Memorial of Saint Justin, Martyr - Jesus and the Fig Tree

Jesus entered Jerusalem and went into the Temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the Twelve. On the following day, when they came from Bethany, he was hungry. Seeing in the distance a fig tree in leaf, he went to see whether perhaps he would find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. He said to it, “May no one ever eat fruit from you again.” And his disciples heard it. Then they came to Jerusalem. And he entered the Temple and began to drive out those who were selling and those who were buying in the Temple, and he overturned the tables of the money changers and the seats of those who sold doves; and he would not allow anyone to carry anything through the Temple. He was teaching and saying, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” And when the chief priests and the scribes heard it, they kept looking for a way to kill him; for they were afraid of him, because the whole crowd was spellbound by his teaching. And when evening came, Jesus and his disciples went out of the city. In the morning as they passed by, they saw the fig tree withered away to its roots. Then Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” Jesus answered them, “Have faith in God. Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart but believe that what you say will come to pass, it will be done for you. So, I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses.”

Introductory Prayer: Once again, Lord, I come to you to pray. Even though I cannot see you, I trust that you are present and want very much to instruct me in your teachings. In the same way you demonstrate your love me by spending this time with me, I want to express my love for you by dedicating this time with you in a spirit of faith, confidence and attention. Here I am, Lord, to listen to you and respond with love.

Petition: Lord Jesus help me to learn how to unite prayer and action.

1. Jesus and the Fig Tree: We witness Jesus withering a barren fig tree right down to its roots even though he knows that it is not the time for harvesting figs. Jesus never worked a miracle for himself, so we know it was not a punishment for not satisfying his hunger. This event immediately precedes his entering the Temple at Jerusalem where he expects to find people “busy about his Father’s affairs.” Instead he finds them occupied in worldly activity, and often fraudulent and unjust activity at that. The fruits of honesty and uprightness that Jesus expects to find are simply not there; so in a sense the fig tree symbolizes Jerusalem. Am I honest in my dealings with others? Do I realize that the Lord expects me to bear fruit? Do I invest my time well, in both prayer and action, to this end?

2. All in a Day’s Work: This Gospel passage would make for a good documentary on a day in the life of Christ. He starts out early from Bethany to Jerusalem, he enters the Temple, faces the wrath of those there as he cleanses it, and then teaches for the rest of the day before returning to Bethany late in the evening. The very next day he begins his ministry again by teaching on the importance of faith in prayer. Jesus did not waste a second of his day; rather, he went about fulfilling his Father’s will. Still, Jesus was not a busybody. He did not generally meddle in others’ affairs, but he certainly was not about to allow worldly activity of a dishonest nature in his Father’s house. And so, he throws the dishonest merchants out of Temple. Do I use my time well? Does that include the time I dedicate to prayer? Do I always act respectfully in God’s house where my Eucharistic Lord dwells?

3. Praying with Faith: Prayer and action are intimately tied together. Jesus was right in driving the moneychangers and animals from the Temple. Certainly, we’re not supposed to busy ourselves with worldly affairs while we’re in church. But it’s very proper to bring our worries and concerns, our joys, successes and failures to Christ in prayer. It’s good for us to ask Our Lord his viewpoint about our concerns and ask for his grace to continue on. And when we do set aside time specifically for prayer to encounter Christ, then we find the strength and desire to spread his message to others. It’s through prayer that we’re filled with apostolic zeal. When we dedicate our day to loving service of God, our day itself becomes a prayer. Is my prayer the source of interior strength, and is my action a loving prayer?

Conversation with Christ: My Jesus, you ask much of me, but you are always at my side assisting me with your grace and presence. Help me to use my time wisely on behalf of your Kingdom.

Resolution: I will program in five extra minutes of prayer today for the sake of serving Christ better.

Feast of the Visitation of the Blessed Virgin Mary - Pentecost Anticipated

Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” And Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and holy is his name. His mercy is from age to age to those who fear him. He has shown might with his arm, dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones but lifted up the lowly. The hungry he has filled with good things; the rich he has sent away empty. He has helped Israel his servant, remembering his mercy, according to his promise to our fathers, to Abraham and to his descendants forever.” Mary remained with her about three months and then returned to her home.

Introductory Prayer: Lord, I believe in your supreme goodness and love. I entrust my entire self to you with all of my hopes, fears and joys. Thank you for giving us the gift of yourself in the Eucharist. Thank you, too, for giving us your own mother to be our mother during our exile on this earth and journey home to you in heaven. Here I am, like her, to do your will.

Petition: Mary, help me to grow in humility.

1. Prompt and Joyful Charity: What has impelled Mary to undertake her perilous journey not only alone, but also in haste? An irresistible force was acting within Mary: the presence of the Holy Spirit overshadowed and filled her since the moment of the Annunciation. This same Holy Spirit has filled the heart of Elizabeth at Mary’s greeting and moved the infant within her womb. What is the first fruit of the fullness of the Holy Spirit? Joy. Pope-Emeritus Benedict XVI comments on the relationship of joy to the truth who is Christ himself: “Jesus Christ, who is the fullness of truth, attracts to himself the heart of every man, dilates it, and fills it with joy. Only the truth is capable of invading the mind and making it fully joyful. This joy expands the dimensions of the human spirit, raising it from the anxieties of egoism, making it capable of authentic love” (Discourse to the Congregation for the Doctrine of the Faith, February 10, 2005)

2. Elizabeth – The Unworthy Host: Elizabeth’s moving question reflects the one virtue necessary for a person to be invaded by the Holy Spirit: humility. Elizabeth is profoundly aware of her own lowliness in the face of a visit from the mother of her Lord. Mary herself echoes these sentiments of deep humility throughout her Magnificat. What is the reason her Creator has done great things for her, so much so that all generations will call her blessed? It is not due to any talent or quality she might possess of herself. There is no magnificent grandeur by which she has captivated the Almighty. God has simply “looked upon his handmaid’s lowliness.” Do I rejoice in my own littleness, knowing that it enables the Holy Spirit to make his dwelling within me and do great things for Christ with my life?

3. The Hymn of God’s Praise: Mary is so filled with the Holy Spirit that her whole being bursts forth in a hymn of joy and praise to the Almighty. Pope-Emeritus Benedict reflects on Mary’s joy at the infant Lord’s presence within her womb: “This is the joy the heart feels when we kneel to adore Jesus in faith” (Discourse to the Congregation for the Doctrine of the Faith, February 10, 2005). The joy of Christ, the joy of the Holy Spirit, gratitude to God for the great things he has done in us, impels us to bring Our Lord to others, just as Mary brought him to Elizabeth even before his birth. As she sings her Magnificat, Mary does not remain closed within herself, but reflects on what God has done for her in light of his saving plan for all his people. May the joy of the Holy Spirit bring about a new Pentecost that radiates from our lives.

Conversation with Christ: Thank you, Lord! The great gift of your Holy Spirit fills our lives with the unspeakable joy of your own presence within us. Help me to respond with haste — as Mary did — to the impulses of charity from the Holy Spirit.

Resolution: I will look for occasions to speak about Christ with others and do acts of charity for them with joy and haste, just as Mary did in the Gospel.

Wednesday of the Eighth Week of Ordinary Time - On Sitting and Serving

The disciples were on the way, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the Twelve aside again and began to tell them what was to happen to him, saying, “See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again.” James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What is it you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life as ransom for many.

Introductory Prayer: Once again, Lord, I come to you to pray. Even though I cannot see you, I trust that you are present and very much want to instruct me in your teachings. In the same way that you demonstrate your love for me by spending this time with me, I want to express my love for you by dedicating this time to you with a spirit of faith, confidence and attention. Here I am, Lord, to listen to you and respond with love.

Petition: Lord, help me imitate your example of loving service.

