Memorial of Saint Ignatius of Loyola, Priest - God's Final Harvest

Jesus dismissed the crowds and went into the house. His disciples approached him and said, "Explain to us the parable of the weeds in the field." He said in reply, "He who sows good seed is the Son of Man, the field is the world, the good seed the children of the Kingdom. The weeds are the children of the Evil One, and the enemy who sows them is the Devil. The harvest is the end of the age, and the harvesters are angels. Just as weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his Kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be wailing and grinding of teeth. Then the righteous will shine like the sun in the Kingdom of their Father. Whoever has ears ought to hear." [Matthew 13:36-43]

Introductory Prayer: Lord, thank you for this new day. I believe that you are present in my heart. I believe that you want to give me your wisdom to live this life fruitfully. I trust that your mercy will protect me as I struggle against evil. I love you because you have overcome evil by your cross and resurrection. I want to live this moment of prayer as an intense moment to be transformed by you.

Petition: Lord, help me to look forward to your triumph with hope.

1. He is Watching Us: The difference between good and evil is not lost for God. He knows the struggles we have to live goodness in this world that is often so impregnated with evil. He assures us that he sees the good that is done and will give recompense for it. I should strive to live each day knowing that I am seen by God and consistently try to sow goodness in my life.

2. The Limit of Evil: When sometimes it seems like evil can triumph in the world, we need to recognize that God has the last say over evil. He mysteriously allows evil to exist so that good can become purified. There will be a moment when evil will be judged and will no longer have power over our lives. If we have sowed goodness with our lives and if we are living in God's grace, he will free us from the domain of evil forever. Let us build up our confidence in the coming of his kingdom. Let us use the struggle against evil as a way to show the sincerity of our love.

3. We Reap What We Sow: The assurance of Christ that there will be a final judgment gives Christians both soberness and joy in living their lives. We know our efforts are not in vain. We realize that this life is the short opportunity the Father gives us to do good and prepare for our great destiny with him. When I am tempted to lose patience in the fight, I must remember that the struggles will soon be over, and God will more than recompense for the sacrifices I have made in following his will and promoting goodness in the world.

Conversation with Christ: Lord, I believe that you are in charge of my life. I renew my trust in the triumph of your holiness in my life. When I feel the pull of evil in my heart, I will remember that this life is short and that my struggle is precious in your eyes. Help me to keep my eyes on the happiness you are preparing for me.

Resolution: I will speak about the joy of receiving the sacrament of reconciliation with someone I meet today, planting in that person's heart the seed of the desire to receive this sacrament.

Saint Alphonsus Liguori, Bishop and Doctor of the Church - The Treasure Hunt

Jesus said to his disciples: “The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the Kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.”

Introductory Prayer: Lord, you have made me for yourself, and my heart is restless until I rest in you. I want to encounter you more deeply today so that you can be my treasure. Thank you for the gift of this new day. I know you love me. I wish to discover your love more deeply and give it to others.

Petition: Lord, help me to treasure the gift of your friendship.

In Search of a Treasure: The restlessness in our hearts can be compared to a hunt for treasure. In different ways we all experience the desire for unconditional love, true goodness, the answer to our deepest questions. In Christ, God has come to give himself to us. He is the one we truly long for; he is our greatest treasure. During this time of prayer let us deepen our awareness of the greatness of his gift of friendship and let us strengthen this friendship by our openness to his love.

The Priceless Treasure: In Christ we have experienced the overwhelming faithfulness of God’s love for us. In his mercy we discover that our life has infinite value in the Father’s eyes. In his teachings we discover the wisdom to build our life on solid ground. In his grace we receive the strength to grow in love and holiness. This is where we can build a true future. This is where we can live up to our calling to greatness. But we must be willing to leave aside all other concerns to really possess this treasure. We must leave aside anything that tries to give us a false sense of security outside of God. Am I making my friendship with Christ the one value that guides my heart and my decisions?

The Unopened Treasure Chest: Unpacking this treasure is the work of our spiritual life. We need to cooperate with Christ’s grace in order to truly possess this treasure. The cultivation of faith, hope and charity helps us discover and live this treasure more fully each day. Our sacrifices and renunciations done to put on the new man help us dig this treasure out of the earthy make-up of our lives. Living generous charity helps us make this treasure truly last and enrich our lives. Am I sincerely allowing Christ’s treasure to transform me? 

Conversation with Christ: Lord, thank you for the gift of your love. You are the treasure I truly long for. Help me to enter more deeply into your heart this day by doing things your way no matter what the cost. Help me to value the gift of your friendship above everything else.

Resolution: I will make a small sacrifice of my time to do something extra for someone who needs God’s love.

Monday of the Seventeenth Week in Ordinary Time - Quiet but Steady Growth

Jesus proposed another parable to the crowds. “The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the birds of the sky come and dwell in its branches.” He spoke to them another parable. “The Kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.” All these things Jesus spoke to the crowds in parables. He spoke to them only in parables, to fulfill what had been said through the prophet: I will open my mouth in parables, I will announce what has lain hidden from the foundation of the world.

Introductory Prayer: Lord, I come into your presence seeking to know you better. I believe that you take the lead in seeking me. You want me to find you. I trust that in your mercy you will bring me to intimacy with you. I open my heart today to receive your friendship.

Petition: Lord, teach me to long for your Kingdom and your holiness. 

Quietly Becoming Strong: The Kingdom of Christ is not a very visible and flashy organization in the world. It is above all a spiritual force. It works quietly yet powerfully in the hearts of those who receive it. By living faith, hope and charity, Christians discover that the generous response to the voice of Christ in their consciences builds a life that has strength and substance. Living the Christian faith makes a person strong in the midst of difficulties and even able to sustain others in their life’s journey. Am I allowing the Kingdom to grow in my heart in such a way that I can quietly sustain others by my values and my charity?

Hidden Expansion: As we allow Christ to reign in our hearts more each day, we find that his influence affects not only our internal attitudes but also the people around us. This world becomes more of a caring, compassionate place. Truth is sown. People are reminded of God’s presence and love. This world becomes more a place where others can find God. It is a quiet transformation of the world, but relentless, like the rising of the dough through the action of yeast. Am I constant in allowing the values of the Kingdom to transform the way I deal with others? Do I have confidence in the transforming power of the Gospel?

Revealing Secrets: By speaking in in parables Christ helps us understand that God’s kingdom is real and accessible. God has a plan to reign in our hearts, and the fulfillment of this plan is within our reach through his grace. The secret to fruitfulness in our lives lies in our openness and cooperation with God’s grace. It is within our grasp if we would exercise our faith. Christ has come to open our horizons to God’s grace. Are we showing our thankfulness by doing his will?

Conversation with Christ: Lord, I believe in your kingdom. I know that it continues to grow by the power of your grace. Help me to work with confidence today, knowing that by sowing with faith, hope and love, I am allowing you to do great things in the world around me.

Resolution: Today I will speak of God’s goodness explicitly with someone whom I meet.

Seventeenth Sunday in Ordinary Time - A Miracle That Kept on Giving

Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because he himself knew what he was going to do. Philip answered him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little bit.” One of his disciples, Andrew, the brother of Simon Peter, said to hima, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Have the people recline.” Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, “Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, “This is truly the Prophet, the one who is to come into the world.” Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.

Introductory Prayer: Lord, I believe that you, the Holy Trinity, dwell in my soul. Thank you for the joy of your friendship and love. I hope in you; I hope that you will guide me and my loved ones home to heaven, where we can delight in your presence forever. I love you and long to be a better instrument of your love.

Petition: Lord, help me to achieve an unconditional trust in you.

A Test to Get Us to Grow in Trust: It was clear that Jesus’ disciples did not have the means to help these people out of their predicament — neither in ready available cash nor in locating a nearby market large enough to feed the overburdening crowd. Yet Scripture says, “He said this to test him.” Let this passage remind us that God can allow our problems to become so big and desperate as to show forth his power. God wants us to trust in him and to purify our intentions along our journey of faith. How great our Lord is in solving the unsolvable and making possible the impossible. He cures the incurable, raises people from the dead, and, most importantly, converts the erring sinner. “Nothing is impossible with God” (Luke 1:38). Do I easily give up hope when I don’t see a human solution to a situation? Blessed is he who believes that what the Lord promises will be fulfilled (Cf. Luke 1:46).

