednesday of the Twenty-Third Week in Ordinary Time - Leap for Joy for Heaven

Raising his eyes toward his disciples Jesus said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”

Introductory Prayer: God the Father, thank you for the gift of creation, including my own life. God the Son, thank you for redeeming me at the price of your own Body and Blood. God the Holy Spirit, thank you for being the sweet guest of my soul, enlightening my mind, strengthening my spirit and kindling the fire of your love in my heart.

Petition: Father, help me to seek the things that are above.

Because You Say It, Lord… In this passage, I can picture Jesus raising his eyes to look into the faces of his followers. Today, he looks into my eyes and engages my attention with his loving gaze. I accept what he tells me because it is he who speaks. I believe that he has the words of eternal life. Naturally, poverty, hunger, sorrow and being excluded do not appeal to me, but they are the values of my beloved Lord, and that is enough for me.

Seek First the Kingdom: Jesus encourages me to strive for the values of his Kingdom, to be forgetful of myself and my well-being. He will take care of me and give me recompense. Heaven awaits me – laughter and joy, a fullness that is unfathomable. It is arduous not to seek “heaven on earth” in riches and pleasure and in fitting in with the crowd. It takes a vision of faith and a spirit of perseverance.

Warning Signs: St. Luke transmits to us not only the Beatitudes, but also their opposites. These are like warning signs. If my path is aligned with these opposites, I had better be attentive – where does that road lead me in the long run? Where my heart is, there also is my treasure. Is heavenly, eternal happiness my heart’s desire or are earthly, temporal delights?

Conversation with Christ: Lord, give me the joy of experiencing some of the heavenly joy of being united to you here on earth. Help me to find my fulfillment in loving you, in giving my life to you.

Resolution: I will examine what motivates me in my daily duty, striving to purify my intention. I will act out of love of God and not out of self-love.

Tuesday of the Twenty-Third Week in Ordinary Time - Prayer and Action

Jesus departed to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all.

Introductory Prayer: God the Father, thank you for the gift of creation, including my own life. God the Son, thank you for redeeming me at the price of your own Body and Blood. God the Holy Spirit, thank you for being the sweet guest of my soul, enlightening my mind, strengthening my spirit and kindling the fire of your love in my heart.

Petition: Call me to you, Lord Jesus, and remind me of my personal mission.

A Place and a Time for Prayer: Frequently the Gospel tells me that Jesus prayed to his Father. What was his prayer like? First, he sought out a place that is appropriate for praying. Secondly, he dedicated a significant amount of time to prayer. I can see him climbing a mountain in order to spend an entire night in prayer. I can certainly learn from my Lord’s example. Imitating him, my prayer life can be enriched.

A Special Calling: Perhaps Jesus’ prayer is a bit longer than usual on this occasion. When there is an important decision to be made, he consults his Father to know his will. He does not improvise when calling twelve of his followers to be his apostles, his “sent ones,” his representatives. When Jesus calls me to do a special mission for his Kingdom, he also ensures that it accords with the eternal plan of the Father.

A Channel for God’s Grace: Having spent the night in prayer, Jesus has prepared himself to give generously of himself the following day. United to his Father, the source of all good, his actions channel this goodness towards those who are enslaved to evil spirits or in need of divine healing. Of course, Jesus is God, and he has that power in himself by his own right. However, he wants to give me an example of how to be a branch united to the vine, in order to produce fruit that will last.

Conversation with Christ: Lord, I do not know how to pray as I ought. Teach me how to pray: to prepare a place and to set aside some time exclusively for prayer. So often I act without praying, relying only on my own ingenuity and intelligence. Make me see that I need your wisdom. Help me to ensure, through prayer, that my actions are conformed to your will.

Resolution: I will strive to offer at least one spontaneous prayer to God today, amid the activities of my daily life.

Monday of the Twenty-Third Week in Ordinary Time - Do Good, Always and Everywhere

On a certain Sabbath Jesus went into the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him closely to see if he would cure on the Sabbath so that they might discover a reason to accuse him. But he realized their intentions and said to the man with the withered hand, “Come up and stand before us.” And he rose and stood there. Then Jesus said to them, “I ask you, is it lawful to do good on the Sabbath rather than to do evil, to save life rather than to destroy it?” Looking around at them all, he then said to him, “Stretch out your hand.” He did so and his hand was restored. But they became enraged and discussed together what they might do to Jesus.

Introductory Prayer: God the Father, thank you for the gift of creation, including my own life. God the Son, thank you for redeeming me at the price of your own Body and Blood. God the Holy Spirit, thank you for being the sweet guest of my soul, enlightening my mind, strengthening my spirit, and kindling the fire of your love in my heart.