Jesus Sets His Face Toward Jerusalem: Jesus is walking ahead of his disciples, firm and determined. A few of those following him are growing uneasy, but James and John seem not to grasp the seriousness of the situation. Jesus is accompanied, but in a certain sense, he is alone. Again and again he has tried to explain to his followers that his mission will lead him to be rejected and mocked and eventually to suffer the cruelest of deaths. But they seem incapable of grasping the message; from their vantage point, none of this makes any sense. At times we, too, hear Christ’s words about taking up our cross daily and losing our life for his sake, and we are either terrified at the prospect or its meaning eludes us. Jesus, however, continues inviting us to follow in his footsteps and carry our daily crosses with our eyes fixed on our heavenly home, the New Jerusalem.

The Ambitions of James and John: James and John were hand-picked disciples of the Lord. Jesus had often allowed them to accompany him when he went off alone to pray. They both felt a deep affection for Our Lord, and so it is not surprising that they wished to be near him when he entered into his glory. Jesus doesn’t reproach them for their petition even though it comes at a moment when his heart is burdened with deeper concerns. Rather, Jesus invites them to reflect on the consequences of their request. To be on Jesus’ right and left in his glory means to pass through a similar trial as the one he must soon undergo –– they would have to be situated on his right and left on the day he is lifted up on the cross. Jesus also invites us to “seek the things above” and place our ambitions on heavenly sights and not earthly glory. If our love for Jesus is true, then it must withstand the test of trial and suffering.

The True Meaning of Authority: Most of us prefer to command than obey. Ambition quickly leads to rivalry and bitter feelings, as happened to the twelve apostles. Jesus quickly intervenes and gives us a valuable lesson on the meaning of authority, a lesson to be taken to heart. Authority of any kind has only one purpose: service. Do I view the authority that I have been given as a service? Am I more concerned about being obeyed –– immediately and exactly –– than about setting an example for others? How can I be more like Jesus in exercising my authority? Do I realize this is a specific way of picking up my cross and following after Jesus?

Conversation with Christ: Jesus, help me to be zealous for the things of above. Do not allow my heart to be ambitious but rather be meek and gentle like yours.

Resolution: I will seek to serve others no matter who they are.

Tuesday of the Eighth Week in Ordinary Time - The Rewards of Self Denial

Peter began to say to Jesus, “We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. But many that are first will be last, and the last will be first.”

Introductory Prayer: Once again, Lord, I come to you to pray. Even though I cannot see you, I trust that you are present and want very much to instruct me in your teachings. In the same way that you demonstrate your love for me by spending this time with me, I want to express my love for you by dedicating this time to you with a spirit of faith, confidence and attention. Here I am, Lord, to listen to you and respond with love.

Petition: Lord, help me to have a pure intention in my acts of self-denial.

1. Peter’s Question: At first glance Peter seems to be selfish, as if he were saying, “We have given up everything, now what’s in it for us?” His question is not prompted by selfishness, but rather is a response to Jesus’ previous statement that it is very hard for a rich man to enter heaven. In light of the difficulty of riches, Peter wants to know what the chances of entering the kingdom of God will be for someone who has given up everything to follow Christ. How detached from material possessions must we be in order to be assured a place in heaven? Jesus does not give us a concrete answer to this question, but he does tell us that those who have given up everything will not only receive a reward of eternal life in the age to come, but also ample reward in this life.

2. The Real Motivation: Reward is not given only to those who simply give things up, but rather to those who give things up for the sake of Christ and for love of the Gospel. Sacrifice for the sake of sacrifice — or for that matter, sacrifice for a selfish reason — is worth nothing in God’s eyes. Sacrifice has value only when it is done for the sake of Christ and his Gospel, for love. Our intention in self-denial must be to glorify Christ or to witness to the Gospel message. Is this the real motivation of my self-denial?

3. Eternal Life: The reward for our self-denial begins in this life and has its culmination in the life to come. The difference between one and the other is that in this life there are also persecutions. In this life we enjoy both the love of Christ and suffering persecutions for his sake. This life is a life of purification of our love, purification of our intentions. By proving our love now, we will enjoy life with Christ for all eternity.

Conversation with Christ: Lord, you know how attached I am to myself, my possessions and my comforts. Help me to give up what I need to give up — out of love for you and your Gospel, not out of love for myself or what I might get out of it. Help me not to be afraid to deny myself for the sake of drawing nearer to you.

Resolution: I will give up something that keeps me from drawing closer to God.

Monday of the Eighth Week in Ordinary Time - The Price Is Right and the Choice Is Yours

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the Kingdom of God!” The disciples were amazed at his words. So, Jesus again said to them in reply, “Children, how hard it is to enter the Kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.”

Introductory Prayer: Once again, Lord, I come to you to pray. Even though I cannot see you, I trust that you are present and want very much to instruct me in your teachings. In the same way you demonstrate your love for me by spending this time with me, I want to express my love for you by dedicating this time to you with a spirit of faith, confidence and attention. Here I am, Lord, to listen to you and respond with love.

Petition: Lord, help me to be detached from the goods of this world so I can follow you more closely.

1. God Is Good: The rich young man recognized Christ’s goodness. He kneels down before him knowing that Jesus possesses something that he does not have. What is it? The spirit of unconditional love. Christ leads us out of ourselves and asks us to trust him more. And so, Pope-Emeritus Benedict XVI encourages us, “I say to you, dear young people: Do not be afraid of Christ! He takes nothing away, and he gives you everything. When we give ourselves to him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ – and you will find true life” (Homily, April 24, 2005).

2. Looking at the Good Side of Things: It is easy to dwell on the cost of something. The young man’s face falls because he looks more at the cost than at the reward. The price is something that he would feel now, while the reward is something that will come later. How often in life do we experience this truth! The world we live in seeks instant gratification without wanting to pay the price. Rather than concentrating on the cost, we should focus on the benefits promised by God. We will discover that the cost is small and the benefits last forever. Do I have spiritual endurance? Am I able to wait for the Lord and patiently invest in eternal goods now?

3. Detachment: Saint Paul tells us that nothing can outweigh the knowledge of Christ Jesus. But in this man’s case, he had allowed something else to outweigh Christ. Comfort, security and material things beat the invitation of Christ to be perfect. Attachments lead to sadness; there is no room for God in a heart that is already full of the things of this world. Only detachment leads to true joy. God gives himself to the one who seeks him without any strings attached.

Conversation with Christ: Lord Jesus, help me to live a life of freedom. Help me to recognize your goodness. May my faith always see the good side of things, seeing all in my life as an opportunity to love you. I want to be attached to you and detached completely from my sinfulness.

Resolution: I will pick one thing that I can detach myself from today.

The Solemnity of the Most Holy Trinity - Listening to Jesus

The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they saw him, they worshiped, but they doubted. Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”

Introductory Prayer: Lord, I believe that you have the power to do all things, even the power to change my heart of stone into a heart that loves you unconditionally. The day ahead of me will be filled with countless activities, but I know that your presence will give me the strength to do all the things you have commanded me to do.

Petition: Jesus, help me to obey your command to spread your message.

1. Trust and Obedience: Obedience and trust in God are not highly touted virtues in today’s society, yet obedience to Jesus’ command to go to Galilee was the door that gave the apostles access to Christ. Any one of the apostles was free to go his own way, but that way would not necessarily lead him to the vision of the Risen Christ. They had trusted him until this point, and they showed by going that they were ready to entrust their lives entirely to his guidance. When we are obedient to the Word of God, to Christ’s teachings, to the teachings of the Church, we are giving God free rein to live in us and to act through us. Obedience of this kind is possible only when we commit ourselves to the Lord, when we trust in him and exercise a living faith that he wishes to guide us through his appointed instruments.

2. Doubt Is an Invitation: “Our help is in the name of the Lord who made heaven and earth” (Psalm 124). Following Jesus is a challenge because he does not always allow us to perceive his presence. At times we see him acting clearly in our lives; at other times we doubt, just as the disciples did. Instead of causing us alarm, moments of doubt in our hearts should be countered by a firm decision to trust in him always. Christ drew closer to them precisely when the disciples doubted. At the moment when their vision was clouded, he reassured them: “All power in heaven and earth has been given to me.” Do I turn my mind and heart to Our Lord as soon as my spirit is troubled?