Our Lord Wants Us to Play a Part in His Miracle: God has the power of creating something out of nothing, but he asks for human collaboration, even if it is minimal. Here it is no different. The apostles are utterly poor: they can bring to Our Lord only five loaves and two fish from a boy they find in the crowd. Jesus asks us to contribute because he wants to teach us to be generous, even when we think we have nothing to give. Actually, it is when we give from our want that we most please Our Lord (Cf. Luke 21:1-4). Poverty is never an excuse for a lack of generosity in serving and working for Our Lord. This miracle proves to us that Our Lord can never be outdone in generosity.

Don’t Miss the Point: In this scene Our Lord slowly prepared his apostles and disciples for his teaching on the Real Presence in the Eucharist. He had to purify their hearts and prune out attachment to the things of this world in order for them to accept the difficult teaching about his self-giving love found in the Eucharist. Even so, when he saw that the people were about to miss the point of his miracle, Our Lord “withdrew again to the mountain alone” (John 6:15). Sometimes Our Lord withdraws the comfort and consolation of his presence in our lives because we wrongly interpret their meaning and purpose. Do I properly discern the spirit in my heart when I pray? Am I happy only for things that gives me comfort, or am I truly coming closer to Christ because I recognize who he is and return to him the same authentic love he gives me and wants from me?

Conversation with Christ: Thank you, Lord, for this meditation and the lessons I learned from it. Keep me generous so I may never lose my trust in you. When the situations of my life seem unsolvable, help me to trust that in your time, you will work your wonders in my life, bringing glory to your name.

Resolution: I will make a visit to the Eucharist or a spiritual communion each day this week, offering this sacrifice of time for the conversion of the hearts of those who do not believe, do not adore, do not trust, or do not love you, Lord, in the Eucharist.

Saturday of the Sixteenth Week in Ordinary Time - Rolling up the Sleeves and Gathering the Sheaves

Jesus proposed another parable to them. “The Kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”‘

Introductory Prayer: Lord, I believe in your Church. I believe that it is the sacrament of salvation, and that you have chosen to lead me to heaven. Lord, I hope in you. I hope in you because you have gone to prepare a place for me in heaven. Lord, I love you because you loved me first. I love you for giving yourself up for me on the cross.

Petition: Forgive me, Lord, for offending you, and help me to make reparation.

Verdant Farm or Barren Wasteland? Lord, you have given me the gift of Baptism and of being your child. “Baptism is God’s most beautiful and magnificent gift” (Catechism of the Catholic Church, 1216). This gift you have given me is something that I do not deserve. I was born with original sin, and yet, out of your infinite goodness and mercy, you have chosen to nourish my barren field and offer me the Kingdom of heaven. Through the life-giving waters of the sacrament of Baptism, you have taken my field that used to be wasteland and desert and have made it flourish. You have sown wheat in my field so that it may yield abundant fruit.

A Tainted Field? Lord, even though you have grafted me into your family through Baptism, there are times when I forget the goal of my life, which is heaven. I am weak, and because of my weakness, at times I taint my field with weeds. “Certain temporal consequences of sin remain in the baptized, such as suffering, illness, death, and such frailties inherent in life as weaknesses of character, and so on, as well as an inclination to sin that Tradition calls concupiscence, or metaphorically, ‘the tinder for sin’ (fomes peccati); since concupiscence ‘is left for us to wrestle with, it cannot harm those who do not consent but manfully resist it by the grace of Jesus Christ.’ Indeed, ‘an athlete is not crowned unless he competes according to the rules’” (Catechism of the Catholic Church, 1264).

God Never Gives Up On Me: Lord, even though I have let weeds grow in my field where there was once only wheat, you have given me time to let the good grain grow. You know that all is not lost. There is still hope, and there is still time. Even though I have offended you because of my sins, and even though I have not conquered myself and my tendency to sin, I still experience your love and your mercy. You have not given up on me, although it seems to me that I have often given up on myself. You have given me the gift of time for me to weed my field and to increase the good wheat that is within it, so that the harvest I bear may be fruitful and rich.

Conversation with Christ: Lord, thank you for the gift of your mercy. Thank you for being patient with me, for loving me for who I am, and for encouraging me to continue to grow as I should. 

Resolution: I shall take some time to prepare to make a good confession.

Friday of the Sixteenth Week in Ordinary Time - Gardening with Gusto

Jesus said to his disciples: “Hear then the parable of the sower. The seed sown on the path is the one who hears the word of the Kingdom without understanding it, and the Evil One comes and steals away what was sown in his heart. The seed sown on rocky ground is the one who hears the word and receives it at once with joy. But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away. The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit. But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirty fold.”

Introductory Prayer: Lord, I believe in your Incarnation. You became flesh for love of us. You were not forced to leave the bliss and glory of heaven. You chose to leave in order to save us. I believe in you. I hope in you. I love you. You took the first step of love toward me. I want to respond in kind.

Petition: Grant me the grace to follow you with conviction and willpower.

Sheltering the Word in My Heart: Our Lord often speaks of the enemy of God, the devil, as a real being, who has real influence over our lives. When we hear the Word of God, good intentions grow within us. The Evil One attempts to “steal” these intentions away from our heart. The Catechism of the Catholic Church tells us that the devil and demons made a radical and irrevocable free choice to reject God and his reign (no. 392). The devil tries to uproot our good resolutions with the same goal in mind. We must make a firm commitment to allow God’s word to take root and grow in our lives.

Convictions over Emotions: The seed sown on rocky ground represents those who receive the word with joy at first, in other words, those easily governed by emotions and sentiments. When they feel joy, they respond to God positively. When they receive comforts from Christ, they are ready to follow him. But when their moods are bad or gloomy, they leave aside their previous resolutions and abandon the Lord for the wide and spacious road of ease and comforts. They are not seeking Christ but rather their own consolation. Above all they want warm, cozy feelings. Christ shows us the way of true loyalty and love by his crucifixion and death on the cross for love of his Father and souls.

Oxygen for the Soul: One of the saddest categories of people in the Parable of the Sower are those who receive the word but allow “worldly anxiety and the lure of riches” to “choke the word” so that it “bears no fruit” in their lives. Materialism is an all-pervasive temptation in our world today. The only way to conquer this assault on our faith is to make the firm resolution to make time for God. We must make the proactive decision to insert moments for him in our day. Prayer, the sacraments (Mass, confession), spiritual reading and the Rosary are examples of ways to do this.

Conversation with Christ: Lord Jesus, in my mind you are my first priority. In reality, though, I allow other priorities to topple your rightful position in my life. I allow my feelings to govern my actions instead of my faith and convictions. Strengthen my resolve to make you the True King of my heart in my concrete choices and decisions.

Resolution: I will go over my daily and weekly schedule and, if necessary, make more quality time for the Lord.

Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary - Fighting the Good Fight of Faith

The disciples approached Jesus and said, “Why do you speak to them in parables?” He said to them in reply, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because they look but do not see and hear but do not listen or understand. Isaiah’s prophecy is fulfilled in them, which says: You shall indeed hear but not understand you shall indeed look but never see. Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their heart and be converted, and I heal them. “But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.”

Introductory Prayer: Lord, my prayer will “work” only if I have humility in your presence. So, I am approaching you with meekness and humility of heart. I have an infinite need for you and your grace. Thinking about this helps me grow in humility. I trust in you and your grace. Thank you for the unfathomable gift of your love.

Petition: Increase my faith, hope and love, Lord.

Faith, Hope and Love Remain: What does the Lord mean when he says that “to anyone who has, more will be given and he will grow rich” or that “from anyone who has not, even what he has will be taken away”? He is referring to spiritual goods rather than material ones. Grace, faith, hope and love are all spiritual goods. To anyone who has them, more will be given. When you exercise your faith, your hope and your love, they increase in your soul. The result? You grow rich in grace. When you do not exercise your faith, hope and love, you lose all because the material world is passing away. As St Paul teaches us, “flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption” (1 Corinthians 15:80). And in another passage: “So faith, hope and love remain” (1 Corinthians 13:13).