Petition: Lord, make me a magnanimous, great-hearted person, one who always desires the good of others.

1. Teaching and Doing: When Jesus speaks, he convinces those of good will who are present. The people commented that Jesus spoke convincingly, not like the Pharisees. That’s because Jesus preached only what he was willing to put into practice himself. He practices what he preaches. This is my Teacher and Master, who speaks of compassion and shows it. This is he who lowers himself to washing his followers’ feet at the Last Supper because he wants me to do the same.

2. Doing Good, Regardless of What Others Think: Jesus is omniscient, knowing even what others are thinking. He often chides the Pharisees, because he sees their nitpicking and pettiness. They are guides of the people, yet they stand aloof from their needs and constrain the people to follow many rules that they themselves do not fulfill. Jesus sees a person in need whom he can help. Although he sees around him many critics scrutinizing his words and actions, nothing will keep him from doing this good deed. When I feel the weight of others’ eyes upon me, can I still practice charity regardless of what they think?

3. Saving Life: There is a culture of death and a culture of life in this Gospel. The judgments of the Pharisees make them critical of Jesus to the point that they become enraged. Eventually, they will plot to kill Jesus. They couldn’t care less about the plight of the man Jesus heals. Jesus speaks the words of life in the synagogue. He enriches life through healing. I must learn from Jesus how to be a beacon of light and life amid the divisive culture of egoism and death that surrounds me.

Conversation with Christ: Lord, you can read my heart, as you read the hearts of the Pharisees. I also have a tendency to be critical and not always constructive. Make my heart be more like yours, desiring good, and being generous despite the criticisms that might come my way.

Resolution: I will strive to perceive the needs of another person today, someone in particular. Then, I will seek to do what I can to help that person, if possible in a way that does not draw attention to myself.

Twenty-third Sunday in Ordinary Time - Immutable

Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.”

Introductory Prayer: Lord, I truly sense your love in my heart. I hope in you, for you have won my confidence by revealing your sacrificial love to me. I love you, Lord, and I wish to be a witness of your love to all.

Petition: Lord, open my heart to your love so I may be a convincing witness to the world that your love exists.

1. Who Would I Be if I Did Not Have the Faith? We can be so familiar with and immersed in our Catholic heritage that we take for granted the truths we have received from our Catholic Church, much like most of us take for granted our ability to hear or speak. Today’s Gospel gives us an opportunity to contemplate a man who from birth did not enjoy either of these common faculties. There are people who cannot embrace Jesus’ revelation not because it isn’t given, but because they are not prepared to receive it. Let us rejoice in the grace we have received and honor it with our fidelity. What type of person would I be (or soon become) if I didn’t have the gift of faith to support, guide or mold my values?

2. Christ Is the Revelation of the Father and His Love: Christ revealed himself to this man, and his power gave him hearing and good speech. “Christ … by the revelation of the mystery of the Father and his love, fully reveals man to man himself and makes his supreme calling clear” (Gaudium et Spes, no. 22). Inasmuch as we are deaf to divine revelation we are like this man. Unable to speak the message of the meaning of our lives, unable to give ourselves to God and others, life just passes us by. But if God touches our ears and tongue, if he cures and empowers us with his grace, our lives take on a whole new direction and significance. God does touch our ears and tongue, but we must embrace his grace and purpose in our lives.

3. We Are Witnesses to the World that Love Exists: Our Lord restored to this man the health of his ears and tongue. Christ thus revealed to him his real identity: “He, who is ‘the image of the invisible God’ (Colossians 1:15), is himself the perfect man” (Redemptor Hominis, no. 10). How difficult his life must have been before this revelation! How hard must it have been for him to believe and love! “Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it” (Ibid). With his health restored, the man became an agent of God’s redemption. Who could keep him silent now about this wonderful experience of his Savior he has had? How loved by God this man must have felt that day when Christ restored his health! This man believed and so he speaks! Why am I silent? Do I not know that as a Catholic I am to be a witness to the world that love exists?

Conversation with Christ:  Late have I loved you, O Beauty ever ancient, ever new, late have I loved you!You were within me, but I was outside, and it was there that I searched for you.In my unloveliness I plunged into the lovely things, which you created.You were with me, but I was not with you.Created things kept me from you; yet if they had not been in you they would not have been at all.You called, you shouted, and you broke through my deafness.You flashed, you shone, and you dispelled my blindness.You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more.You touched me, and I burned for your peace. (The Confessions of St. Augustine)

Resolution: Today, I will share an aspect of my faith with a friend or family member.