3. With God Everything Is Possible: Jesus wants to share his power with us, and he does so through the Sacraments, beginning with Baptism. With his power he also gives us a share in his mission: “Go, therefore, and make disciples of all nations.” Friendship with Jesus is also a commitment to teach others to share in the joy of knowing and loving him. Our relationship with Jesus broadens our horizons because we share in his life and in the life of the Father and of the Holy Spirit. The mission to make disciples of all nations might seem daunting, but God himself is on our side: “Behold, I am with you always.” So our trust in the Lord widens the narrow horizon of our own self-seeking. We need to commit our ways to the Lord so that we can be loyal instruments of his mercy and love. We are called to fulfill his command to spread his message far and wide.

Conversation with Christ: Thank you, Jesus, for allowing me to share in your life and in your mission. I trust in your loving presence in my life. You are my strength in weakness and my light in darkness. Help me to follow your commandments. In them I find you and I find peace.

Resolution: I will build up charity today by saying only good things about others.

Memorial of Saint Philip Neri, Priest - Children of the Kingdom

People were bringing little children to Jesus in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he became indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them.

Introductory Prayer: Lord, I believe in your love and care for me and for my family. I believe that you call me to help protect, guide and inspire innocence and holiness in others. I trust that you will show me how to do this better. I love you, Lord, for the purity of your love, and I wish to love you with the fullness and innocence of my baptismal faith.

Petition: Lord Jesus, restore my innocence so I can draw nearer to you.

1. Two Visions: Again the poor disciples seem to miss the point, so Jesus sternly speaks to them: “Do not stop them!” Today many of us also fail to understand, and by our lack of understanding we prevent children from coming to Jesus. We think there are so many important activities for them to do—they need to keep up with the other kids, they need to compete, they need to do what they want—and the world heartily agrees. “Let the little children come to ‘me,’” it says with the raspy voice of a wolf in sheep’s clothing. Only Jesus has the courage to insist, “Bring them to me, now.” Why is Jesus so anxious to touch, bless, teach and receive these children? Might it be that this is the critical age for them to know and love him as a friend? Do I do enough to let this happen, or do the customs of the world dwarf my efforts? To whom should my efforts belong?

2. “To Such as These” We all struggle to “enter the Kingdom” every day. We tend to be impatient to grow up and be independent. But then, as adults, we wish we had the innocence and simple lives of children, so better to love God. What has become of our innocence? We now know good and evil, and evil makes its presence felt, like the ring carried by Frodo in The Lord of the Rings. Is innocence worth preserving? Is it possible to recover? Our Lord suggests “yes” to both questions. If I desire to fight for the Kingdom, my battle should start by defending innocence, the only door to the Kingdom. Do I fight for it at home, in the media, on the Internet, at school, in the neighborhood, at work?

3. Receiving the Kingdom: “Whoever does not receive the kingdom of God as a little child” applies to me each day of my life. Now, the grace of baptism does not disappear. It is renewed each time I pray, each time I offer God my life and day, and each time I prayerfully listen to his Word speak to me. So also, each time I gaze upon Jesus through the eyes of Mary with a rosary in hand, and each time I thank God for his many blessings. The more I experience Christ in the sacraments of the Eucharist and reconciliation, the more powerfully he renews this grace of receiving the Kingdom. The one common condition—that I trust like a little child—is the act of faith through which I enter in contact with the King. Innocence can be recovered and restored, but not without a childlike faith. How deliberately do I exercise this rejuvenating faith? Do I desire that Jesus take me up in his arms, lay his hands on me, and bless me each day?

Conversation with Christ: Dear Lord, renew my relationship with you. Make it as simple and sincere as that of a child. Renew my innocence as I strive to love you without pride or vanity. Increase my faith, as total and pure as when I was a child, so that I can live my baptism to the full.

Resolution: I will commit to fight for innocence in a more practical way: control the use of Internet or TV at home, get my children involved in a faith/virtue program, pray with them at night, take my family to confession, study Pope Saint John Paul II’s Theology of the Body, find a chastity program for young adolescents, etc.

Friday of the Seventh Week in Ordinary Time - One Flesh

Jesus came into the district of Judea and across the Jordan. And crowds again gathered around him; and, as was his custom, he again taught them. Some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, ‘God made them male and female.’ For this reason, a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So, they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” Then in the house the disciples asked him again about this matter. He said to them, “Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”

Introductory Prayer: Lord Jesus, I believe in your immeasurable love reflected in your gift of the Eucharist. I believe that you call me to share in this gift with my own gift of self. I trust that you will grant me the light and desire to sacrifice myself and purify my love for you and others. I love you, Lord, with this prayer. May it increase the authenticity of the love expressed in my daily life.

Petition: Lord, help me to penetrate the meaning of “loving in the flesh.”

1. Docile or ‘Un-teachable’? Jesus taught those who gathered to learn from him that they should keep their hearts open and docile. The Pharisees gather not as learners, but as those who “know better.” They constantly look for problems and difficulties in Jesus’ teaching. Their aim is to test him, to find what is wrong, or to trap him in his words. This they never manage to do. From his teaching in the Temple at the age of 12 till the present, no one has spoken like him—with authority and truth. How do I approach the teaching of Jesus and his Church? Am I, with faith, open to learn and change my behavior, if necessary? Or do I, with a hardened heart, look for a way to affirm my own truth?

2. Hardness of Heart: To divorce or not to divorce? This question is not right! The correct question is: “How does God want us to love?” The difference lies in the state of our heart. The one who is open and loves God seeks to know his will. The one who is closed-minded is usually a slave of sin and so lacks the freedom to seek or know the truth. Such a person’s only objective is to justify what he or she wants. Divorce can be justified—it was by Moses. Why? Because of our hardness of hearts, our not being ready to live the fullness of real love. Jesus speaks the truth and gives the grace to live it. Do I allow him to challenge me to live beyond the minimal, beyond the borders of “Thou shalt not,” and to desire what he desires? What do I do to free myself from the sin and imperfections that keep me ignorant of God’s true will in my life?

3. The Flesh of God’s Plan: The “flesh” that God created was holy, a gift: a Temple of God and destined for eternal life. Jesus became flesh and then left us his flesh, because we had lost sight of its true value and sacredness. It may be only in the Eucharist that we can regain the truth of our flesh and of our vocation to love, to self-donation. Crucified-Christ shatters our fleshy tendency to self-gratification. It substitutes “one flesh,” one body, given for the life of others. The unity and indissolubility of marriage declare the key of love: We are no longer two but one flesh, one life, one interest, one vocation. Just as Jesus no longer can talk about “his own life” after giving us the Eucharist, so a married couple no longer can talk of “self,” but only of the gift of “what God has joined together.” What is my flesh for? The life of others?

Conversation with Christ: Dear Lord, free my heart from all its attachment to sin and selfishness. Grant me a desire to know your will. Purify my respect, love and appreciation for the sacredness of my body and that of others, the sacred unity of marriage, and the sacred gift of your flesh in the Eucharist.

Resolution: I will spend one hour in adoration reflecting with Christ on the gifts of life, love, marriage and the Eucharist, all seen more clearly in “his flesh.”

Thursday of the Seventh Week in Ordinary Time - Price of the Kingdom

Jesus said to his disciples: “Anyone who gives you a cup of water to drink because you bear the name of Christ will by no means lose their reward. If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell. And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched. For everyone will be salted with fire. Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves and be at peace with one another.”

Introductory Prayer: Lord Jesus, I believe in your presence in my life. I believe that you consider those around me your children and that you ardently desire to possess them with love for all eternity. I trust that you will help me treat others as your brothers and sisters. I love you now with my prayer. May this prayer increase my desire to honor and serve you with my life.

Petition: Jesus, help me to set a good example for others out of love.

1. You Are Priceless: Jesus leaves us with no doubt: We are valuable. We all carry within us a God-given dignity. And this dignity is identified and enhanced when we bear his name. Every human being has an intrinsic dignity because every human being is created in God’s image. But this image of God is perfectly incarnated in Christ, God made man. So, a baptized Christian—a Christ bearer—carries a more perfect image: Christ, in whom we are made children of God. It is little wonder, then, that Jesus assures a reward to anyone who serves us for his sake!