Seeing with New Eyes: “You shall indeed hear but not understand; you shall indeed look but never see.” We can view the world in a natural way or in a supernatural way. Faith, hope and love allow us to view the world supernaturally. A natural way of seeing things limits us in a thousand ways, because the natural universe is limited, passing and temporary. The supernatural world seen through faith is unlimited, coming to fulfillment and lasting forever. Without faith we will hear but not understand, look intently but never see.

A Fighting Heart: Only when we fight to imitate Christ do we truly understand these words: “Blessed are your eyes, because they see, and your ears, because they hear.” This may be hard to understand, but it is so. To know Jesus, it is necessary to be like him. The moment we begin to fight for love of him we begin to be like him, and thus we begin to know him. To have a heart like Jesus’ it is necessary to fight and suffer – to fight and suffer without cowardice, without taking time out and without discouragement.

Conversation with Christ: Lord, grant me the grace to fight with a spirit of faith, hope and love. I want to increase in these virtues and begin to see the world with your eyes – the eyes of the new man or woman in Christ. With you my future is always brighter than my past, filled with more hope and greater promise. 

Resolution: Today, I will strive to see persons, actions and events from the viewpoint of faith.

Feast of Saint James, Apostle - Called to Be Servants

Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.” When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Introductory Prayer: Lord Jesus, in spite of my many failures, I know you continue to call me. Your Spirit continues to guide me. I trust in you, love you and praise you for all your gifts to me. Amen.

Petition: Lord Jesus, grant me a renewed sensitivity to the deepest needs of others.

Called to Serve: In an era of Catholicism in which catch-phrases such as “called to serve” have been overused to the point of becoming clichés, we risk forgetting how central service is to the Christian life. The minutes of our lives are consumed in an incessant cascade of apparently important and urgent things to do. Doesn’t it happen, however, that in the midst of all this we actually miss any number of opportunities to serve? Called to serve, yes, but we miss the call! And our service gets sidelined. If service to my brothers and sisters is not an ordinary element of my daily life as a Christian, I can be sure that I have succumbed to self-deception or taken a critically wrong turn somewhere.

A Continuation of Christ: We are called to give ourselves unreservedly to others as a continuation of Christ. “A continuation of Christ”: now, wouldn’t that make a wonderful epitaph?! For truly, if our Christian service is not a prolongation, an extension of Jesus’ love, if we are not giving him to others, if those whom we serve are not discovering him in us, then our service is simply not service. It might be philanthropy, it might be empathy, but it falls short of genuine Christian service if those whom we serve do not discover Christ in us. Like John the Baptist, we must become less so that Jesus can become more in us, so that our brothers and sisters are not cheated out of encountering that Christ whom they secretly long to discover in each of us.

What Service Means: Here it will be helpful simply to examine ourselves on some of the essentials of Christian service. Is my daily life characterized by a concern for the genuine good of others and by a readiness to do all the good I can for my brothers and sisters? Do I actually engage in daily acts of service, whether big or small? Do I examine myself frequently on the sin of omission? Do I strive, in carrying on the ordinary service required by my state in life, to do so with extraordinary deliberateness and full, conscious self-giving?

Conversation with Christ: Father, you call me to serve, and I know that service also means suffering at times. If suffering is to be a part of your plan for me, give me the grace to collaborate with Christ your son in the salvation of souls by offering that suffering generously to you. I ask this in the name of Jesus. Amen.

Resolution: Out of love for Christ, present in the least of my brothers and sisters, I will examine myself on what genuine Christian service means to me in practice, and what place it usually has in my daily life.

Tuesday of the Sixteenth Week in Ordinary Time - Scoring Goals in Life

While Jesus was still speaking to the crowds, his mother and his brothers were standing outside, wanting to speak to him. Someone told him, “Look, your mother and your brothers are standing outside, wanting to speak to you.” But to the one who had told him this, Jesus replied, “Who is my mother, and who are my brothers?” And pointing to his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”

Introductory Prayer: Lord, I begin my meditation aware of my need of your grace and your help. Without you, Lord, I can do nothing, but with you, Lord, I can do all things. I believe that you are truly present in the Eucharist. There, under the guise of bread, Lord, you remain to be with me. I trust in you, Lord, because you have given me a reason for living. I trust you because you are faithful to your promises. Lord, I love you because you have given me the treasure of my Catholic faith. You have given me this gift to enable me to follow the path to heaven and be with you forever.

Petition: Lord, grant me the grace to know your will and to follow it in my life.

What is the Goal of My Life? This is the fundamental question of our purpose in life. The Father made us so that we may come to know, love and serve him in this world, so as to be happy with him forever in the next. “Of all visible creatures only man is ‘able to know and love his creator’. He is “the only creature on earth that God has willed for its own sake”, and he alone is called to share, by knowledge and love, in God’s own life. It was for this end that he was created” (Catechism of the Catholic Church, 356). To aid us, God gave his Son for us to follow and to learn from, so that we might fulfill our purpose in life. This is why we follow him, this is why we listen to him; so that we may fulfill our purpose.

I’m On a Mission: Our mission in life is to fulfill our purpose. Thus, the fulfillment of our mission is a fundamental concern for our conscience. The immediate norm for the right exercise of our conscience could put it like this: “Anything that helps me fulfill my mission is good for me; anything that comes between me and it is bad for me.” Or, using Christ’s words: “My food is to do the Will of Him who sent me and to complete his work” (John 4:34); “I do always what pleases Him” (John 8:29). The reason is obvious: Action follows being, so what we are determines what we do. Similarly, the apostolic mission flows from our Christian essence. What we are and what we do are two sides of the same coin.

Part of God’s Family: As Christ says in another passage of the Gospel, “Whoever does the will of God is my brother and sister and mother” (Mark 3: 35). The family of Christ is eternal. He welcomes those who do his will because we were made to do his will. If we are faithful to our vocation, and we fulfill our purpose in life, then we meet the hopes and dreams the Lord has for us. He wants us to be holy. He made us for himself. Nothing would please him more than to be able to say to us at the end of time: “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34).

Conversation with Christ: Lord, I want to be part of your family. I want to do your will, because I know that it will make me holy. Your will is sanctifying. I want to be sanctified. Grant me the grace to know your will, love it and fulfill it.

Resolution: I will review my day before I go to bed to examine how I have fulfilled God’s will today. 

Monday of the Sixteenth Week in Ordinary Time - “They Love Me… They Love Me Not…”

Some of the scribes and Pharisees said to Jesus, “Teacher, we wish to see a sign from you.” He said to them in reply, “An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights. At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.”

Introductory Prayer: Lord, my prayer will “work” only if I have humility in your presence. So I am approaching you with meekness and humility of heart. I have an infinite need for you and your grace. Thinking about this helps me grow in humility. I trust in you and your grace. Thank you for the unfathomable gift of your love.

Petition: Lord, let me love the way you love – with self-giving generosity.

1. The Hurdle of Pride: “Teacher, we wish to see a sign from you.” The relationship of the scribes and Pharisees with Jesus is uni-directional. They demand that he perform a sign if he wishes to be found worthy of their esteem, but they have closed their hearts to any possible openness toward him in advance. Pride makes impossible demands on others and will not be satisfied until these impossible demands are met! Thus pride is never satisfied. It is the cause of division, resentment and bitterness in relationships. Rather than make demands on Christ, we need to make demands on ourselves. We need to make demands that we grow in humility, selflessness and authentic love in imitation of the Lord.

2. To Love or Not to Love: Pope-Emeritus Benedict XVI teaches us about self-giving love in his encyclical letter, Deus Caritas Est. Commenting on the Song of Songs, he writes: “The poems contained in this book were originally love-songs, perhaps intended for a Jewish wedding feast and meant to exalt conjugal love. In this context it is highly instructive to note that in the course of the book two different Hebrew words are used to indicate ‘love.’ First there is the word dodim, a plural form suggesting a love that is still insecure, indeterminate and searching. This comes to be replaced by the word ahabà. By contrast with an indeterminate, ‘searching’ love, this word expresses the experience of a love which involves a real discovery of the other, moving beyond the selfish character that prevailed earlier. Love now becomes concern and care for the other. No longer is it self-seeking, a sinking in the intoxication of happiness; instead it seeks the good of the beloved, it becomes renunciation and it is ready, and even willing, for sacrifice” (no. 6).

3. Nineveh and Love: Jesus tells us that at the Judgment, the men of Nineveh will arise with the generation of people surrounding him and condemn it. The reason is that the contemporaries of Jonah repented at his preaching. True self-giving love begins with repentance. When I repent I acknowledge the person of God who is worthy of all my love. I feel remorse for having loved him so little or for having offended him who is all love. Love-filled remorse implies a bending of my will affectionately toward the other. This is a form a self-giving love that we can all achieve at any moment of our lives.

Conversation with Christ: Lord, I love you. I want to strengthen the habit of self-giving love within me. Presently my love is weak and short-lived. I can always practice loving sorrow for having offended you. Lord, grant me the grace of practicing contrition of heart throughout the day.

Resolution: Today I will practice contrition in order to grow in effective love.

Sixteenth Sunday in Ordinary Time - Fellowship with Christ

The apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.

Introductory Prayer: Lord Jesus Christ, true God and true man, I believe in you. I trust in you because as a man you experienced everything I experience except sin. You have pity on me in my weakness because you became weak for love of me. I believe in you. I trust you. I thank you for your everlasting love and benevolence.

Petition: Lord, help me to know you more intimately.

Father, Brother, Mentor: The apostles joyfully reported to Jesus all they had done and taught. They are like children, and he is a true father and a brother toward them. He is their mentor par excellence. He listens, responds, encourages and instructs them. They feel privileged to belong to him. Because of their love for Christ they continually renew their commitment to his cause. There is no doubt that he deserves this and much more. That is why they stick with him even when doing so means serving the large crowds amidst their own hunger and exhaustion. They wouldn’t leave him for the world.

Empowering the Apostles: Christ is a true leader for his apostles. He attracts them and guides them. His leadership is highly positive. He conquers their hearts because he is a man possessed by a transcendent and eternal ideal, which radiates from him with extraordinary vigor. With his deep knowledge of the human person (John 15:13), he is able to draw from each apostle’s qualities the maximum benefit for what is true and good. He doesn’t use them as lifeless instruments or tools. He begins by promoting each one’s temporal and eternal good and then directs them towards fulfilling the ideal that unites them. He creates a healthy mystique of belonging to the circle of his disciples.

Fellowship with Him: The crowds find out where Jesus and his apostles are going. From all the towns they hasten there on foot and arrive at that place before them. Imagine their excitement, their drive to seek out Jesus, and their rush to be with him. It is true that they are a fickle crowd. They have yet to know the Lord in all the breadth of his virtue and goodness. Nevertheless, the little they know of him resounds in the depths of their hearts. They sense in the Lord and within the community of his followers bonds of loyalty and fellowship and a spirit of authentic love. This is what their human hearts long for. Those who seek out Christ are never disappointed.

Conversation with Christ: Lord, you were a father, a brother and a guide for the apostles. You were a master sculptor, molding them into your image of goodness, humility and generosity. Do the same for me, Lord. Mold me. Sculpt me into your image. Make me one of yours.

Resolution: I will see myself as your apprentice today, Lord. I will try to listen to your voice in every thought and action. I will do this for love of you.

Saturday of the Fifteenth Week of Ordinary Time - The Quiet Healer

The Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. This was to fulfill what had been spoken through Isaiah the prophet: "Behold, my servant whom I have chosen, my beloved in whom I delight; I shall place my spirit upon him, and he will proclaim justice to the Gentiles. He will not contend or cry out, nor will anyone hear his voice in the streets. A bruised reed he will not break, a smoldering wick he will not quench, until he brings justice to victory. And in his name the Gentiles will hope."

Introductory Prayer: God our Father, you gave us your Son to make us your children. I believe, and I am hoping to be raised to full maturity in him through the school of the Gospel. Thank you for your unconditional love. I offer you my love in return, knowing you welcome it as a parent does a small child.

Petition: Jesus, like you, make my heart attentive to the needs of others.

When Jesus Realized This, He Withdrew from That Place: There is a great lesson for us here: It is not yet his "hour," so Jesus does not force the issue. Jesus does not taunt the Pharisees or provoke an unnecessary clash. Whenever Jesus challenges a person it is in order to lead that person to a deeper self-reflection and ultimately to a conversion of heart and of life. He did this on several occasions with the same Scribes and Pharisees. Yet this is not the time to engage them intellectually; their hearts are closed and they are unwilling to listen. When at times we find ourselves in a disagreement (perhaps even with a loved one), once the emotions are roused and it becomes clear that one or both parties are not ready for the truth, the prudent, loving and humble thing to do is withdraw from the situation until the moment our hearts are more open to listening. 

The Master Physician: Matthew’s comment in this section of the Gospel is quite revealing: "Many people followed him, and he cured them all." We must not imagine that all of the healings were physical. So "meek and humble" is Jesus that every person felt he could approach him. If a bruised reed comes to Jesus – a person battered by life, trials and his own sin – his first and only inclination is to heal that soul. Even to this very day Jesus continually takes what is broken and makes it whole. He is the master physician who binds up wounds so that the person may be healed. In light of this attitude we recognize the contrast between the Pharisees, who seek to kill, and Jesus, who continues to give life to all who come to him. 

A Ember of Faith: All Jesus needs is the slightest ember of faith and hope to change a person’s life. For instance, we cannot force a person to love us or to trust us. Likewise, God himself respects the very freedom he entrusted to us. Nonetheless, our Lord does give the human person a searching mind and heart. That is why we can say that the human person is religious by nature from the beginning. Atheists are not born; they are made by their choices. Within the human soul God already provides us with the kindling for faith, hope and love. Once we are baptized, that kindling can become an unquenchable fire. Yet it can also be extinguished if we carelessly expose it to the winds and waves of unbridled selfishness, secularism, skepticism and systematic doubt . No matter how far we think we may have drifted, if we will simply turn to Jesus, we will find that he is already looking at us. 

Conversation with Christ: Lord Jesus, you see and know what I am to become if I will keep close to you in faith, hope and love. Deepen within me the desire to remain united to you in prayer so as to imitate you in love. Help me become with you what I can never become without you. Mother Most Pure, make my heart only for Jesus.

Resolution: Today I will contact someone who needs to be encouraged and listened to.

Friday of the Fifteenth Week of Ordinary Time - Condemning the Innocent

Jesus was going through a field of grain on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the Sabbath.” He said to them, “Have you not read what David did when he and his companions were hungry, how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? Or have you not read in the law that on the Sabbath the priests serving in the temple violate the Sabbath and are innocent? I say to you, something greater than the temple is here. If you knew what this meant, ‘I desire mercy, not sacrifice,’ you would not have condemned these innocent men. For the Son of Man is Lord of the Sabbath.”

Introductory Prayer: Almighty and ever-living God, I seek new strength from the courage of Christ our shepherd. I believe in you, I hope in you, and I seek to love you with all my heart, all my soul, all my mind, and all my strength. I want to be led one day to join the saints in heaven, where your Son Jesus Christ lives and reigns with you and the Holy Spirit, one God forever and ever.

Petition: Help me to make every Sunday a special day for me and my family.

1. Fasting on Sunday? It was the Sabbath, a day of rest. The disciples had had a difficult and busy week, and they were hungry. Jesus allowed them to look for food in the fields. This could have discouraged them, not having a meal waiting for them. But they were accustomed to hardship. They were busy and had much to do. There was little free time. Christ was busy on weekends; his mission didn’t stop. The disciples were united with Jesus, participating in his mission. This made all their sacrifices worthwhile and easier to cope with. When we trust in and unite ourselves with Christ, we can be patient and at peace in the midst of trials.