2. Every Little One Is Priceless: To carry his image is also a responsibility. We must live up to this dignity and show to others a life worthy of the image we carry within. Others may be “little” due to their age, the newness and immaturity of their Christian life, or even their weakness and struggle. We put a stumbling block in their way, we scandalize them, when our behavior causes them to doubt or become discouraged about living the ideals of faith. A “millstone” suggests that anything would be better for us than this. How damaging then are my bad examples given to “little ones”! Damaging for them and for me! What can I do to avoid such scandal? On the other hand, what a great reward awaits those who do the contrary, giving these little ones good example! If I loved “these little ones” just half as much as Jesus does, would it not be much easier to avoid giving bad example?

3. Better to Lose Anything Else: In today’s world, the value of something is measured in comparison to other items of the same kind: stocks, food, clothes, even music and films are judged against each other. Yet, there are some things that have absolute value: the value of a soul. Nothing compares! Jesus paints this total non-comparison in terms of cutting off whatever becomes an obstacle. You are so valuable that you must be ready to deny, subdue, silence and even sacrifice your own body, or any of its members, rather than risk losing your soul. Do I value my immortal soul, my vocation to eternal life? If so, do I show this by the self-denial I exert in controlling what makes me (and eventually others through me) stumble? How often do I prefer my “things” to the loved ones who depend on my example of Christ? How radical is my faith?

Conversation with Christ: Lord Jesus, open my eyes to understand a little more just how valuable I am to you, how priceless my eternal life is. Make me sensitive to value each and every person in my life. I know you want me to help save them. Never allow me to become a stumbling block for anyone. If I have, may my love and efforts of faith be used by you now to restore what was lost.

Resolution: I will repair a past act of “scandal” (outburst of anger, foul language, gossip or slander, dishonesty, etc.) with a period of quality time given to the “little ones” so as to rebuild the trust and Christ-like behavior they expect from me.

Wednesday of the Seventh Week in Ordinary Time - The Zeal of Charity

John said to Jesus, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us.”

Introductory Prayer: Lord Jesus, I believe in you and in all the expressions of your goodness and love in my life. I believe in your Eucharist, where you have made yourself my bread and a prisoner of love to teach me goodness of heart. I trust that you can train my heart to react more as you do, with forgiveness and blessing. I love you, Lord; I wish to love you with my prayer and increased charity. Mary, teach me to love with the heart of your son.

Petition: Make my heart more like yours, Lord.

1. A Son of Thunder: The young apostle says with uncontrolled fervor, “We tried to prevent him.” They obviously acted first and consulted Jesus only afterwards. What moved them? What so often moves us––a sense of righteous zeal! We know or think we know what is right. “Let no one step out of line, or we will let him know!” Moreover, this person “does not follow us,” so he should not be able to act in your name! What is this “Son of Thunder” missing? Is not the mightiest deed an act of charity? How often do I make rash judgments without really knowing the full picture and without consulting Jesus first?

2. Judgments of Gospel Charity: Jesus does not hesitate to offer a positive judgment. Mighty deeds in his name can be found only in one speaking well of him. Moreover, beyond logic, Jesus possesses a deeper insight. He reads all actions with a heart of charity. His judgments will always be colored by his looking to find the very best in each person. His every action will be interpreted by love. In such manner he interprets well the actions of the woman who wipes his feet with her tears and hair, of the paralytic lowered from the roof, of the tax collector who climbed a tree to see him. Do I judge others with a heart filled with gospel charity, or am I very quick to spot faults? Are my impulses modified by my experience of Christ’s love for me?

3. For or Against Him? Jesus presents a simple principle for judging. Unless a person shows himself to be against us, consider him for us. We should fight to help others be “for us.” “Believe all the good you hear and only believe the evil you see.” This supposition of goodness runs contrary to our tendency to judge and speak evil of others with a minimum of evidence while demanding disproportionate proofs to credit them for good. Is it my job to find deformities in a member of the Body of Christ? A good person sees with eyes of goodness. Why can I not find excuses for the weakness and failings I see in others? Why is it so easy to speak poorly of others, to point out their defects and to fall into slander or gossip? Would the answer be found in the narrow or stingy dimensions of my own heart?

Conversation with Christ: Dear Lord, grant me a heart overflowing with your love. Make charity my first reaction, my constant hope and my irresistible tendency. Open my eyes in faith to see you working in people of all backgrounds and faiths. Help me to dismiss all personal, unnecessary judgments with an assumption of charity. May I win souls with my goodness and never be without charity in my fight for your Kingdom.

Resolution: I will counter every thought against charity with two thoughts of charity. I will counter every word against charity with two words of sincere charity for the one maligned.

Tuesday of the Seventh Week in Ordinary Time - The Journey Away from Self

Jesus and his disciples left from there and began a journey through Galilee, but he did not wish anyone to know about it. He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.” But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest. Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child, he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the one who sent me.”

Introductory Prayer: Lord Jesus, I believe in you, present and interested in my life. I believe you await my prayer to guide my heart, my visits to the Eucharist to strengthen my will, and my challenges to help my surrender. I trust you will give your life to me in exchange for my self-denial. I love you and want to love you more by embracing and living out your will. Mother Mary, teach me to say with you, “Let it be done unto me.”

Petition: “Speak Lord, your servant is listening”

1. Apostolic Training: This was one journey Jesus chose to do in secret. Why? Because he wanted to dedicate all his attention and efforts to teaching his apostles the deepest and most important secret of his life: He must die! All that they had lived so far was thus incomplete, merely a preparation for the final act of his mission: the consummation of his love, his total immolation on the cross. Would they understand the need for the seed to die before rising to new life? How hard it would be for them to listen! He was their Lord, the powerful, Messianic king coming to free them and establish his kingdom of truth and love. They still imagined scenarios of new victories, cures, defeat of demons, the silencing of their opposition…. How far their dreams were from Jesus’ message! We too have our own desires and needs. Can we detach ourselves from these dreams long enough to understand in prayer his will and his plan of salvation for us?

2. Slow Learners: Not only did they “not understand the saying,” but “they were afraid to question him.” In other words, they did not want to know. How often our communication problem is not something intellectual, but rather something of the will! Our desire is more to “get our way,” “make our point” or “affirm ourselves.” Learning Christ’s way requires that we in some way unlearn our own ways. “He must increase, but I must decrease” (John 3:30). This explains why no one can be neutral before Christ; he challenges us to change our life. Jesus occasioned the fierce opposition of those who would ultimately put him to death. How open am I to his challenges? Do I listen in prayer in order to respond with a docile but firm “Amen”?

3. The Hardest Lesson: Like little boys caught in the act, the apostles don’t dare admit that they have been arguing about who among them is greatest. Not only do they fail “to listen” to Jesus; to the contrary, they are busy asserting their will. What would it take to teach them this most difficult but vital truth? So Jesus, with a father’s love, holds a child before them and begins the lesson anew. This small child is the greatest! To be last, to serve, to give your life makes you great, since this is how God comes to us. Only the sight of Jesus crucified would burn this lesson more deeply on their hearts. Am I learning this lesson of sacrificial love to become the greatest I can become?

Conversation with Christ: Dear Lord, open my heart to listen to your will for me. Free me from my own self-love, ideas and dreams. Teach me to die to myself as I enter into prayer and as I enter into work. Help me to work, pray and live so that you and your love can rise up in my life in place of the poverty of my own qualities and efforts.

Resolution: I will listen well before trying to offer my own thoughts or desires in prayer and in interacting with family and others, so better to hear the Lord.

Memorial of the Blessed Virgin Mary, Mother of the Church - Taking Mary into My Home

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So, they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.

Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down. So, the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately Blood and water flowed out.

Introductory Prayer: You are true goodness and life, Lord. Closeness to you brings peace and joy. You deserve all of my trust and my love. Thank you for the gift of life, my family and above all of my faith. Thank you as well for giving us your Mother at the foot of the cross.