2. The Confrontation: The Sabbath was established in order for the Jewish people to remember and reflect on their special covenant relationship with God. He had delivered them from slavery and given them rest. The Pharisees, however, focused on “what you can’t do” and failed to see “what you should do.” On Sundays, we should focus more on what we should do in order to worthily receive Christ. Then secondary things will not distract us from what is essential. God has a special relationship with us. He has delivered us from slavery. He continues to love us and asks that we love him and others with all our heart. On Sundays, do I recall my covenant relationship with Our Lord? Am I mindful and grateful for all the good things he has done and continues to do for me? Does God take first place for me on Sundays?

3. Sunday Service: Christ instructed his disciples about his mission. They grew to understand, appreciate and live it. He taught them to participate at the Sabbath service with fervor, but also to be open to any needs others might have, even on the Sabbath. It is lawful to do good any day of the week, especially the Lord’s Day. Christ cured the man with the withered hand on the Sabbath, fed his disciples on the Sabbath, and cured another woman with a bent back on the Sabbath. Charity will inspire us to do good to others even on a Sunday. “Sunday service” and “Service-on-Sunday” go together. Do I ever dedicate my Sundays, or part of them, to bring rest to those who are most in need? What can I do to help the poor and marginalized on that day? How can I instill this spirit of service in my children?

Conversation with Christ: You long to share your Word and Body with me at Sunday Mass and at every Mass I can attend during the week. May I always have a hunger for this encounter with your love and friendship. May I serve others with the same charity and love as you serve me. May Sunday be the most important day of the week for me and my family.

Resolution: I will organize this coming Sunday to be a day of worship and rest. I will try to do good to someone this Sunday, and I will help someone come back to Sunday Mass attendance.

Thursday of the Fifteenth Week in Ordinary Time - The Yoke of Love

Jesus said to the crowds: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

Introductory Prayer: Lord, you know the sincerity of my desire to spend this time with you. As I begin this meditation, I believe that you are here with me, that you never abandon me. Because I love you, my one wish is to please and console you in your solitude in the tabernacle. I hope in the boundless mercy that motivated your incarnation. May we one day meet again in your heavenly kingdom.

Petition: Mary, you who are the perfect model of humility, help me to be meek and humble like Christ your Son, who out of love for me became a helpless infant at Bethlehem.

Who Is This Man? Who is this man who stands before us in this Gospel—the man whose gaze has penetrated into the most secret recesses of our souls and discovered what lies hidden there? A man who recognizes that we labor, that we are burdened by the demands of life, weighed down by our sins and imperfections, straining under the load of our passions and unfulfilled desires. Who is this man who would dare promise what we have always longed for in the inner sanctuaries of our consciences, yet never quite allowed ourselves to hope for? Who could utter such a simple, gentle, and appealing invitation, more than we could ever find ourselves worthy of: “Come to me… and I will give you rest”? Who but God himself?

How Can We Come to Him? How can we accept the invitation of the one who is God become man? How can we come to him? How can we attain what our souls have longed for all the days of our existence? Christ himself gives us the answer: “Take my yoke upon you and learn from me, for I am meek and humble of heart.” He is so humble that he does not even wait for us to respond to his invitation. He humbles himself so that he can first come to us at Christmas. To discover how to turn to him with our heavy burden of selfishness and unrestrained passions, we can first approach the manger where the King of Kings lies so helplessly.

A Mystery of Humility and Love: Bethlehem is a mystery of humility and love. Doesn’t Christ seem humble to you, reduced to the state of a helpless infant? Without words or speeches he teaches a living lesson we need to feel with all the intensity of which we are capable, allowing the consequences to spring forth on their own. Can we imagine any other state in which the goodness and humility of God radiate more clearly? Before this helpless child, who is God Incarnate out of love for us, we are reduced to silent wonder. All vain ambitions fade, all anger and bitter passion soften and all idle pursuits are driven far from our hearts. The yoke that burdened us, the rod of our taskmaster, is smashed and it is replaced by the light and easy yoke of love.

Conversation with Christ: Lord, help me to penetrate more deeply into the mystery of your becoming a helpless and innocent child at Bethlehem for me. Help me to grow in goodness of heart so I can radiate your goodness to those around me.

Resolution: On my way to and from work today, I will contemplate Christ meek and humble in the manger at Bethlehem. I will imitate his loving humility in my own life and have the confidence to turn to him for help with my failings.

Wednesday of the Fifteenth Week in Ordinary Time - Knowing the Father and the Son

At that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.

Introductory Prayer: Almighty and ever-living God, I seek new strength from the courage of Christ our shepherd. I believe in you, I hope in you, and I seek to love you with all my heart, all my soul, all my mind, and all my strength. I want to be led one day to join the saints in heaven, where your Son Jesus Christ lives and reigns with you and the Holy Spirit, one God forever and ever.

Petition: Jesus, help me to seek you with a sincere heart.

1. Hidden from the Wise: Wisdom, knowledge and understanding comprise three of seven gifts of the Holy Spirit. So in itself, being wise and learned cannot be an issue. Jesus is here speaking of those whose pride and inflated ego make them wise and learned in their own estimation and for their own purposes. The mysteries of God are thus hidden from them precisely because they have focused their hearts and minds on themselves as the supreme good: “The greater a being is, the more it wants to determine its own life. It wants to be less and less dependent and, thus, more and more itself a kind of god, needing no one else at all. This is how the desire arises to become free of all need, what we call pride” (Cardinal Joseph Ratzinger, God and the World, p. 125). In the end, it is they who have closed the door to God since God will never close the door on us.

2. Revealed to the Childlike: Later in this same Gospel, Jesus will reaffirm this basic truth in another way: “Unless you change and become like little children you will never enter the kingdom of heaven” (Matthew 18:3). Even as adults we must never cease to be childlike, uncomplicated and duly dependent. Children are not naturally complicated and deceitful. Hiding behind masks and developing subterfuges is a tendency learned with time. Little by little we begin to calculate, use excuses, ration out our generosity, and stray from the simplicity and rectitude of the way God has marked out. We must strive to be sincere with our Lord and sincere with ourselves, seeking to please him above all things. Failure in our lives is due to insincerity, that absence of the total nobility and utmost loyalty needed to fulfill honorably what Our Lord asks of us.

3. Christ, The Revelation of the Father: Knowledge of the Father is the ultimate good man can possess because it corresponds to the deepest longing in the human heart for happiness. St. Thomas Aquinas tells us that happiness lies in knowing that we possess the good we seek. We call the full knowledge of the good possessed “heaven,” which is our ultimate goal in life. To whom would Jesus not wish to reveal the Father? Has anyone ever lived for whom Jesus did not desire to know the Father and be in heaven? Jesus’ actions – his preaching, his sacrifices and death on the cross – demonstrate that he wants to reveal the Father to everyone. However he also chooses to need you and me to help him achieve this goal. Do I really desire everyone to know the Father and reach heaven? My actions will answer that question for me.

Conversation with Christ: Dear Lord, grant me the grace to possess the wisdom and knowledge that come from union with you while maintaining the childlike dispositions that you ask. Help me to depend on you as a loving child. Mother Most Pure, make my heart only for Jesus.

Resolution: Today I will reflectively read Philippians 2:5-11.

Tuesday of the Fifteenth Week in Ordinary Time - Harsh or Rash Judgment?

Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. And as for you, Capernaum: Will you be exalted to heaven? You will go down to the netherworld. For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day. But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.”

Introductory Prayer: God our Father, you are my shelter against the burning heat of the day and the storms of life. I know and I believe that I can count on your help when I stumble, that you will catch me when I fall and guide my steps firmly in faith toward the promise of eternal life. 

Petition: Jesus, help me to seek you with a sincere heart.

Blessings and Responsibility: Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more (cf. Luke 12:48). With every blessing comes a degree of responsibility. The mighty deeds worked in these towns were not seen by everyone in Israel, let alone the world. Therefore, those who do see them have a greater responsibility than those who do not. Jesus reproaches them so as to awaken them from their stupor. Since the miracles have not moved them to a deeper faith, then perhaps the reminder that they will one day be answerable to God might. Do I need a similar fear of punishment to drive me from my sins, or am I more focused on pleasing God in the details of my life?