Petition: Lord, help me to grow in my filial love for Mary, your Mother and mine.

1. Standing: Today is a Marian celebration; the memorial of“Our Lady of Sorrows”. Mary, like me, had no particular love of pain and sorrow. The first announcement of her vocation by the Archangel Gabriel mentioned nothing about it, being filled only with messianic promises. However, soon after Jesus’ birth, Simeon completed the dimensions that were to enlighten her vocation: “…and a sword will pierce your heart that the thoughts of many might be revealed”. Recognizing the fulfillment of her calling in the accompanying of her Son during his crucifixion, she does so with a desire to fulfill God’s mysterious plan, not reluctantly, but standing closely to Jesus with all the sorrow that this implied for her.

2. Last Will and Testament: The words Jesus speaks to his mother and his beloved disciple are equivalent to his last will and testament. He bequeaths what is most precious to him to a beloved person. To Mary, he gives the friend that he loves so much, who will also need her help in the difficulties he will face. To John, he gives his greatest human comfort, his mother who is his best disciple. He knows that she needs him, an adopted son, to comfort and accompany her.

3. Mary Makes My Home Sweet: John took his responsibility for Mary seriously, taking her into his own home. Home for John was nothing less than the Church that Jesus founded. Mary was to have the pride of place there, as Jesus’ mother, and as she who knew, loved and served him best. She also took her role seriously, so seriously that she immediately perceived that all those she encountered were her adoptive sons and daughters. In this house that is the Church, Mary is the sweetness of the traditional saying, “Home, sweet home”.

Conversation with Christ: Jesus, I can’t thank you enough for entrusting your mother to me and me to her. I want to take care of her by being an attentive, faithful son who imitates you. That’s what will console her and make her heart rejoice. Mary be always at my side and intercede for me before God, in order that I persevere in following your Son.

Resolution: I will make my devotion to Mary very personal, whether it be in spontaneous conversation with her or contemplating the mysteries of Christ’s life while praying the Rosary.

Pentecost Sunday - The Power of the Spirit

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Introductory Prayer: Today, Lord, we celebrate the gift of your Holy Spirit to the Church, which you won for us through your patient suffering on the cross. I believe and trust in his power to make me a better apostle of your Kingdom, to bring fervor where I have grown tepid, to instill detachment where I have become too indulgent, and to perfect the innocence of my baptism, which leaves my soul more pure and worthy to serve and honor you each day.

Petition: Come Holy Spirit, fill my heart with your grace and enkindle in me the fire of your love.

1. The Doors Were Locked: What is it that makes a disciple of Christ stop cold in the path of conversion and commitment? Cloaked underneath our spiritual inertia and lack of zeal are not so much our personal defects or our lack of human virtue as blindness to the dynamic power of the Crucified and Risen Lord. We can leave our self-made prisons only by opening our hearts to a faith in Christ that is total: total trust (in spite of the confusion of the present and uncertainty of the future), total hope (by breaking away from having to see the ideal in ourselves before we will act), and total divine confidence (in setting aside the sins of others and our personal failures that keep us stuck in myopic visions of life). Christ comes through bolted doors again today to ask us to unlock them with an authentic experience of the Risen Lord in the power of the Spirit.

2. Peace Be With You: It is vital to examine our “peace” and see if it truly speaks of the peace of the Upper Room. Substitute “satisfaction” for the word “peace,” and see where our hearts have tried to find consolation this past week. Then substitute the word “fulfillment.” This is the peace that Christ brings through the gifts of the Holy Spirit. Some passing satisfactions are part of life, and we can be grateful for them. When we seek them for their own sake, however, we can easily drown out the life of the Spirit, who comes to bring us deep peace and fulfillment in life. Pentecost must convince us above all about prayer and the order of life that permit us to have constant contact with sources of grace and divine inspiration.

3. Receive the Holy Spirit: In the sacrament of penance, we are forgiven our sins through the action of the Holy Spirit, who makes the actions of Christ present through the priest. We believe that mercy founds hope and change in our soul. Why, then, do we not believe that this same grace from the Holy Spirit can make us heroic saints, victorious in trial, patient in difficult relationships and more effective as apostles? Christ assures us that his power will never leave us, so we have no reason to “slip into neutral” after a few bad incidents in our life. Rather, the Holy Spirit’s goal moves us from mercy to transformation into Christ, permitting us spiritually to carry and reveal his wounds to an unbelieving world.

Conversation with Christ: Oh, Jesus, I will trust more in the power of your Holy Spirit to change me than in my own efforts. I will depend on you in that face-to-face encounter I need to have with you every day. Let the sources of divine grace become my true food, and may I move away from feeding my soul on passing pleasures and vain ambitions.

Resolution: This week, I will write down daily all the lights and inspirations of the Holy Spirit I receive, and I will try to act on them with promptness, confidence and generosity.

Saturday of the Seventh Week of Easter - You Follow Me

Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, “Master, who is the one who will betray you?” When Peter saw him, he said to Jesus, “Lord, what about him?” Jesus said to him, “What if I want him to remain until I come? What concern is it of yours? You follow me.” So the word spread among the brothers that that disciple would not die. But Jesus had not told him that he would not die, just “What if I want him to remain until I come? What concern is it of yours?” It is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.

Introductory Prayer: Lord, I believe in you and all that you have revealed for our salvation. I hope in you because of your overflowing mercy. Every single act of yours on this earth demonstrated your love for us. Your ascent into heaven before the eyes of the Apostles inspires my hope of one day joining you there. I love you and wish you to be the center of my life.

Petition: Lord, increase my faith, hope and love.

1. The Disciple Whom Jesus Loved: Peter is walking with Jesus along the shore where Jesus has just foretold his future martyrdom. He turns to ask Jesus about John, who was following them. Throughout his Gospel, John designates himself as the disciple whom Jesus loved. It is as if the most striking point of John’s life and experience with Christ was that Jesus loved him. It became his identity. How often do I reflect on Christ’s love for me? How often do I cherish it?

2. What About Him? Jesus responds to Peter’s question with a question of his own. What concern is it of yours what happens to John? Christ’s relationship with his disciples is deeply personal. Each has a mission to complete in life. We can get distracted thinking about and comparing ourselves to others, or whether they may or may not be following Christ. However, these comparisons with others (or their gifts, or their mission) can frequently be a sign of our pride. We have our own mission to fulfill, and no one can take our place. We need to concentrate instead on that part of our mission which is still ahead of us, yet to be fulfilled.

3. We Know That His Testimony Is True: John is a witness to all that has taken place in his Gospel. His testimony was entrusted to a community of believers and has come down to us under the guarantee of the Church. The Gospel presents us with what Jesus actually said and did. We need to hold fast to our faith in the Gospel and not get sidetracked by modern interpretations that cast doubt on everything. When we read the scriptures, we hear God’s voice. Do I read them with such faith?

Conversation with Christ: Lord Jesus, thank you for the testimony of your life that I find in the Gospel. Increase my faith. Help me to read the Scriptures and meditate on them with greater fervor. I know that you want to speak to me through them. Help me to follow you today.

Resolution: Today I will help another person read a passage of the Gospel prayerfully.

Friday of the Seventh Week of Easter - Love Demands a Loving Response

After Jesus had revealed himself to his disciples and eaten breakfast with them, he said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs.” He then said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that he had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.”

Introductory Prayer: Lord, I believe in you and all that you have revealed for our salvation. I hope in you because of your overflowing mercy. Every single act of yours on this earth demonstrated your love for us. Your ascent into heaven before the eyes of the Apostles inspires my hope of one day joining you there. I love you and wish you to be the center of my life.

Petition: Lord, help me to respond with love to your self-giving love.