The Goal is Repentance: The goal of all of Jesus’ signs is to bring about a change of heart. Even in the Old Testament, the signs and wonders worked by Yahweh were intended to elicit a response of faith and trust from Israel. The danger for Israel, as for Jesus’ listeners and for us, is to become accustomed to these signs and to demand more signs, thus losing sight of their purpose – a redirection of our life from self-centeredness to Christ-centeredness. Like Herod, we want to be dazzled by Jesus’ miracles, but we do not want to change our lives. Jesus never works a miracle in order to impress, but only to convert a heart back to God or to bring it into deeper union with God.

Reward or Punishment: We can learn a great deal from this strong phrase: Firstly, that we will be judged for our actions and our omissions; secondly, that judgment from God has varying degrees. Since God sees and knows perfectly, the judgment will be objective; those who knew less will be judged less strictly. In other words, Sodom, Tyre and Sidon will indeed be judged, but according to natural law and not according to Christian faith, which they did not have access to at the time. Finally, but not exhaustively, we can deduce that there will be different gradations in heaven and hell, according to how well our actions corresponded to what we knew to be true and good. This knowledge should stimulate us to be more generous with God and more centered on things that are above. Our Lord will handsomely reward our smallest good deed.

Conversation with Christ: Dear Lord, open my eyes to the constant workings of your grace in my life. Never allow me to become complacent or to undervalue the tremendous gift of faith in my life. Thank you for reminding me of the importance of my daily decisions. Mother Most Pure, make my heart only for Jesus.

Resolution: Today I will read nos. 1783-1785 from the Catechism of the Catholic Church.

Monday of the Fifteenth Week in Ordinary Time - Love is Demanding

Jesus said to his Apostles: “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man ‘against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s enemies will be those of his household.’ Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. Whoever receives you receives me, and whoever receives me receives the one who sent me. Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is righteous will receive a righteous man’s reward. And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple– amen, I say to you, he will surely not lose his reward.” When Jesus finished giving these commands to his twelve disciples, he went away from that place to teach and to preach in their towns.

Introductory Prayer: Almighty and ever-living God, I seek new strength from the courage of Christ our shepherd. I believe in you, I hope in you, and I seek to love you with all my heart, all my soul, all my mind, and all my strength. I want to be led one day to join the saints in heaven, where your Son Jesus Christ lives and reigns with you and the Holy Spirit, one God forever and ever.

Petition: Jesus, I want to love as you have loved me.

1. Not Peace but the Sword: Complacency can be defined as “self-satisfaction accompanied by unawareness of actual dangers or deficiencies”. This is a false peace, even a harmful peace. It is a self-satisfied peace that lulls us to sleep and can result in the loss of those things that are truly most valuable in life: God, faith, family, etc…. Jesus comes to interrupt that false peace by upending the tables of our lives (cf. John 2:15) in an effort to awaken us to the dangers that our false peace has blinded us to. As he drove out the sheep and oxen from the temple, so, too, he will use circumstances, trials and difficulties as his “sword” to drive out from our lives whatever is opposed to God’s goodness and our own dignity.

2. Nothing Before God: With this phrase we start getting an inkling of the type of sword our Lord is wielding. He is giving us a criterion that starts from heaven downward because he is trying to lift us from the earth upward. What natural relationship is closer than the one between a parent and child, especially a mother and child? Yet even this bond must be subordinate to the love we have for God. Why? Well, no creature, not even our parents, can bring us to the fullness of life and happiness that comes only from God. God wants us to love him, not because he needs our love but because we need him. He is objective reality, and we must always move from the subjective to the objective if we are to possess the truth. Jesus invites us to adapt our standards from the merely natural and passing to the supernatural and everlasting.

3. Love of God Is Inclusive Not Exclusive: Giving a cup of water to one of the least of our brothers and sisters will not go unrewarded, and therefore, unnoticed. In this way, Jesus shows that he is not calling us to a love of God that excludes others. The standard of placing God first does not exclude love for mother or father, sister or brother. Once we love God as he deserves, we will learn to love others as they truly deserve. In fact, we merit the vision of the God we cannot see by loving the neighbor we do see.

Conversation with Christ: Lord Jesus, following you demands my all, and at times it seems that I do not have the strength to give what you ask. Help me to stay close to you in prayer and in the sacraments so as to have the grace to live the standard of love and generosity that you ask. Mother Most Pure, make my heart only for Jesus.

Resolution: Today I will make three acts of self-denial and offer them for someone in need of prayers.

  

Fifteenth Sunday in Ordinary Time - Learning to Follow Directions

Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick– no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic. He said to them, “Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” So they went off and preached repentance. The Twelve drove out many demons, and they anointed with oil many who were sick and cured them.

Introductory Prayer: Lord Jesus, I believe in you, and I believe that I must follow your will in all that I do. I hope in you, and I place my hope in what you have planned for me today. Teach me not to place my hope in created things, but only in your will. Lord, I love you, and I desire to love your will with greater fervor. Open my heart to respond to your will with generosity and joy.

Petition: Lord, help me to transmit your message through my words and actions.

Two By Two: Our Lord didn’t send the apostles out in their mission as isolated individuals, but in pairs. Jesus wanted them to realize that alone they would not be strong enough. Alone they would be vulnerable to attacks. Alone they might succumb to temptation and discouragement. Jesus’ disciples were not alone as they labored to carry out their mission, and neither are we. The mission we have of following Jesus may be difficult at times, but Jesus knows this. He places people in our path to help and support us. We must realize that we need the help of others and that others also need our help. We are not alone!

Take Nothing: Jesus wanted his apostles to realize that he is in charge of the mission. Jesus tells them to leave at home what we would consider basic items necessary for any trip. This was a radical lesson for the apostles, as it is for us. Jesus doesn’t want us to rely on our personal efforts, the advanced technology of the day, or any other methods or elements that we can invent for our security or success. He is the origin of any success in our lives, and he alone gives true security. Jesus tells the apostles to take nothing on their journey, except him.

They Went Off: The apostles then went to preach repentance and cure the sick. They trusted in Jesus and in the mission he had entrusted to them. As they began to work, they saw that their efforts were bearing fruit. The people they encountered were responsive. They could see that they were changing lives. In our own lives we don’t often encounter receptive crowds, open and eager to hear about Christ and prepared to amend their lives and start off on a new path. We often find hostility and opposition. In either situation — success or failure — as we try to build Christ’s Kingdom, we must trust in him and remember that we are called to be faithful, not necessarily successful from a human standpoint.

Conversation with Christ: Lord Jesus, you’ve given me a mission to spread your Gospel among my family members, friends and coworkers — everyone I encounter. Help me to be faithful to this mission and to undertake it in the way you wish, not the way it most pleases me.

Resolution: I will fulfill my prayer commitments today with generosity and fidelity.

Memorial of Saint Kateri Tekakwitha, virgin - Persecution, for Heaven’s Sake

Jesus said to his Apostles: “No disciple is above his teacher, no slave above his master. It is enough for the disciple that he become like his teacher, for the slave that he become like his master. If they have called the master of the house Beelzebul, how much more those of his household! Therefore do not be afraid of them. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna. Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge. Even all the hairs of your head are counted. So do not be afraid; you are worth more than many sparrows. Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.”

Introductory Prayer: Lord, you are the one constant in my life. You are my beginning and my end. I love you as my savior. I trust you as my closest companion. I hope in you as the one who will welcome me into eternal joy.

Petition: Grant me, Lord, the courage to face persecutions, great and small, for the faith.

Forewarned is Forearmed: Jesus’ opponents called him a devil. Either ignorance or hardness of heart prevented them from seeing the good in Our Lord. Opposition to him continues to this day — only now, we receive the brunt of the attacks. Christ warns that his followers will be reviled, just as he was denounced. Hence, it’s no surprise that we are labeled “backward” for our pro-life stance, or “intolerant” because we believe in moral truths. Persecution underscores the authenticity of our faith. If we never face any opposition, we might not be living the faith well enough or publicly enough. How do I handle persecution for my faith?