1. “Do You Love Me?” The moment for which Christ has been preparing ever since his Resurrection has arrived. He is alone with Peter. Their last encounter before Jesus’ death was that sad occasion when Christ looked at Peter, forgiving him after his threefold denial. Now Christ takes Peter a little apart from the others and gives him the opportunity to affirm a threefold pledge of his love. The one, supreme condition for Christ to renew Peter’s commission to tend his sheep is Peter’s love for his Master. Love is the one, supreme condition for each of us who aspires to be an apostle. Peter’s love has been purified by his betrayal of Christ during the Passion: It has been chastened and humbled. Now Peter entrusts everything — even his love — into Christ’s hands: “Yes, Lord, you know that I love you.” Do my failures enable me to love Christ more, with greater trust?

2. “Can Love Be Commanded?” Pope-Emeritus Benedict XVI posed a provocative question in his first encyclical, Deus Caritas Est (God is Love). How can Christ demand love from us in order for us to be his followers, his apostles? In other words, “Love cannot be commanded; it is ultimately a feeling that is either there or not, nor can it be produced by the will” (no. 16). The response to this apparent quandary is twofold. In the first place, love can be commanded because it has first been given. “God does not demand of us a feeling which we ourselves are incapable of producing. He loves us, he makes us see and experience his love, and since he has ‘loved us first,’ love can also blossom as a response within us” (no. 17). In the second place, “it is clearly revealed that love is not merely a sentiment. Sentiments come and go. A sentiment can be a marvelous first spark, but it is not the fullness of love” (no. 17).

3. “Love in Its Most Radical Form” What, then, is the essence of love, that love which Christ first gave to us and which he in turn demands of us as his followers? “It is characteristic of a mature love that it calls into play all man’s potentialities; it engages the whole man, so to speak. Contact with the visible manifestations of God’s love can awaken within us a feeling of joy born of the experience of being loved. But this encounter also engages our will and our intellect. Acknowledgment of the living God is one path towards love, and the ‘yes’ of our will to his will unites our intellect, will and sentiments in the all-embracing act of love” (Deus Caritas Est, no. 17). As Pope Saint John Paul the Great has phrased it so many times, true love is the gift of one’s entire self.

Conversation with Christ: Thank you, Lord, for helping me to see, through Pope Saint John Paul the Great and Pope-Emeritus Benedict XVI, the meaning of authentic love. Thank you for your limitless love for me. Your love is the standard to which my own poor love must rise.

Resolution: I will give myself to Christ today in acts of love that embrace my whole person: intellect, will and sentiments.

Thursday of the Seventh Week of Easter - God’s Eternal Love

Lifting up his eyes to heaven, Jesus prayed saying: “I pray not only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.”

Introductory Prayer: Lord, I believe in you and all that you have revealed for our salvation. I hope in you because of your overflowing mercy. Every single act of yours on this earth demonstrated your love for us. Your ascent into heaven before the eyes of the Apostles inspires my hope of one day joining you there. I love you and wish you to be the center of my life.

Petition: Lord, increase my faith in your love.

1. Who is God? In his first epistle, John tells us that God is love. Before the foundation of the world, the Father loved the Son. Within the Trinity there is a perfect sharing of life and love. Even after the Incarnation, Jesus remained in his Father’s love. At Christ’s baptism, the Father spoke of his love for his Son. “This is my beloved son” (Matthew 3:17). At the Transfiguration he repeated this sign of love: “This is my beloved son in whom I am well pleased; listen to him” (Matthew 17:5). These moments manifest God’s inner life.

2. A Share in His Life: God created us to share in the loving relationship of the Trinity. The Father’s plan is to love us, to bring us into Trinitarian love. He wants to love us in his Son with a Father’s eternal love. If we could catch a mere glimpse of the reality of this love, it would transform our lives. God so loved the world that he sent his only begotten son into the world (see John 3:16). Love is at the heart of the universe.

3. Sharing in God’s Love: God is love, and if he is in us, it is as love. God pours his love, himself, into our hearts. As he shares his life, he shares his love. This is the love that he wants us to give to others. Jesus gave his disciples the love he had received from his Father and sent them forth to continue his work of sharing that love with all of humanity. Think of the people today who are lonely and lost, starving for love and attention. They have no clue that God loves them with an eternal love or that he has loved them intimately, deeply and perfectly from all eternity. They do not know that this love has given them life and maintains them in existence. People need to hear the good news of God’s love. This is our missio

Conversation with Christ: Jesus, help me to share your love with those around me. Don’t allow me to remain focused just on myself and the circumstances in my life. I need you. I need your love, as do so many others. I need to love in order to give myself to your work, but I also need your constant help and support.

Resolution: I will let someone know that God loves them.

Wednesday of the Seventh Week of Easter - Consecrated in Truth: Authentic Love

Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are. When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the scripture might be fulfilled. But now I am coming to you. I speak this in the world so that they may share my joy completely. I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the evil one. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.”

Introductory Prayer: Lord, I believe in you and all that you have revealed for our salvation. I hope in you because of your overflowing mercy. Every single act of yours on this earth demonstrated your love for us. Your ascent into heaven before the eyes of the Apostles inspires my hope of one day joining you there. I love you and wish you to be the center of my life.

Petition: Mary, help me to be an ardent witness to the truth of Christian love.

1. “So I Sent Them into the World” – Jesus has ascended into heaven. In today’s Gospel, from the Last Supper, he transmits his mission to his apostles — and to each one of us. Just how transcendent is this undertaking which Christ places in our hands? It is nothing less than the eternal salvation of souls. Real, concrete persons’ eternal destinies are linked to our faithfulness to Christ, to our Christian witness. Does not such a responsibility make us tremble in our weakness and sinfulness? How can we hope to live up to such a mission? Yet Christ invites us to share his joy completely. He does not abandon us in his ascension but promises to consecrate us in the Spirit of Truth — the Holy Spirit, the great advocate in our apostolic mission. May we respond in prayer to the Church’s liturgy this week as she prepares us to receive the Holy Spirit on the great feast of Pentecost.

2. “Consecrate Them in the Truth” – Just who is the Holy Spirit, the third person of the Blessed Trinity, the one who desires to become the gentle guest and consoler of our soul? The Holy Spirit is the personal love of the Father and Son for each other. As the liturgy’s second reading reminds us, “God is love” (1 John 4:16). Only the Holy Spirit can enable us to undergo the journey of purifying and disciplining “eros” (human love or the love of attraction – “ascending love”), so that it can be healed and restored to its true grandeur (cf. Deus Caritas Est, nos. 4-5). If we follow this ascetic path of renunciation, then eros will in the end merge with “agape” (Christian love or love which seeks only the good of the other – “descending love”) (cf. no. 7). The love of agape, forged within us by the Holy Spirit, will impel us to seek the good of souls without counting the cost.

3. “And I Consecrate Myself for Them” – How does Christ consecrate himself? He does so precisely in his passion and cross. That is why Blessed Mother Teresa of Calcutta’s saying is ever valid: “Love, to be true love, has to hurt.” Pope-Emeritus Benedict XVI directly confronted the question of the renunciation demanded by true love. He asks if the Church doesn’t spoil love. “Doesn’t the Church, with all her commandments and prohibitions, turn to bitterness the most precious thing in life?” (Deus Caritas Est, no. 3). The answer, of course, is a resounding “No!” Only the asceticism of Christian chastity purifies and disciplines love so that it rises above the sensual sphere to become a truly personal act of self-giving. It is no coincidence that only natural family planning requires continence, whereas contraception does not. Are we willing to be hated by the world in standing up for this most fundamental of the Church’s teachings to preserve authentic love?

Conversation with Christ: Holy Spirit, you are the source of love in my life because you are love itself. Help me to win all the graces for souls that Christ is asking of me by consecrating myself in truth — the truth of the cross, renunciation and purification — to live true love in self-giving, without counting the cost.

Resolution: I will both practice and defend the Church’s teaching on chastity, especially natural family planning, in order to live authentic Christian love.

Tuesday of the Seventh Week of Easter - Jesus’ Priestly Prayer

Jesus raised his eyes to heaven and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that he may give eternal life to all you gave him. Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you, with the glory that I had with you before the world began. I revealed your name to those whom you gave me out of the world. They belonged to you, and you gave them to me, and they have kept your word. Now they know that everything you gave me is from you, because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me. I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them. And now I will no longer be in the world, but they are in the world, while I am coming to you.”