What is True is Always True: Nothing is concealed that will not be revealed. Here, Our Lord assures us that all will be revealed in due time. Lies and fallacies move at the speed of light, thanks to the Internet. Truth seems to travel a lot slower. The problem isn’t new. “For the time will come,” St. Paul warned in 2 Timothy 4:3-4, “when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths.” Whether it’s the truth about marriage or the dignity of the human embryo, the truth will emerge in the public mind, eventually. Likewise, the truth of Christ has to take root in us if we are to have joy and a sense of meaning. The unhappiest moments of life occur when we stray from Christ’s path. Which vice most needs to be weeded out of my life?

Intolerable Tolerance: If we deny Christ, he will deny us at Judgment Day. That’s a sobering thought. So many times the temptation arises to muffle our faith, to give into human respect and keep silent in the face of evil. It can take many forms. We stay mum when a relative brags about moving in with her boyfriend. We say nothing when a fellow Catholic matter-of-factly defends abortion or contraception. Or we as parents fail to intervene when a child spends hours alone on the Internet. All this silence and inaction we chalk up to “tolerance.” But Christ didn’t tell his disciples to “Go, be tolerant of all things.” Rather, he implored: “Go and make disciples of all nations.” Have I kept silent about something when I should have spoken up?

Conversation with Christ: Lord, following you isn’t easy. Attacks can come on all sides: from family, friends, the media. I almost wish Christianity was easier, but then, it wasn’t easy for you, either. So help me avoid complaining. Grant me strength to be daring for you.

Resolution: I will raise a delicate point with someone who needs to hear my Christian witness.

Friday of the Fourteenth Week in Ordinary Time - Divisions in the Family

Jesus said to his Apostles: “Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. But beware of people, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans. When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you. Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. You will be hated by all because of my name, but whoever endures to the end will be saved. When they persecute you in one town, flee to another. Amen, I say to you, you will not finish the towns of Israel before the Son of Man comes.”

Introductory Prayer: Lord, you are the one constant in my life. You are my beginning and my end. I love you as my savior. I trust you as my closest companion. I hope in you as the one who will welcome me into eternal joy.

Petition: Grant me, Lord, a deeper union with you as the only one who will never fail me.

1. Trust, But Not Too Much: A key paradox of Jesus was that he loved us so much that he underwent the horrors of crucifixion to redeem us and give us a chance at salvation. Yet, he also knows our weaknesses. He knows how fickle the human heart can be. “Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well” (John 2:24-25). Likewise, Christ warns us not to put too much faith in other people. Like us, everyone else has weaknesses. Our faith in them should be relative and realistic. It shouldn’t be on the same level as our faith in Christ. Do I put “too much” faith in others? Do I realize that expecting too much from them leaves me open to needless anguish?

2. Betrayal for Siblings: Christ is the rock against which the waves of humanity crash. His demands cut to the heart of each of us, and require a personal response. How each person responds is a mystery. Some will say yes, some will say no. The division within each person can echo in divisions within families. Little wonder that kin can be our fiercest foes. Christ’s own show of steadfastness assures us that he remains more loyal than even family members. Can I accept that following Christ can cause friction with my loved ones? Can I offer up my trials for their salvation?

3. Love Without Sacrifice: Christ never promised his followers an easy life. If he had, there would be no shortage of disciples. He knows what really makes us mature in love: sacrifice. Sacrifice purifies us, ennobles us. Love without sacrifice is a fairy tale. To love means to share in another’s pain. “When men and women demand to be autonomous and totally self-sufficient,” said Pope-Emeritus Benedict XVI in a speech February 9, 2008, “they run the risk of being closed in a self-reliance that … reduces them to an oppressive solitude.” Similarly, if we close ourselves to God’s pleasure, we stay stuck in our littleness. Can I accept suffering for Christ as a way to break out of the cocoon of my comfort?

Conversation with Christ: Jesus, it’s not easy being your follower. Opposition can arise on all sides, even from within the family. Help me bear all this well, for love of you. Grant me the serenity to persevere in the faith. I offer my sacrifices for the salvation of those who oppose my following you.

Resolution: I will pray or make a sacrifice for a family member who is away from the faith.

Thursday of the Fourteenth Week in Ordinary Time - Spread the Kingdom

Jesus sent out the Twelve with the following instructions, “As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give. Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep. Whatever town or village you enter, look for a worthy person in it, and stay there until you leave.

As you enter a house, wish it peace. If the house is worthy, let your peace come upon it; if not, let your peace return to you. Whoever will not receive you or listen to your words — go outside that house or town and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the Day of Judgment than for that town.”

Introductory Prayer: Lord, in your presence I break away from the spiritual laziness and indifference that deprives me of the fruit of this prayer which I need so much. I know my poverty, and you are immensely rich in all that I need. I am so slow to give, whereas you are prompt and total in your gifts to me. I offer you this unruly heart of mine to do all that you wish of me today.

Petition: Lord, please grant me the grace to be a better apostle today than I was yesterday.

Go Out: The command is “Go.” The Kingdom cannot spread from an easy chair. We cannot wait for the world that needs Christ to come to our door. Letting opportunities where we can serve pass by, hoping someone else will take the initiative, is simply a “no” to Christ’s command. “Go” means sensitizing our heart and eyes to those who are hungry for Christ, seeing in the faces of our family members and co-workers a hunger for his power and grace. In this culture that is sick and waning, “go” means reaching out to those who need to know Christ, so that his Kingdom will expand. We cannot take the easy route of preaching to the choir; we must reach out to those professions and fields of study that have lost all sense of the dignity of the human person – especially medicine, law, politics and education. This is what the King is asking. What is the response which I am giving to my King?

“Nobody Gives What He Doesn’t Possess”: Christ’s command is to give from what we have received. If every day we make ourselves more aware of the gifts we have been given through Christ’s power, we will be better at giving Christ to others. As apostles, we go not with our own power; rather, we carry Christ’s power to heal, save and conquer evil. It is he who drives the mission, who makes the apostles a team. How often do I calculate what I can contribute to the mission based only on the strength of my human qualities? How often do I give only from what is just me, rather than from the graces I have received from the Holy Spirit? Moreover, do I measure my effectiveness solely from an individual perspective, rather than from that of the whole body of the Church, in which other apostles are locked arm-in-arm with me for the cause of Christ? God’s saving power is found where obedience and unity are, not where only natural talents, gifts and abilities are at play.

Failures and Disappointments: Christ affirms that when we reach an impasse in our lives, this is, in and of itself, no sign of the lack of the authenticity of our mission. Its results are tied to the free-will choices of others, as well as to a plan where apparent barrenness is part of God’s economy of salvation. A period of few fruits in the mission can be a period of consolidation of our commitment to follow him in season and out of season. Take this time to repel all discouragement and doubt and to prove how authentic our “yes” is. A pure “yes” will seek God’s will and the mission at hand simply because he wants it, not for any easy or short-term results.

Conversation with Christ: Jesus, I wish to ignite my own zeal for your Kingdom from the furnace of divine love which burns in your heart. I offer you the promise of a soldier in combat: to be courageous, honorable, persevering, and worthy of the name I bear – “Apostle of the Kingdom of Christ.” I work aware of the fact that I have only one life to live on this earth. Not one minute wasted in comfort-seeking and selfishness. My heart is ready for the mission, Lord; please sustain it today with the strength of your own.

Resolution: Today I will review my daily and weekly time commitments before Christ, and I will ensure that I am using my time as fruitfully as I can to expand his Kingdom in the world.

Memorial of Saint Benedict, Abbot - Choosing an Apostle

Jesus summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed him. Jesus sent out these twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The kingdom of heaven is at hand.’”

Introductory Prayer: Lord, I bring myself into your presence knowing the zeal of your heart for souls. The glory of your heavenly Father can shape my own heart. I am confident that, just as the Twelve lit the flame of their love for their mission from the furnace of your divine love, I can ignite all that is lukewarm and tepid in my own soul today. I desire to fulfill more perfectly the mission you have given me.

Petition: Lord, grant me the grace to be generous and trustful concerning your plan for me.

Jesus Needs Apostles: A condition for the Kingdom to grow is that it have protagonists. Christ refuses to be a one-man show. We honor and bow before the divine choice expressed in Christ’s desire to let his victory be realized through others, beginning with the Twelve. In the Twelve we find the model of every call of Christ to build his Kingdom, to spread the faith by word and deed. If there is no response to his call, there is no Kingdom. Have I meditated on my call often? Do I see it linked to my family and to my workplace? Have I responded to it?

The Calling: Many were on the mountain that day. Many were drawn to him and longed to be close to him, but only 12 received the explicit call to be Apostles. The sense of predilection is in every vocation and every mission from God. What we are chosen for in life, no one else can fulfill it. We are called by name, meaning that Christ knows us well when he calls, including all our defects and weaknesses. He did not ask the Twelve for their preferences, look at their SAT scores, or scrutinize their résumés. The choice of God, revealed in prayer, is sovereign and omnipotent in action. The Twelve cannot think there has been some mistake or some miscalculation. The voice of God, who neither deceives nor can be deceived, is speaking.

A Free Response: Christ called freely, and in freedom the Twelve responded. He did not bring down angels from heaven to overwhelm them to cooperate, he merely prayed to the Father. As Lord of the harvest, he has called each one of us. Our vocation as an apostle, is not a question of our wanting to be one. It is not a question of our talents or compelling feelings for this or that, but of our faith-driven awareness of God asking and our responding. Why are we where we are now in our vocation in life? In our particular marriage? In a particular lay movement? We can never know fully, for only God knows the depths of his own wisdom. This is the first mystery of the Kingdom that touches each one of us personally: God called, he willed it, and we said “yes.” This is the only answer an apostle must seek. Anything else slows down the mission and interrupts the dialogue of love and service to the mission.

Conversation with Christ: Lord, I want to affirm that all my work today is going to be my response to your call to be your disciple and a light to others in this world. I resolve never to doubt the special and perfect nature of your plan for me. May my heart always be confident and generous in responding to your voice.

Resolution: I will take the hardest part of my day and embrace it with greater joy out of love for the one who has called me.

Tuesday of the Fourteenth Week in Ordinary Time - How Do You Feed a Hungry Heart?

A demoniac who could not speak was brought to Jesus, and when the demon was driven out the mute person spoke. The crowds were amazed and said, "Nothing like this has ever been seen in Israel." But the Pharisees said, "He drives out demons by the prince of demons." Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest."

Introductory Prayer: Lord, I bring myself into your presence knowing the zeal of your heart for souls. The glory of your heavenly Father can shape my own heart. I am confident that I can throw off all that is lukewarm and tepid in my own soul today. I desire to fulfill the mission you have given me more perfectly.

Petition: Lord, grant me the grace of a renewed zeal for you and for bringing others to you.

The Prime Choice: So many of the moral predicaments men bring upon themselves are not, as some would say, the work of a "cruel" God. Christ’s will is the happiness that people relentlessly pursue at heart. Yet a battle ensues in every soul: whether or not God may enter into the way we live that life. What Christ can’t touch He cannot heal or redeem. The Pharisees freely choose to live with demons rather than to live with Christ, rather than to let him take center stage. In our battle with our weaknesses and temptations, we should be sensitive to the truth that we will confront the same choice. Will we be in "control" and live with our demons, or will we surrender to Christ totally and guarantee victory over every evil in our lives?

Seeing With Christ’s Eyes: If we could open our heart to see what Christ sees, we would follow everyday what he asks of us: "Beg the harvest master to send out laborers to gather his harvest" (Matthew 9:38). To be sure, we must lend a hand in the mission, but we must also pray that shepherds are not lacking in the Church. If we could see with Christ’s eyes, we would know that many are ready to fall into his arms with only the least motivation. No need for fancy discourses or rigorous apologetics. They just want someone to say, "This way," and they will follow. We should not fear being apostles; many more are ready for what we have to say than we think are ready.

Diligent Preparations: If we could see with Christ’s heart, we would not show the least pessimism as we face the culture of death or the culture of the absolute self. We would know that Christ fully satisfies people’s hunger for God in spite of their history of misery, pain or self-indulgence. Get ready: the farther people are from God, the more the signs of their need for him will show. Get ready with prayer. Prepare the emergency rooms of salvation where many patients will soon be left, for only through prayer will we be assured that doctors will be there to treat them and put them on the road to full recovery.

Conversation with Christ: Lord, I know how much you love all people and manifest that love by coming to us every day at Mass. In the Eucharist I meet the one that has so loved me; in the Eucharist I will beg you to meet the needs of my heart and of countless souls by setting fire for you in the hearts of many young people, so that they generously accept a mission to souls in your name.

Resolution: I will offer one hour of adoration this week for vocations to the priesthood and consecrated life.

Monday of the Fourteenth Week in Ordinary Time - Faith is All-Powerful

While Jesus was speaking, an official came forward, knelt down before him, and said, “My daughter has just died. But come, lay your hand on her, and she will live.” Jesus rose and followed him, and so did his disciples. A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can touch his cloak, I shall be cured.” Jesus turned around and saw her, and said, “Courage, daughter! Your faith has saved you.” And from that hour the woman was cured. When Jesus arrived at the official’s house and saw the flute players and the crowd who were making a commotion, he said, “Go away! The girl is not dead but sleeping.” And they ridiculed him. When the crowd was put out, he came and took her by the hand, and the little girl arose. And news of this spread throughout all that land.

Introductory Prayer: Jesus, you are my savior and redeemer; I believe that you want to hear from me. I approach you in confidence and offer this prayer for those who are afraid to draw near to you.

Petition: Grant me, Jesus, a deeper faith in your power to heal me and my loved ones.

1. Awaiting Our Move: We note that the official’s faith moves Jesus to action. Remarkable! The Son of God accommodates a mere creature, due to a show of faith. So often we see problems around us and expect God to solve them without any effort on our part. God knows our problems better than we do (cf. Matthew 6:8). Yet, he sometimes doesn’t act until he sees an act of faith on our part. The official showed such faith. It was extraordinary, after all, for him to approach Jesus in front of other people and ask point-blank for a miracle. Do I have such confidence when I approach Jesus in prayer? Is my faith strong enough to ask him for something extraordinary?

2. Touching Moment: The woman suffering hemorrhages had great faith in Jesus, too. In her case, she didn’t express it in words. Rather, she expressed it in a deed, by discreetly touching Jesus’ cloak. That kind of faith speaks volumes. It helps if our words are joined with actions. Petitions don’t always suffice. We have to act, to move, to leave our comfort zone, in order to approach Jesus. Prayer is good; prayer plus action gives God even more fertile ground to work with. How can I complement my prayer life? Can I help my pastor with a special project, for instance?

3. Mourning Has Broken: In Our Lord’s time it was not uncommon to have professional mourners show up when someone died. Jesus’ comment that the official’s daughter was merely sleeping brought ridicule on him. Who needs mourners if the young lady is alive? We can be like professional mourners at times, resigned to the evil and death around us. We might throw up our hands and think we can hope for nothing better. We might even be tempted, like the mourners, to ignore Our Lord’s reassuring presence. We might think: “What! Me, be a saint?” Or: “Me, called to the priesthood or consecrated life?” Or: “Do you really expect us to handle another child right now?” Luckily for us, Christ is undeterred. He comes to bring us life, to lead us out of sin, to make us more generous. In a word, he comes to call us to holiness. Do I resist such a call?

Conversation with Christ: The official and the suffering woman show an admirable faith. I want to have that same kind of faith, Lord. Sometimes I feel paralyzed by my problems, so much so that I find it hard to approach you confidently. Increase my faith and sense of hope. Let me live as if I really believe that you rule the world.

Resolution: I will offer up a sacrifice (or a visit to the Blessed Sacrament or an act of charity) for a special intention.