Introductory Prayer: Lord, I believe in you and all that you have revealed for our salvation. I hope in you because of your overflowing mercy. Every single act of yours on this earth demonstrated your love for us. Your ascent into heaven before the eyes of the Apostles inspires my hope of one day joining you there. I love you and wish you to be the center of my life.

Petition: Lord, help me to grow in my love for the Father and for souls.

1. A Legacy of Prayer: The supreme hour of Jesus has come. As he anticipates his agony of self-giving love to the extreme, Christ has no thought for himself. His heart turns to its one and only love, the one for whose glory he has carried out every act of his earthly existence: his Father. But at the same time, that invincible love for his Father embraces all those whom the Father has entrusted to him. Christ leaves his followers a legacy that will remain their greatest source of confidence throughout the ages: his priestly prayer. In this, Christ teaches us how to pray. Christ prays first that his Father may be glorified by glorifying the Son. What is the supreme glory with which the life of the only Son of God will culminate? The answer is in his bloody immolation upon the cross.

2. The Cross is True Glory: “The word ‘glory’ refers to the splendor, honor and power which belong to God” (The Navarre Bible: St. John, pg. 202). How can Christ’s humiliating death on the cross and his abandonment by his closest followers give honor to God and reveal his splendor and power? How can the cross be Christ’s supreme glory? First, it reveals a love without limits, a love that does not say, “I will go this far and no farther.” Christ’s words, “Father, forgive them,” bear witness to a love that is stronger than sin. The Resurrection, which follows the cross, testifies to a love that is stronger than death itself. Second, the cross is the fulfillment of Christ’s mission. His obedience to the Father, even to death, redeems all of mankind. Have I embraced the cross in my own life as the one way to follow Christ? Embracing the cross is the only sure path to love Christ and glorify the Father.

3. Jesus Continues to Trust in Me: Throughout this Gospel passage, Christ’s words ring with an unshakeable confidence. Even though he will die, abandoned by his disciples, in agony and humiliating failure, Christ continues to trust. He trusts both in his Father and in those very disciples who will soon desert him. Our Lord’s trust in us as his followers must inspire within us a similar unwavering confidence in our mission to save souls, to bring others to Christ, and to transform society itself. By ourselves we can achieve nothing. But we have the assurance of Christ’s own prayers and the promise of his Holy Spirit. The Holy Spirit will speak in the hearts of all those who Christ calls to bring closer to him. Let us pray often to our great advocate: “Holy Spirit, inspire in me what I should think, what I should say, and what I should leave unsaid, so that I may achieve the good of all my brothers and sisters, fulfill my mission, and make Christ’s kingdom triumph.”

Conversation with Christ: Thank you, Lord, for loving me to the extreme of dying in unspeakable agony upon the cross. Thank you for your gift of the Holy Spirit so that I can follow your path of self-giving love.

Resolution: I will speak with the Holy Spirit throughout the day and offer to the Father and for souls each cross Christ sends me.

Feast of Saint Matthias, Apostle - Intimacy with God

Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my joy may be in you and your joy may be complete. This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another.”

Introductory Prayer: Lord, as I begin this prayer I offer you my whole self: my thoughts, desires, decisions, actions, hopes, fears, weaknesses, failures and petty successes. I open my entire being to you, aware that you know everything already. I’m certain of your mercy and of the purifying power of your penetrating, loving gaze.

Petition: Jesus, let me fulfill your command of charity.

1. The Greatest Love: Jesus makes a startling comparison: He likens his love for his disciples with the immense love his Father has for him. Before even the world came to be, the Father and the Son were immersed in boundless, mutual love. The Holy Spirit is this bond of love. The intimacy of the union and self-giving of the Blessed Trinity surpasses any human comparison, and yet Our Lord tells his disciples he loves them in a like manner. Do I realize how deeply my Savior loves me? Does the truth of Christ’s personal love for me, proven from the height of the cross, fill me with awe and find an ever more generous response in my spiritual life?

2. The Greatest Treasure: The circumstances and timing surrounding Jesus’ designation of his disciples as friends reiterates the authenticity of the title. Jesus is just a few hours away from being abandoned and betrayed by those he now calls friends. Still, Our Lord is so moved by love that he looks beyond his followers’ betrayal, to the victory he is about to win for them. Jesus also offers me his friendship. He invites me to “remain in his love.” I am not called to be a spectator, but to discover the joy found in accompanying him. To follow the “Crucified One” will always be demanding, but his friendship is a treasure which far surpasses the weight of the cross.

3. Written on Our Hearts: The mutual love of the Father and the Son, which Jesus gratuitously extends to us as his friends, should bear fruit in charity. The first Christians took very seriously Christ’s command of charity. It was their distinctive mark. It set them apart from the peoples among whom they lived. It was the magnetic force that attracted so many to join their ranks. The command to love each other is the logical result of our personal worth as people loved by the Lord. If Jesus loves my brother or sister so much that he gave his life for him or her, can there be any excuse for me not to show respect and deference on their behalf? Charity is the badge of every true Christian. How can I better live Christ’s commandment of love, starting within my own family?

Conversation with Christ: Jesus, I pray that I will never cease to be astonished by the depths of your personal love for me. You call me your friend even though I have not always lived up to the demands of this calling. I want to be a better and truer friend of yours.

Resolution: I will show a simple act of kindness to a member of my family today.

Solemnity of the Ascension of the Lord - Letting the Lord Work

Jesus said to his disciples: “Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.” So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.

Introductory Prayer: Lord, as I begin this prayer I offer you my whole self: my thoughts, desires, decisions, actions, hopes, fears, weaknesses, failures and petty successes. I open my entire being to you, aware that you know everything already. I’m certain of your mercy and of the purifying power of your penetrating, loving gaze.

Petition: Lord help me to be an apostle of your kingdom.

1. God’s Paradoxical Plan of Salvation: Jesus ascends into heaven, but before he does, he leaves his disciples a mission. He assigns them the task of building up his Church. Maybe we are so accustomed to the story that it no longer astonishes us –– but it is truly incredible. These were the same men who just a few weeks earlier had abandoned Christ and locked themselves up in a room out of fear. Humanly speaking anyone would have bet a good deal that their mission was doomed to prompt and certain failure –– yet here we are two thousand years later! I too, am called by Christ to spread my faith, and if I ever feel that I am not the best qualified for this mission, well… I just have to remember that my Captain is sitting at the right hand of the Father, directing the whole operation.

2. Signs of God’s Providence: Time and time again throughout history, Our Lord has shown signs of his power at work in his Church to strengthen our faith. Extraordinary miracles have always accompanied the preaching of the Gospel right to our own day. Devils are still driven out, and many sick are still being cured in the most extraordinarily unexplainable ways. The greatest miracle of all however is the miracle of Christ’s continued presence with us in the Eucharist and the conversion of heart that takes place in the sacrament of reconciliation. God is constantly at work for his people. Even when he doesn’t grant us astonishing signs, he does shower countless signs of his providence upon us every day. Am I able to recognize them?

3. The Lord at Work: The key to success in the mission of being a witness to Christ and his Gospel is found in letting God work. Like the first apostles, we have to cast our nets where the Lord directs us. So many times pride and human ambition have stood in the way of God’s plan. We don’t have to be anything special to work for the Lord; all we need to do is to follow his direction. What great quality do we really possess anyway that is not a gift from God and his already? Am I confident that the Lord is already at work in me? Do I recognize the signs of his provident love in my life, and do I thank him for them?

Conversation with Christ: Lord Jesus, help me to understand that being an apostle is not an option, but a demand of my baptism. It is the way I can respond to the immense love you have shown to me. Please continue to work in my life.

Resolution: I will pause before I go to bed and reflect on the signs of God’s providence in my life, thanking him for them.

Saturday of the Sixth Week of Easter - Confidence in the Father’s Love

Jesus said to his disciples: “Amen, amen, I say to you, whatever you ask the Father in my name he will give you. Until now you have not asked anything in my name; ask and you will receive, so that your joy may be complete. I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father. On that day you will ask in my name, and I do not tell you that I will ask the Father for you. For the Father himself loves you, because you have loved me and have come to believe that I came from God. I came from the Father and have come into the world. Now I am leaving the world and going back to the Father.”

Introductory Prayer: Lord, as I begin this prayer I offer you my whole self: my thoughts, desires, decisions, actions, hopes, fears, weaknesses, failures and petty successes. I open my entire being to you, aware that you know everything already. I’m certain of your mercy and of the purifying power of your penetrating, loving gaze.

Petition: Father, help me to confide in you.

Ask and You Shall Receive: As a child I was often bashful to the extreme when dealing with strangers. I remember once my dad asked me to leave a food package at the rectory office as a contribution to the parish food drive for the poor. I was scared stiff. Finally after I got up the courage, I rang the doorbell, dropped the box and ran. At times we can feel the same apprehension and uncertainty before prayer. We are not sure if God will take kindly to “being disturbed” in his care for the universe to listen to our request. Ultimately, we need to remember how much God likes to be asked and to trust that, if what we are asking for is for our good or that of another, God will certainly grant it.

God’s Self-Revelation: Language is a vehicle of communication, and like every means of expressing ideas, it is limited. Speech, however, is really pushed to its limits when it tries to express realities about which humans have no clear conceptualizations. God’s power, his awesome majesty and his very being are far beyond our limited scope of comprehension. Jesus, as true God and true man, becomes the bridge between our human language and God, whom he knows intimately. Jesus uses the most adequate expressions possible for God –– such as Father ––, but he also reminds us that he is speaking in figures. One day he promises to tell us clearly and even introduce us to him. Is this my greatest hope? Would I be ready right now to be introduced to God the Father?

“The Father Himself Loves You” – Our Holy Father, Pope-Emeritus Benedict XVI, reminds us of the Father’s love: “True, no one has ever seen God as he is. And yet God is not totally invisible to us; he does not remain completely inaccessible. God loved us first, says the Letter of St John, and this love of God has appeared in our midst. He has become visible in as much as he ‘has sent his only Son into the world, so that we might live through him’ (1 John 4:9). God has made himself visible: in Jesus we are able to see the Father (cf. John 14:9). Indeed, God is visible in a number of ways. In the love-story recounted by the Bible, he comes towards us, he seeks to win our hearts, all the way to the Last Supper, to the piercing of his heart on the cross, to his appearances after the Resurrection and to the great deeds by which, through the activity of the apostles, he guided the nascent Church along its path” (Encyclical Letter Deus Caritas Est [God Is Love], December 25, 2005).

Conversation with Christ: Jesus, you have revealed the immense love the Father has for all people by the ultimate self-giving of your life. Help me never to doubt your love for me. Help me to respond to your love though fidelity to your will and the practice of exquisite charity.

Resolution: I will say a decade of the rosary for missionaries who are preaching God’s love to others.

Friday of the Sixth Week of Easter - On Grieving and Rejoicing

Jesus said to his disciples: “Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy. When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world. So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you. Amen, amen, I say to you, whatever you ask the Father in my name he will give you.”

Introductory Prayer: Lord, as I begin this prayer I offer you my whole self: my thoughts, desires, decisions, actions, hopes, fears, weaknesses, failures and petty successes. I open my entire being to you, aware that you know everything already. I’m certain of your mercy and of the purifying power of your penetrating, loving gaze.

Petition: Lord, give me great peace and interior joy in the midst of life’s trials.

1. “You Will Weep” Grief is not an agreeable experience in itself. Jesus doesn’t promise his disciples that by following him they will be shielded from the sorrow characteristic of any exile in a foreign land. A Christian’s value system is diametrically opposed to the worldly view. Be honest and the common opinion will consider you backward or naive. Be kind and you will be seen as gullible. Be faithful to the love of your spouse and you will be seen as having repressive tendencies. The list could go on and on. An authentic Christian stands out among the fingers of the world as truly the sorest thumb. Have I accepted this unpleasant and challenging element of Christianity?

2. “I Will See You Again” “Your grief will become joy.” The disciples were surprised and discouraged by Jesus’ crucifixion, but Jesus’ death would not be the final scene in the play. After the dramatic events of Calvary came the joy of the Resurrection, a new and glorious life. How happy the disciples must have been to see Our Lord again! But even then Jesus seems to play “peek-a-boo” with his disciples. He walks through walls bringing them joy and then he just disappears again. We can have a similar experience in prayer. The alternation of dryness and consolation is an essential part of God’s pedagogy with us. Sometimes it seems that the Lord is right beside us and other times that he is on foreign business. Am I able to exercise my faith in the presence of the Lord beyond the state of my feelings at the moment?

3. “Your Hearts Will Rejoice” Sometimes the charge is leveled against Christianity that its moral prohibitions are a source of sorrow and frustration. A closer look shows a different picture entirely. The closeness of the Lord, along with the recognition that the goods of this world are fundamentally good gifts lavished by the Father upon his children, brings profound joy. When we are able to distinguish the presence and action of the Lord in every created thing and through every circumstance, we experience a joy unknown to the world. “I will see you again, and your hearts will rejoice, and no one will take your joy away from you.” Do I have this joy founded on my faith and the awareness of God’s immense personal love? Does my obedience to the moral law stem from a complete trust in God who desires my happiness?

Conversation with Christ: My Jesus, when you are near me I experience great joy. I know that you are always with me. Help me to exercise my faith and to be able to strengthen the faith of those of my brothers and sisters who need me to show them your love.

Resolution: I will offer up any difficulty that the Lord sends me today for those who do not yet have the joy of his friendship.

Thursday of the Sixth Week of Easter - Very Truly I Tell You

  

"A little while, and you will no longer see me, and again a little while, and you will see me." Then some of his disciples said to one another, "What does he mean by saying to us,'A little while, and you will no longer see me, and again a little while, and you will see me'; 'Because I am going to the Father" They said, "What does he mean by this'a little while'? We do not know what he is talking about." Jesus knew that they wanted to ask him, so he said to them, "Are you discussing among yourselves what I meant when I said,'A little while, and you will no longer see me, and again a little while, and you will see me'? Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. [John 16:16-20]

Introductory Prayer: Lord, you know all things, you know that I love you (cf. John 21:17). You know when I need consolation and when I need dryness. Help me to accept all things as a gift from your loving hand. This is the simplicity with which I trust in your providence and mercy.

Petition: Lord, may I grow in my confidence in you.

1. What Does He Mean? We frequently don't understand what God is trying to do in our lives. Much of what he does or allows to happen doesn't seem to make sense. "Why did this have to happen to me? Where was God in all of this?" We often like to have everything spelled out for us. We want to read the fine print of God's plan for us so that we can first give our approval. God doesn't work that way. He first told Abraham to leave his home; only later was God's plan for his life revealed. Christ first called the apostles; only slowly did he show them what that entailed.

2. Very Truly I Tell You: Christ is truth itself. He can neither deceive nor be deceived. He clearly knows what the apostles are thinking, and he clearly knows what they need. He also knows the right moment to reveal his plan: "I have much more to tell you, but you cannot bear it now" (John 16:12). We have to be ready for what he has to tell us. This requires a great deal of detachment and trust: "Do not let your hearts be troubled. Believe in God, believe also in me" (John 14:1).

3. Trust Leads to Joy: However, following Christ with a trusting attitude brings joy. Our trust in him never leads us down a blind alley. It is when we try to write our own history independent of Christ that fear and frustration ensue. We get ourselves into problems. "I have said these things to you so that my joy may be in you, and that your joy may be complete" (John 15:11). Yet to get there, we must make the pilgrimage of faith, a pilgrimage which at times leads through valleys of darkness: Still we go confidently, knowing he is there with his rod and his staff (cf. Psalm 23).

Conversation with Christ: Jesus, it is so easy for me to worry, to rely on my own strength. Help me to confide more in you each day. I know your path will lead to joy, even if I don't always grasp the route.

Resolution: Today, I will accept the surprises God brings me with a confident and thankful spirit.